Chapter 615: Serendipity Seventh (II)

Zhichang asked the teacher one day. The Buddha said the three-fold method. Again, it is the best. The disciple did not understand. Willing to be a professor. The teacher said. Thou art from the heart. Don't look at the external law. There are no four vehicles. People's hearts have their own differences. Seeing and hearing and reciting is Hinayana recitation. The interpretation of enlightenment is the middle vehicle. Practicing according to the law is Mahayana. All laws are available. All laws are in place. Everything is spotless. Away from the Dharma. Nothing. The name is the best. Multiplication is righteousness. No verbal arguments. Thou shalt study thyself. Don't ask me. Everything is in the middle of the moment. Self-nature. Always thank the deacon. The life of the final teacher

Monk Zhidao. Guangzhou Nanhai people also. Please. Scholars are self-ordained. Read the Nirvana Sutra for more than ten years. I don't know what to do. May the monks teach. The teacher said. Where you are not known. Say. Everything is impermanent. It is the law of birth and death. Life and death have passed. Silence is joy. Puzzled by this. The teacher said. Thou shalt be suspicious. Say. All living beings have two bodies. It is also the color body and the Dharma body. The color is impermanent. There is life and death. The Dharmakaya has permanence. Ignorance and unawareness. Jingyun. Life and death have passed. Silence is a joy. If you don't judge, you will be killed. What a pleasure. If you have a body. When the color body is extinguished. Four major dispersions. It's all suffering. Bitterness is unspeakably joyful. If the Dharma Body is extinguished. That is, the same as grass, wood, tile and stone. Who should be pleased. Dharma nature is the body of birth and death. The aggregates are the use of birth and death. One for five purposes. Life and death are constant. Bear. It is used from the body. If it is extinguished, it will be taken and returned. If you listen to rebirth. That is, sentient beings and the like. Constantly. If you don't listen to rehabilitation. and it will be extinguished forever. It's the same as the ruthless. So. Then all the dharmas are forbidden by Nirvana. Not yet alive. What a pleasure. The teacher said. Thou art the Liberator. He Xi is a foreign way, and he often has evil opinions. And the best multiplication. According to you. That is, there is no Dharma body outside the color body. Separation from life and extinction seeks extinction. and push Nirvana to be happy. Words are useful. Sinai is stingy with life and death. Lingering on the world. Thou shalt know now. Buddha is charming for everything. Recognize the five aggregates and merge them as the self-body. Distinguish all dharmas as external phases. Good life and evil death. Thoughts of migration. I don't know if the dream is false. Reincarnation in vain. Nirvana with constant happiness. Translated into bitterness. Seek it all day long. Buddha is stunned for this reason. It is to show the true happiness of Nirvana. There is nothing in an instant. There is nothing to extinguish in an instant. There is no life to be destroyed. Yes, it is before the extinction. When present. There is no such thing as it is now. It's always happy. There is no recipient of this pleasure. There is no one who does not receive it. How can it be called one body and five purposes? Not to mention that Nirvana forbids all laws. Never live. Sinai slandered the Buddha and slandered the Dharma. Listen to me

The supreme great nirvana is bright and always silent

Whoever is foolish about death is obsessed with the way of obsession

The people who seek the two vehicles think that they can do nothing

Sixty-two see this as far as the situation is concerned

What is the true righteousness of false names?

But there is no trade-off between the overabundance of people

To know the five aggregates and to know the self in the aggregates

The appearance of all colors is like a sound and sound

Equality is like a dream, and there is no holy view

Do not do nirvana, solve the two sides and three intermittent breaks

It is often thought that the roots should be used but not used

Separate everything and not think separately

The fire burned the bottom of the sea, and the wind drum mountain hit each other

True silence and happiness are the same as nirvana

I now say that you have a wrong opinion

Thou shalt not let thou know less than thou shalt know

Zhidao heard the great enlightenment. Enthusiastically saluted and retreated

Zen Master Xingsi. Born Jizhou Ancheng Liu. Wen Cao Xi is shenghua. Walk to the ceremony. Then he asked. What to do. That is, not to fall into class. The teacher said. What have you done? Say. Neither are the noble truths. The teacher said. What class. Say. The Noble Truths are not yet available. What class there is. The division is deep. Thinking first. One day. The teacher said. Thou shalt divide one side. No order to cut off. Think about the vested method. Then he returned to Qingyuan Mountain in Jizhou. Propagation of the Dharma Shaohua (谥Hongji Zen Master)

Huairang Zen Master. Jinzhou Dushi Zi also. The first acquaintance with Songshan An Guoshi. An Fa's Cao Xi ginseng buckle. Let the solstice be prayed. The teacher said. Everywhere. Say. Songshan. The teacher said. Something. Come on. Say. To say that it seems to be a thing is not to be hit. The teacher said. It can also be revised. Say. Cultivation is not nothing. Pollution is not allowed. The teacher said. That's it, it doesn't pollute. The Buddha's Protector. Thou shalt be so. So do I. The Western Heavens Prajna Radara. A colt comes out of your feet. Trample and kill the world. It should be in your heart. There is no need to say it quickly (there is no twenty-seven words below the West Heaven) to make it clear that it will be. He served for about 15 years. Growing mysterious. Later to Nanyue. Great Zen Buddhism (敕谥大慧覬覥資师)

Yongjia Xuanjue Zen Master. Wenzhou Dai's son. Less study of the scriptures. Jing Tiantai Meditation Method. Because of reading the Vimala Sutra. Invent the heart. Puppet master disciple Xuan Ce. Visits. Talk to its play. Speaking in line with the ancestors. Ceyun. The benevolent one gets the master who. Say. I listen to the scriptures of Fang and other scriptures. Each has its own teacher. After the Vimala Sutra. Enlighten the Buddha's Heart Sect. Those who have not been certified. Ceyun. The King of Mighty has already been obtained. The King of Mighty has arrived. Self-realization. It's all natural. Say. May the benevolent be my proof. Ceyun. I'm soft-hearted. Cao Xi has six ancestor masters. Gathered from all directions. and the recipient of the law. If you go. then go with you. Jue then came to participate in the same strategy. Three turns around the division. Zhenxi stands. The teacher said. The Furshamon. With 3,000 prestige. 80,000 fine lines. Where does great virtue come from? Grow big and slow to be born. Jue said. It's a matter of life and death. Impermanence is swift. The teacher said. Why not take life without a body. There is no speed. Say. The body is lifeless. There is no speed. The teacher said. So. So. Xuanjue Fang has a dignified worship. I have to say goodbye. The teacher said. It's too fast. Say. This is not moving. How can there be speed? The teacher said. Who knows, it will not move. Say. The benevolent are separated by themselves. The teacher said. Thou hast no intention of life. Say. How can there be no meaning in life? The teacher said. There is no intention to distinguish who should be separated. Say. Separation is also not meaningful. The teacher said. Wonderful. Stay one night less. It's a night's sleep. After the sermon song. Prevailing in the world (said to be a master of no phase. When it is called true enlightenment)

Zen wisdom god. The first five ancestors. Claiming to have received it. The nunnery sits for a long time. Twenty years. Master and disciple Xuan Ce. Swim to Heshuo. Smell the name of the god. Ask the clouds. What are you doing here? Huang said. Settle in. Ceyun. Ru Yun settled. For the sake of having a heart into Yah. Unintentionally into Jere. If you don't want to enter. All ruthless grass and wood. It should be in order. If there is a heart to enter. All sentient beings and intellect flows. It should also be determined. Huang said. I'm on time. I don't see the heart of existence and non-existence. Ceyun. I don't see the heart of existence and non-existence. That is, constant. There is no difference. If there is a discrepancy. That is, it is not a big set. There is no right for God. Long. Asked. Who is the heir? Ceyun. I studied under the six ancestors of Caoxi. God's Cloud. What is the meditation of the six patriarchs? Ceyun. My teacher said. Miao Zhan passed away. For physical use, it is as it is. Five yin and emptiness. Six dusts are not there. No exit, no entry. Not sure or messy. Zen has no dwelling. Leave the silence of Zen. Zen nature is lifeless. Meditation on rebirth. The heart is like nothingness. There is no amount of vanity. Huang Wen said. Tell the teacher. Shi asked the cloud. Where does the benevolent come from? The god has a leading edge. Shi Yun. As it says. Thou shalt be like vanity. It's not empty. The application is no problem. The movement is unintentional. Whoever forgets the holy feelings. Everything. Sex is the same. All from time to time (a book without you, but the following thirty-five words. Stop the clouds. The teacher has compassion for his coming from afar. Then he opened the decision) and then came to his senses. Twenty years of heart. There is no impact. Its night Hebei Shishu. Hear clouds in the sky. Zen Master Huang attained enlightenment today. Queen's Greetings. Return to Hebei. Civilize the four congregations. A monk asked Shiyun. Huang Mei means. Who gets it. Shi Yun. It will be a Buddhist person. Monk Cloud. Monk still has to no. Shi Yun. I don't know the Dharma

The teacher wants to wet the clothes he has been given. And there is no Schönbrunn. Because of the five miles after the temple. See the lush forests of the mountains. Rui Qi is circling. Shi Zhenxi Zhuodi. Izumi came out of his hand. Accumulate as a pool. It is kneeling and kneeling. Stone. Suddenly, a monk came to worship. Cloud. Fang Fang is a native of Western Shu. Yesterday in the South Tianzhu country. See Master Daruma. Instructed Fang Fang to go to Tang Tu as soon as possible. I pass on the Dharma Eye Hidden of the Great Kasa Leaf. and Sangha pears. See the six generations. In Caoxi, Shaozhou. Thou shalt go to the feast. The argument is far away. I would like to see the mantle of my teacher. Shi Nai presented. second question. What is the Venerable Master's career? Say. Good plastic. Shi Zhengse said. Thou shalt try to see the mold. Arguments. After a few days. Plastic. The truth. It can be seven inches tall. The song is wonderful. Shi said with a smile. Thou art only plastic. I don't understand Buddha nature. Shi Shu hands and Mo Fang argued. Say. Forever for the human heaven blessed field (the teacher is still paid by clothes.) The defense garment is divided into three. A statue. One keeps it. One is wrapped in brown in the ground. Swear. After getting this clothes. Noi was born. The abbot is here. Rebuild the temple. Song Jiayou eight years. There are monks first. Repair the temple and dig the ground. Dress as good as new. Like at Kosenji Temple. Prayer should be answered) there are monks who hold the wheel of Zen Master said

The lying wheel has a trick to break a hundred thoughts

I can't afford to be in the state of mind, and the Bodhi day is getting longer

The teacher heard it. Say. This is not clear. If you do it. It's plus ties. Because of the show said

Huineng has no tricks and constantly thinks about it

How long is it to count the bodhi of the mind