Zhang Cambodia, Du Fu and Du Wei were shocked by the magical lychee cores with the word "Buddha"! At this point, they are convinced that it is the six ancestors who have entrusted the lychee core to manifest, and it is Huineng who is still alive in the present, protecting the clear mountains and green waters of his hometown, and the villagers of his hometown......

Zhang Cambodia is proud like a poet, and poetically expresses his emotions to the lychee core with the word "Buddha" in his hand: "This magical lychee! It is clearly the light of the inheritance of the broad and profound Zen culture, and it is clear that the six ancestors of Zen Buddhism Hui Neng protect the auspicious and happy people of their hometown, and this holy fruit core with the figure of "Buddha" is clearly the heavens to the world to reflect the broad mind of the six ancestors of Zen Buddhism and the atmosphere of standing up to the sky and the earth, and the atmosphere of eternal existence......

Just as Zhang Cambodia had infinite reverence for the six ancestors of Zen Buddhism, Huineng, spread the wings of imagination, and expressed his full emotions to this magical lychee core, he suddenly felt comfortable and radiant, just like the Jinshi and the first in the past.

Du Wei clapped his hands on the side and praised: "Zhang Dada's quick thinking and export into poems, so that the evening has the honor to appreciate the charm and style of the prime minister's poems and writings that stand alone in the world!" ”

Du Fu was about to say a few kind words, but was interrupted by an elder who looked like a scholar.

The old monk hurriedly introduced to Zhang Cambodia, Du Fu and Du Wei: This is the sixth ancestor Hui Neng's good partner when he was a teenager, his surname is Wen, his name is Guangfei, and everyone calls him Wen Tsai when he was a child.

Du Fu felt very strange, looked at Wen Zai, and couldn't help asking, "Can you tell me about this dream?" ”

"Good!" After Wen Zai finished speaking, he told Zhang Cambodia, Du Fu and Du Wei about the dream that night:

Pushing open the door of heavy history, through time and space, the story of the six ancestors Hui Neng in Longshan Guoen Temple and the villagers lingered in Xialu Village, the hometown of the six ancestors--

In the second year of Xuanzong of the Tang Dynasty (713), on the third day of the eighth month, the news of the death of the sixth ancestor Huineng in Longshan Guoen Temple in Xinzhou came out, and the Buddhist disciples and civilians all burst into tears. Officials from the Faxing Temple in Guangzhou and the Baolin Temple in Shaozhou traveled to Xinzhou to bring the true body of the sixth ancestor Huineng back to the temple for worship.

The people in the three places argued with reason, and they all said that the "root" of the six ancestors Huineng was in their own place.

The officials and monks of Xinzhou shouted the loudest: Xinzhou is the place where the sixth ancestor Huineng was born, and it is also the place where he died, as a reincarnation of life, the "root" of birth and death is naturally in Xinzhou.

Officials and monks in Guangzhou believed that the Sixth Patriarch Hui Neng had been ordained under the Bodhi tree in the Dharma Temple, and that his "roots" should be planted under the Bodhi tree in the Dharma Temple, and that according to the Buddhist viewpoint, his "roots" should be planted under the Bodhi tree in the Dharma Temple.

Officials and monks in Shaozhou believe that the Sixth Patriarch Huineng opened the Dharma in Baolin Temple, established a great foundation in Caoxi, climbed to the highest peak of the Buddhist world, and realized his ideals and ambitions.

The three parties insisted on each other's words, and finally decided to negotiate together: on a hill shaped like a Buddha on the side of Sanping Village, burn incense and pray together, and the cigarettes will go in whichever direction, the true body of the six ancestors will be sent, depending on the will of God.

The next night, the inky blue night sky was as clear as a white and flawless gem. Thousands of monks and officials from the three places gathered here. As soon as the time came, the nearly 100-year-old Zen master of the Lonely Sky lit three long incense sticks. I saw wisps of pale blue haze, rising.

A gust of wind blew, and after seeing the smoke swaying for a while, it tilted towards the side of Caoxi in Shaozhou, and there was about a cup of tea.

"Okay!" Officials from Shaozhou and senior monks shouted in unison.

Now that the contract has been made, there is no way to repent. Seeing the true body of the Sixth Patriarch Huineng next to his temple, the monks of Xinzhou Guoen Temple and Guangzhou Faxing Temple were very uncomfortable, and the monks and officials of Xinzhou Guoen Temple were even more weeping and refused to let the Sixth Ancestor Huineng go to Baolin Temple.

Strange to say, that night, Wen Tsai and the villagers each had a dream, dreaming that the Sixth Patriarch Hui Neng sat on the futon in the Buddha hall and said to them: "I am at home in Baolin Heart." After saying that, he left a note:

Let the world be chaotic, and this place will never be worry-free.

Let the world be dry, and half of the land will be harvested.

The next morning, the villagers talked to each other, and everyone had the same dream, only to know that this was not only the will of heaven, but also the wish of the sixth ancestor Huineng, so they had to burn incense to send the sixth ancestor Huineng's body to Shaozhou.

On the night of the death of the Sixth Ancestor Hui Neng in Longshan Guoen Temple, Wen Tsai also dreamed that the Sixth Ancestor Hui Neng said to him: "You can ask a skilled craftsman to carve my portrait, I am coming and going, I am at home in Baolin Heart, I will never forget the villagers." ”

Later, according to the instructions of the Sixth Ancestor Huineng, Wen Tsai asked a skilled craftsman to carve the statue of the Sixth Ancestor Huineng and enshrined it in the Six Ancestors Huineng Memorial Hall in Xialu Village. So that Baolin Temple has six ancestors, and Xialu Village also has six ancestors, which have been passed down to this day. Precisely:

The original name was Yang Baotang, and this party was gathered to settle disputes.

The cigarette indicates the whereabouts of the master, and calls the incense lamp post from the beginning.

Because the sixth ancestor Hui Neng gave a dream to the fathers and elders and people of insight in Xialu Village, the women in the village sang like this when they slept their children: obedient, obedient, partridge, carrying water and pouring gourds, meeting Lang Village and Xia Lu, Xia Lu is my own grandson, and Lang Village is my own maternal uncle. Obedient...... Singing in reincarnation.