Time. The patriarch lives in Caoxi Baolin. Master Shenxiu in Jingnan Yuquan Temple. At that time, two cases were flourished. Everyone is called the South and the North Show. Therefore, there is a gradual distinction between the north and the south. And scholars don't know what to do. The teacher said to everyone. A case of Faben. People have north and south. The law is one of a kind. I see that there is a delayed illness. What a name suddenly. There is no pause. People are obtuse. Hence the name. The disciples of the show are numerous. often ridicules the patriarch of the Southern Sect. Illiterate. What's the strength. Xiu said. He has the wisdom of no teacher. Profound understanding. I might as well too. And I am the five ancestors. Passing on the law of clothing. In vain? I hate not being able to stay close. Receiving the grace of the country in vain. Thou shalt wait for you. Don't stop there. You can go to Caoxi to participate in the decision. One day. Zhicheng said. Thou art wise and wise. I can go to Cao Xi to listen to the Fa. If you hear something. Take it by heart. And for me to say. Zhicheng sent his life to Cao Xi. Join the crowd. Doesn't speak for itself. Shi Zushi told the public. There are thieves of the law. Potentially this will. Zhicheng immediately went out to worship. Gu Chen's deeds. The teacher said. Thou shalt come from the Jade Spring. It should be meticulous. Yes. No. The teacher said. Why not. Yes. What you don't say is what you say. Said no. The teacher said. If thou shalt be a showman. Yes. It is often instructed by the public. Stay quiet. Sitting for a long time. The teacher said. Dwelling in the mind and contemplating tranquility is not a disease, not Zen. Sitting. What a good reason. Listen to me

Born to sit and not to lie down, to die to lie and not to sit

What a stinky bone is a lesson?

Zhicheng said again. The disciple is at Master Xiu's. Nine years of Taoism. No comprehension. Today, I heard the monk say. The deed of stipulation. The life and death of the disciple is a big matter. Monk Daci. More instructive. Shi Yun. I have heard that your master taught the scholars to prescribe the wisdom of the law. The untried master said that the precept was set wise. How is the appearance. Talk to me. Cheng said. Master Xiu said. Do not be a precept for all evils. All good deeds are called wisdom. Self-purification, its meaning is fixed. He said so. The monk has not been tried, and what method is used to teach people. The teacher said. If I say that there is a law and people. That is, the Xuru. But let it go. Kana Samadhi. As your master said, precept and wisdom. It's incredible. What I have seen is fixed and wise, and I am not good. Zhicheng said. There is only one kind of precept. How to be more different. The teacher said. Your master prescribes wisdom to receive Mahayana people. I prescribe wisdom to receive the best. Enlightenment is different. I see that there is a delayed illness. Thou shalt hear me. No with him. What I said. Inseparable. Out-of-body statement. It's called Xiangshuo. Self-nature is often obsessed. You need to know all the laws. It's all self-inflicted. It is the true precept and wisdom of the law. Listen to me

The heart is nothing more than self-nature, and the heart is not foolish, self-nature, and wisdom

The mind is free from chaos and self-nature, and it is determined that it does not increase or decrease, and it is from Vajra

The body goes to the body and comes to the samadhi

Honestly. Repentance. It is a side of the story

The five aggregates are illusory, and the illusion is really interesting

The Dharma is not pure

Shi Ranzhi. Compound words are sincere. Thou shalt prescribe wisdom. Persuade Homo sapiens Kone. I prescribe wisdom. Persuade Wise Man. If you realize your own nature. Nor does it establish Bodhi Nirvana. Nor does he establish liberating knowledge. There is no way to get it. Only then can we establish ten thousand laws. If you understand this meaning. Also known as the Buddha body. Also known as Bodhi Nirvana. Also known as liberation insight. Seeing the people of sex. Immediately, too. If you don't stand up, you can get it. Come and go freely. No stagnation. Apply as you go. Answer as you go. General see incarnation. Inseparable. That is, to be free in the supernatural power game Samadhi. It is famous. Zhicheng started again. How is it not righteous. The teacher said. Self-nature is nothing more than that. No idiots. No mess. Thoughts are like contemplating. Often detached from the law phase. Free. Vertically and horizontally. What can we stand up for? Self-realization. Epiphany. There is no gradual. Therefore no law is established. The Dharma is extinguished. What's the order? Pray with sincerity. Willing to serve. Relentless day and night (Chengji Prefecture Taihe people also)

Monk Zhiche. Jiangxi people. His surname is Zhang. Mingxingchang. Young Renxia. Differentiation from the north to the south. Although the two suzerains are dead, they are the same. And the apprentices compete to love and hate. Shibei sect people. The self-reliant Xiushi is the sixth ancestor. And the ancestors passed on the clothes for the world. It is to ask Xingchang to come to the assassin. The teacher is clear. Foresight. That is, ten taels of gold are placed in the seat. It's twilight. Xingchang entered the ancestral room. will want to inflict harm. The teacher soothed his neck. Xingchang blade wielder three. Nothing is lost. The teacher said. The sword is not evil. The evil sword is not right. Only the gold of Ru is beared. Live up to your life. Xingchang was shocked. After a long time, Fang Su. Pray for repentance. That is, to become a monk. Shi Sui and Kim. Speech. Go away. The thou hast been overturned by the multitude. Thou shalt change his form day by day. I should take it. Xingchang is a night away. Later, he became a monk. Be diligent with precepts. One day. Remembering the words of the teacher. Come and pay homage from afar. The teacher said. I have been thinking about you for a long time. How late you are. Say. Yesterday, the monk gave up his sins. Although he is a monk and an ascetic. In the end, it is difficult to repay virtue. It is only the transmission of the Dharma. Disciples often read the Nirvana Sutra. Unknowing. Impermanence. Beggar monk for mercy. A little commentary. The teacher said. Impermanence. That is, Buddha nature. There are constants. That is, all good and evil dharmas are separated. Say. The monk said. Contrary to the scriptures. The teacher said. I pass on the Buddha's heart seal. Dare to violate the Buddhist scriptures. Say. The scriptures say that Buddha-nature is constant. The monk is impermanent. The Dharma of Good and Evil and even Bodhichitta. It's all impermanence. The monk is always talking. This is the contradiction. It makes scholars more confused. The teacher said. Nirvana Sutra. I used to listen to the nun's endless Tibetan reading and chanting. for the sake of preaching. There is not a single word that does not correspond to the scriptures. Even for you. There is no other way to say. Say. Scholars are shallow in their knowledge. May the monk give a lecture. The teacher said. Do you know? Buddha-nature is normal. Not to mention the laws of good and evil. Even in the poorest eons, there is no one who has developed bodhichitta. That's why I say impermanence. It is the Buddha who said that the truth is also the way. Again. All the laws are impermanent. That is, everything has its own nature. Accept life and death. And there is a lot of permanence. That's why I say the usual. It is the Buddha who said that there is impermanence. Buddha is an ordinary man, and he is obsessed with evil. The two vehicles are impermanent. A total of eight down. Therefore, in the righteous religion of Nirvana. Break the bias of the other. And it is true to say that it is true, true happiness, true self, true self, and true purity. Thou shalt do what thou shalt do as he pleases. to extinguish impermanence. and determining the prominence of death. And the last whisper of the misinterpretation of the Buddha's circle is wonderful. See it a thousand times. What's in it for you. Xingchang suddenly realized. Say it

Because of impermanence, the Buddha said that there is permanence

Those who don't know the convenience are still picking up gravel in the spring pool

I don't practice Buddha-nature today

If I don't learn from my teacher, I won't get anything

The teacher said. Toru Imasama. Appropriate name Zhiche. Thanksgiving

There was a boy. Mingjin Society. Xiangyang Gao's son. Year 13. Come from Yuquan to pay homage. The teacher said. Knowledge comes from afar. It will also have to be no. If there is this, then you know the Lord. Let's talk about it. Will say. Based on non-dwelling. Seeing is Lord. The teacher said. This novice competes for the second language. Hui Nai asked. Monk sitting meditation. I can't see it yet. The teacher struck three times with a pole. Cloud. It doesn't hurt if I hit you. Yes. It doesn't hurt. The teacher said. I don't see it. God will ask. How is also seen and not seen. Shi Yun. What I see. Self-conscious guilt is common. I don't see the likes and dislikes of others. Yes and no, it is also seen. You don't hurt or hurt. If thou art not in pain. with its wood and stone. If it hurts. It's the same as a mortal. That is, hatred. See you forward. It's not the two sides. Pain. No pain is life and death. Thou art self-natured and not seen. Dare to make people. God will pray and repent. The teacher said again. Thou shalt be lost. Ask for good knowledge and find the way. Thou hast understood. That is, self-seeing. Practice according to the law. Thou hast lost thyself and thou hast lost thy mind. But they came to ask me if I saw it or not. I know what I see. How can you be a fan. If thou shalt see thyself. Nor do I get lost. Why don't you see for yourself. It asks me whether I see it or not. God will pray more than 100 times. Please thank you for your sorrow. Serve and serve. Not far from the left and right. One day. The teacher told the public. I have something. Headless and tailless. Nameless, wordless. No back, no face. You still don't know it. God will come out. It is the origin of all Buddhas. The Buddha nature of the Divine Society. The teacher said. Say to you. Nameless, wordless. Thou shalt call it the Origin Buddha Nature. Thou shalt go and have a mouse-hijab. He only became an enlightening apostle. After the death of the patriarch. Will enter Jingluo. Dahong Cao Xi Dunjiao. The Book of Sutras. Prevailing in the world (for Zen Master Heze)

It is difficult for the master to ask questions. Salty nausea. Multi-episode sitting. Stunned. A man of the Word. All good thoughts and evil thoughts. It should be eliminated. Nameless. The name is self-natured. There is no difference. It is nominal. Establish all the teachings in substance. You have to see what you say. Everyone heard. It's always a courtesy. Please be a teacher