The first part of the Tao Sutra:

The Tao is the way, the very way; The name is famous, and the name is not very famous.

None, the beginning of the world; Yes, the mother of all things.

Therefore, there is always nothing, and I want to see its wonders; Often, I want to see it. These two are the same and have different names. The same is called the mystery, the mystery and the mystery, the door of all wonders.

The Tao is the Tao, and it is worth talking about the "Tao". The extraordinary Tao is the way that preaches that the "Tao" is different from the ordinary Tao, not the Tao. And also! It is said that the "Word" is not static, and the Word is constantly changing.

The name can be named, which is to talk about "name", which is the origin of the name "Tao". The name is famous, and the name "Tao" is worth mentioning. Because the Tao is constantly changing, its name changes frequently. In fact! No matter what the Tao changes, it is always the Tao.

Everything is changed from the original substance, and that initial substance is the Tao. After changing from the original substance (Tao) to the current substance, it is still the Tao.

All things are constantly changing and evolving, and all things are Tao, all of which are changed from the original matter.

This world, including the cosmic starry sky, is all changed from the original substance.

Road! To put it bluntly, it's evolution, change. All things evolved and changed from the original substance.

So! The name of the Tao is always different. Today! It is a monkey and its name is "monkey". In fact! Monkeys are also Tao. Years later! Maybe it will evolve and transform into an ape-man. Therefore! Its name is also called "ape-man". In fact! The ape-man is also the Tao. In a few more years! Maybe it will evolve and become human. Therefore! Its name is "people" again. In fact! Human beings are also Taoists. And then later! Humans have evolved into a more intelligent species. Or! IQ degenerates, changes, and evolves into imbecile creatures.

And what evolved the first monkeys?

So! We can't verify the origin of the monkeys. That is, we cannot verify the source of the Word.

The monkey is the Tao, and all things are the Tao. So! There are many names of the Tao, and the name of the Tao is constantly changing.

In a word! All things are the Way. So! The Tao has countless names.

This is the name of the name, which means that the name of the Word is worth saying.

The name of the sermon is not immutable, it is not eternal. As the Word changes, its name changes forever.

None, the beginning of the world; Yes, the mother of all things.

"Nothing" and "being" are changes in preaching, and understanding "nothing" and "being" means understanding what the Tao is and the principle of change in the Tao.

Lao Tzu believed that at the beginning of heaven and earth, there was no heaven and earth and no universe and stars. Of course! It's not that there is nothing, it's just that there is no heaven and earth and no universe and stars. Nothing means that, not nothing. Before there were all things in heaven and earth and the starry sky of the universe, there were other substances. This other substance, it is the Tao.

This other substance, which is the original substance, is the Tao. All things in heaven and earth and the starry sky of the universe have changed and evolved from it.

What exactly is this original substance? We don't know!

So! We named it "The Word".

Road! The origin of all things. Road! The origin of all things!

Because of the existence of the Tao, it becomes "being".

Therefore! There is: nothing, the beginning of the world; Yes, the mother of all things.

Nothingness refers to the fact that before the formation of heaven and earth, there was no heaven and earth and all things and the starry sky of the universe, which is "nothing".

Why is it said that nothing is the beginning of heaven and earth?

Because! Before nothing, there was the Tao, and there was the first substance. With this initial substance, it slowly changes and evolves, and then there are all things in heaven and earth and the starry sky of the universe.

So! Nothing is the beginning of heaven and earth.

Since there are all things in heaven and earth, and the starry sky of the universe, this world has become "existing". With all things in heaven and earth, and the starry sky in the universe, there are human beings and everything between heaven and earth.

Human beings and everything in heaven and earth have changed and evolved out of nothing.

So! There is a saying that "there is, the mother of all things". So! "Being" is the mother of all things.

Nothing is relative to something. When something exists, it is "being". When something doesn't exist, it's nothing.

Therefore, there is always nothing, and I want to see its wonders; Often, I want to see it.

The meaning of this sentence is to say that the relationship between "nothing" and "being", and that there is a mutual relationship between nothingness and being.

Something changes and evolves out of nothing. There is no such thing, it is nothing. Outcome! Because of the change and evolution of a certain substance, it will change into the current thing, and it will become existence.

For example, if there is no car, there is no car. But we inserted thirty spokes into the hub, and after some processing, it became a car. If you have a car, you will become "there".

Originally, there were no utensils, but we kneaded them with clay to make utensils, and the utensils did not have them, but after processing, we had utensils.

Originally, there was no house, yes. We can build a house, install windows, and put people and things in it, and we can use it as a room. Originally, there was no house, but it was processed to have a house.

Something is born out of nothing, that's the truth.

The above is excerpted from the eleventh chapter of Lao Tzu's "Tao Jing".

The eleventh chapter of Lao Tzu's "Tao Jing": Thirty spokes, a total of one hub, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is a room, and when it is not, there is a room. Therefore, some are used for profit, and nothing is used.

In the eleventh chapter, Lao Tzu talks about how human beings make use of the interrelationship between "nothing" and "being", and between "nothingness and being".

In fact! This is also the relationship between the change of the sermon, the change of things, the evolution.

Therefore, there is always nothing, and I want to see its wonders; Often, I want to see it.

Therefore! We need to observe the mystery of the change of things from the perspective of "nothing" and "creating something out of nothing". We need to look at things from the perspective of "being" to see what changes and evolves in this thing.

These two are the same and have different names. The same is called the mystery, the mystery and the mystery, the door of all wonders.

"Both" refers to the fact that there is nothing, and that there is nothing at the same time, but the names are different. Something comes out of nothing, and something comes from nothing. Nothing comes from being, because! It was originally nothing, but it was a new thing that came from change. So! Nothing comes from being! It's just a different angle.

The same is called the mystery, the mystery and the mystery, the door of all wonders.

The meaning of this sentence is to talk about the relationship between nothing and something, the relationship between nothing and something, and the relationship between the two is very mysterious. And! It's not your average mystery. But! If we study things with the theory of the interrelationship between "nothing and being", we can discover more and more mysteries and open the door to wisdom.

We will find that human beings have evolved and changed. Everything in heaven and earth has evolved and changed. Man, like all things, is just a species in heaven and earth.