The "Diamond Sutra" "should have no place to live and give birth to its mind", you can note here, or you can also use the sentence of the "Vimala Sutra" to note the "Diamond Sutra", it will be clear, and the writings of later generations will become redundant.

A fellow practitioner said that he practiced well on a daily basis, but once something was very wrong, and recently he found a way out on his own.

This is the advantage of not being together, often around the teacher will be too dependent, whenever there is a problem, ask the teacher.

The fellow Taoist suddenly thought that in the White Bone Concept, it was said that it was necessary to "easily perceive", and that the most important thing was to "know the time and know the quantity" in practice.

Just like eating, you can't add another bowl when you're full.

For example, if you do the concept of counting breaths, you don't want to keep counting, as long as you feel that your breath has reached the realm of breathing, you will immediately let go of counting breaths, and then you will use random breaths.

The realm of interdependence with the heart and the immediate change to stop is to change the method immediately and change the method immediately.

Therefore, knowing the time is to know when to change, and knowing the amount is to know enough.

If you practice qigong to the fullest, you will become a toad, and your belly will bulge so big, and the more you practice, the more you will lose your temper.

"University" says: "Gou is new, every day, and every day", that is, to keep improving, today's achievements do not count, and to be satisfied with today's achievements is to regress.

"The Dharma cannot be lived", you stay in a realm, grasp a certain point, "If you live in the Dharma, you will live in the Dharma, not seek the Dharma." ”

It's not the Dharma, and the Dharma has no fixed place.

The Buddha also told us, "The Dharma is uncertain." No matter which sect you study, if it's right, you can use it, and tomorrow it's not right, this sect will be put on the table for the time being, and the day after tomorrow you will use it again, your purpose is to seek the three bodhisattvas of Anuttara and attain the Buddha's path, and not be trapped by these methods, which is the true study of the Dharma.

Then Vimal is about to come to a conclusion, you see that he said that there are layers, don't read him as a flat one.

"The Dharma is not visible, heard, and perceived, but if you do what you see, hear, and perceive, then you will see, hear, and perceive, and you will not seek the Dharma."

In the classification of Buddhist scriptures, the Vimala Sutra is not classified as Prajna in the Tripitaka.

The main points of this passage of the Vimala Sutra are also found in the Great Treasure Sutra.

"The Great Treasure Accumulation Sutra" is a hodgepodge, like a department store, there is everything, and it cannot be attributed to Prajna, nor can it be attributed to the Dharma and the Dharma.

If you really want to study Buddhism, you should read more of the scriptures of the Great Treasure Accumulation Division, and the so-called Three Sutras of the Pure Land are also included in the Great Treasure Division.

The classification of Buddhist scriptures like this is very suitable for modern people, and it summarizes the four words of seeing, smelling, perceiving, and knowing.

Seeing is what the eyes see, hearing is what the ears hear, feeling is the state of feeling, feeling in the body, knowing is the state of perception, and thinking and concepts.

When meditating, I feel that my legs are numb and my qi is activated, which is the range of sensory states.

Seeing light is the range of seeing.

The Guanyin method is the range of listening.

The Vimala Sutra tells us that true Dharma cannot be sought by seeing, hearing, and perceiving.

Let's reflect on it, no matter which one you study, you are always seeking the Dharma with your seeing, hearing, and awareness.

People often tell me what dream he had, and as soon as I open my mouth, I scold him, and come to the foolish dream, which was originally a dream and an empty flower, and I haven't woken up yet.

Seeing and hearing awareness is in a dream, when you ask for a realm, when you see something, when you hear the Bodhisattva give you the Dharma, you are all dreaming.

The true Dharma does not seek the Dharma on the basis of seeing, hearing, and awareness, but if the Dharma is practiced on the awareness of seeing, hearing, and hearing, that is the realm of ordinary people, and it is not seeking the Dharma.

Ordinary people are all in the middle of seeing, hearing, and perceiving, and now you claim to be listening to the scriptures, and I pretend to be preaching, and they are all in the realm of seeing, hearing, and perceiving.

If the cultivation is still on this, it will take the wrong path.