The Five Musketeers saw a transparent sword sweeping over, and before they could resist, they were killed.

The soldiers were bloodless, and without even a drop of blood, they fell to the ground and "died".

In his heart, the Five Musketeers thought that they had been killed by Zhuangzi.

Mourning is greater than heart death! The heart is dead, the mind and consciousness are gone, then! A person is really "dead".

Everyone at the scene couldn't believe that the Five Musketeers were dead.

The swordsman who protected King Zhao Huiwen and did not participate in the competition shook his eyes and walked over to check the facts. Seeing that the five companions were really dead, he believed it.

"King! They're all dead! The swordsman whispered back.

"Dead? Really dead? Zhao Huiwen Wang responded.

"Dead!" The Sixth Musketeer confirmed.

Only then did King Zhao Huiwen get serious and look at Zhuangzi. He asked, "Sir's invisible sword is so magical?" How can the invisible kill? ”

That's when he knew! Zhuangzi is the real master of the world, the super swordsman among the swordsmen.

It's not that people despise me just now, it's not that I'm just a half-grown child, but! There are real skills.

"Killing people is invisible, killing people without seeing blood, for me, that's a pediatric thing!" Zhuangzi laughed.

King Zhao Huiwen said timidly: "Terrifying! ”

Zhuangzi glanced at Gongzi Cheng, who was standing on the side, and saw Gongzi Cheng nodding at him. He understood what Gongzicheng meant, and turned to face King Zhao Huiwen. smiled: "I still have three swords, but I haven't used them." ”

King Zhao Huiwen hurriedly asked, "I want to hear you tell me about your three swords, what is it?" ”

Zhuangzi said: "I have a sword of the Son of Heaven, a sword of the princes, and a sword of the people. ”

King Zhao Huiwen asked, "How about the Sword of the Son of Heaven?" ”

Zhuangzi said: "The sword of the Son of Heaven takes Shicheng Mountain in Yanxi as the tip of the sword, Mount Tai of Qi as the blade, Jin and Wei as the sword spine, Zhou Wangji and Song as the sword ring, and Korea and Wei as the hilt."

It is bandaged with the four realms other than the Central Plains, wrapped with the four seasons, wrapped with the Bohai Sea, and tied with the Heng Mountain.

Rely on the five elements to control, and rely on criminal law and morality to judge.

Follow the changes of yin and yang and advance and retreat, follow the seasons of spring and autumn and extend, and follow the arrival of autumn and winter.

This kind of sword, stabbing straight forward, no one stops; Lifted high, nothing is above; Press the sword downward, invincible; Wave it, as if there is nothing beside it; upward, can cut the floating clouds; Downward, I can cut off the earth's history.

Once used, this kind of sword can correct the princes and make all the people of the world submit. This is the sword of the Son of Heaven. ”

King Wen of Zhao was at a loss when he heard this, and asked after a long time, "That?" How about the Sword of the Princes? ”

Zhuangzi said: "For the sword of the princes, take the wise and brave as the tip of the sword, the honest as the blade, the virtuous as the spine, the loyal and holy as the sword ring, and the heroic as the hilt."

This kind of sword, stabbing straight forward, no one stops; Lifted high, nothing is above; Press the sword downward, invincible; Wave it up, as if there is nothing beside it.

Imitate the heavens and conform to the sun, moon and stars; Below, take the law from the ground, conform to the four-time sequence; In the center, conform to the will of the people, and stabilize the Quartet.

Once this kind of sword is used, it is like a thunderbolt that shakes the four realms, and there is no one who does not obey the king's orders. This is the sword of the princes. ”

King Zhao Huiwen nodded, as if he understood something. And he asked, "That?" What about the sword of the people? ”

Zhuangzi said: "The swords of the people are all unkempt hair, protruding buns, low-hanging hats, thick hats, tight clothes, and wide eyes. And! Panting and chopping. Fighting and assassinating each other in front of people, the upper can cut off the neck, and the lower can cut the liver and lungs, this is the sword of the people, no different from street cockfighting. Once the fate is exhausted, it is of no use to state affairs.

Now the king has the throne of king, and he should use the sword of the Son of Heaven for the welfare of his people, but he loves the sword of the people. I think privately! The king should despise this practice and care more about the lives of the people of the world, right? ”

After listening to Zhuangzi's words, King Zhao Huiwen suddenly woke up.

Thereupon! stepped forward and took Zhuangzi's hand and came to the palace. Instruct the chef to prepare the food and treat it with VIP courtesy.

The little eunuchs brought food, and King Zhao Huiwen walked around the seat three times in shame and did not sit down.

Zhuangzi said, "The king sat down and calmed down. I've finished playing swordsmanship. ”

King Zhao Huiwen then sat down and entertained Zhuangzi with the highest etiquette.

Zhuangzi saw that King Zhao Huiwen, a little kid, was still more sensible, and he could listen to the advice of others, so he took advantage of the situation to enlighten him.

Afterwards! King Zhao Huiwen did not leave the palace in March and no longer cared about swordsmanship.

Seeing that King Zhao no longer cared about them, and that their swordsmanship would never reach the level of Zhuangzi, the swordsmen killed themselves in their own dwellings one by one.

During the reign of King Zhao Huiwen, there were civil and military ministers such as Lin Xiangru, Lian Po, Pingyuan Jun, and Zhao Hao, who were politically clear and powerful.

During his reign, these major events occurred: the alliance with Yan and Qin, the crusade against Qi, the sand dunes to quell the rebellion, the Qin and the Qin, the Mianchi meeting the Qin, and the reconciliation of Lianpo.

There is a famous allusion: return to Zhao after completion.

Zhuangzi collected a lot of money, left Zhao and returned to Song, and after distributing the heavy money to his children and descendants, he went to Yan.

Two years later, at the age of eighty, Zhuangzi returned to the Song Kingdom. Never found his son Shingen, he decided to come back and feather and ascend.

In the society at that time, there were few people in their eighties, so! He decided to feather and ascend. If you don't ascend again, you'll become an old monster.

The sister-in-law and Zhang Shan on the other side of the Mo family's branch altar were both witnessed by their disciples, and their feathers soared. At this time, the Mojia branch altar was already managed by Zhang Shan's disciples.

Mrs. Sister-in-law and Zhang Shan's disciples, who practiced on the side of the Mojia branch altar, were also the origin of later Taoism. Taoism has evolved from the initial "loose cultivation" to the current collective and concentrated cultivation, and has already had the foundation for the formation of religion.

When he returned to Zhuangzi in the Mojia branch, he checked the books and books that were sorted out and burned by his sister-in-law and Zhang Shan, and he felt that he was not satisfied. So! Having decided to feather ascension, he gave up the idea of immediate feathering ascension.

He wanted to revise the book that was revised by his sister-in-law and burned by Zhang Shan, and pass it on to his disciples in later generations.

The return of Zhuangzi did not cause surprises among the disciples. Because! Ever since he moved from the town to the Mo family's side of the altar, one of his clones has often appeared here.

This doppelganger was not intentionally conjured up by him. But! His influence influenced the disciples, and he was a doppelganger who was conjured up from the hearts of the disciples. His return happens to be the merger of the two doppelgangers into one. So! The disciples were not surprised to see him.

Zhuangzi is mainly not very satisfied with his sister-in-law's wife and Zhang Shan's understanding of the ancestor Lao Tzu and the above. So! He decided to re-burn the book with the Jane.

Because! The interpretation of Mrs. Sister-in-law and Zhang Shan is biased towards the "Huang Lao School", which is seriously influenced by traditional thoughts, and is not written according to his requirements.