As another example, durian, which is abundant in Thailand, is known as the king of fruits, but many people can't even stand the smell of it, let alone eat it. The first time I ate it in my life was more than 20 years ago outside Thailand, and when my friend who entertained me brought it out with great care, the smell was really flattering. But a group of respected friends at the same table said that it was a treasure and advised me to try it.

In this case, I will take away the negative thoughts in my heart and treat them as delicious. The first three bites weren't delicious, but I pretended to be delicious, and by the fourth bite, I had a good taste. Since then, I have dared to eat durian, and every time I encounter it, I will eat a bite or two. It's really like northerners eating stinky tofu. You can get rid of the idea of feeling, and it's the same thing to be guilty and to be happy.

A colleague who started to teach people to meditate, and he told me that there was a problem that people who learned to meditate really reached the state of emptiness, and everyone would be afraid. I said, "You are poor boys, and when you get rich, you forget to be poor." All sentient beings are afraid of emptiness, and they all grasp something.

The Diamond Sutra says that if one can not be afraid when the realm of emptiness comes, the good roots of this person are planted by being close to the immeasurable Buddha in his past life, and emptiness is really a pleasure for him. Living alone, the loneliness and boredom can be regarded as enjoyment in order to learn Buddhism. Enjoyment and non-enjoyment, sin and blessing, are just one thought, not two things, if you treat them as two things, you have a discriminating mind, and you can't learn Buddhism.

To be able to understand this truth is not ordinary wisdom, but Vajra wisdom. King Kong is the meaning of describing the unbreakable. With such wisdom, it is natural that we are not bound by all relative theories, and we do not even have the concept of liberation from bondage. In this way, there is no only way to enter.

The master Ziyi Bodhisattva said: There are two leaks and no leaks. If you have obtained the Dharma, etc., then you will not miss or miss your thoughts, you will not focus on the phase, and you will not live in the absence of the phase, which is the only way to enter the Dharma.

Now I'm slowly getting to the point of Dharma practice. Practicing the Dharma and attaining enlightenment is a fruitful achievement. There are five kinds of supernatural powers that Buddhism shares with all other paths: Heavenly Eye (called the third eye in modern times), Heavenly Ear Communication, Other Heart Communication, Destiny Communication, and Divine Foot Communication. What is not common is the sixth pass, that is, the leakage of the pass, which is not possible for the outer way, if the outer way is also cultivated to the end of the leakage, then it is not called the outer way.

What is Leak? All six of us are leaking. This generation of young people has a lot of eye leakage, and there are many myopia. Back then, I read 20 volumes of the scriptures every day, and I spent almost all my time reading except for eating, going to the toilet, and sleeping. The lamp is an oil lamp, with a small dish of peanut oil and cotton stamens, and that's it. Although the light is not very bright, it can also hurt the eyes.

Our life has been leaking from the six roots, don't think that only the leakage pill is called leakage. In addition to the first five roots, if you can't stop your mental troubles, the roots of your mind are also leaking, and of course you can't become enlightened. To attain an arhat is to obtain the fruit of no leakage, and it is truly settled, and the six roots are not moving, both inside and outside.

Patriarch Bodhidharma has four sentences on the wall of Songshan Mountain, which is the pinnacle of Hinayana and the realm of no leakage: "Outside the fate, there is no breath in the heart, the heart is like a wall, and you can enter the Tao."

All the outer edges are let go, and the inner side does not even move, and the inside and outside are cut off, and the heart is like a wall, so that you can enter the realm of no leakage. This realm is the ultimate fruit of Hinayana without leakage, and if you can do the first three sentences, at least it is not a problem to dispel illness and prolong life, and you can enter the Mahayana path from Hinayana.

Mahayana bodhisattvas are in the WTO, but in fact, the bodhisattvas who have entered the WTO are leaking at any time and consuming all the time. For example, if a classmate goes out to teach and comes back and says to me, "Teacher, I only know now that you are in pain, and the pain of teaching stupid students, it is really better to commit suicide!" I told him that this is like people saying that an adopted son knows the kindness of his parents.

The second pain, he continued, is that the body is overwhelmed. He was not yet thirty years old, and his body was about to collapse, and he was leaking very badly.

The Taoist saying is, "When you open your mouth, you will be dissipated, and you will be cold." "No matter how good your kung fu is, after you talk for dozens of minutes, your kung fu will collapse.

The heat for cooking should be sufficient, if you make a fire and extinguish the fire at once, it will naturally not be possible. The same is true for cultivating the Tao, you can't teach without moving your mind, and if you move your mind, the fire work will disappear, and the Tao will not be cultivated. The Mahayana Bodhisattva entered the world for the benefit of others, not for self-interest, and sacrificed himself completely, and has always been in the realm of leakage.

So someone asked me, is Jesus a bodhisattva?

I say definitely a bodhisattva! He just expressed it in a different form, so don't look at people in a religious form.

In the context of that era, he wanted to persuade others to be good, and that was the only way, and finally sacrificed himself.

In the end, he said that he was atoning for the sins of the world, and this state of mind was not complaining about suffering, but practicing the bodhisattva path. I think his greatness is that he was crucified at the end, and the blood that came out was red, indicating that he was an ordinary person. Therefore, there is a leak in the bodhisattva path, and the only way to achieve the result of no leakage is to follow the path of Hinayana meditation.

However, the attainment of Hinayana arhats is not the end, and even if they are attained, they will eventually be determined. Out of the order, you will understand that this surplus of Hinayana is not the end, and it must be turned from small to large, to Mahayana. Therefore, the master Yi Bodhisattva said that there is a leak and there is no leakage is the opposite realm, and if you understand that the true Mahayana Bodhisattva is in the Dharma of leakage and action, and you can attain the path of the Dharma of non-leakage and non-action, you will attain the Dharma of equality. There is no distinction between leakage and leakage, and it does not depend on the pure, non-birth appearance of Hinayana or Mahayana. Since there is no appearance, it is the same when entering the world and being born, this is the only way to enter the world.

The Bodhisattva of Pure Liberation said: Doing nothing is two. If you are separated from all numbers, then your mind is like a void, and those who are pure and wise, and who are unhindered, are the only way to enter.

The bodhisattva of pure liberation means that he has truly reached the state where all dharmas are pure. Understanding is insight and understanding, and we study Buddhism in order to gain liberation from knowledge.

The Diamond Sutra says: "All the Dharma, like a dream bubble", the Dharma, is to cultivate, and all the methods to rely on are the Dharma. For example, reciting the Buddha, counting the breaths, or using the consciousness to seek an empty state while meditating, are all promising methods.

All the worldly and worldly dharmas are the dharmas of being. Only those who have attained enlightenment and become a Buddha have truly reached the Dharma of non-action. There are two kinds of non-action: there is more than Nirvana, the habit is not completely broken, and the emptiness is the end, which is Luo Han Guo; Infinite Nirvana is the realm of Buddhahood, all habits are purified, "pure liberation", and it is the realm of great non-action. Nirvana translated into Chinese is sometimes inaction.

The general concept is that it is not the outer path or the devil's path that cultivates the Fa. For example, guarding the knots, practicing qi and pulse, reciting mantras and helping Luan, etc., all those who make a difference are the Dharma. The concept of the world is to separate the action and the non-action, and those who have truly proved the Tao see that the action and non-action are just a matter of concept, and they are all created by idealism. If the true mind is like a void (this is a complete void, not created by consciousness, otherwise it will become a dharma), then you will be able to unite what you do and what you don't do. In other words, you can be born and you can enter the WTO, and there is no hindrance. How? It is to have pure wisdom, absolute pure wisdom, to achieve liberation with wisdom, and this is the only way.