If so, Ananda, the Buddhas, the Buddhas,

Ananda Buddha said: "I have passed from now on, and I dare not claim to be too heard." ”

The Buddha told Ananda: "Don't retreat. So what? I say that you are the most heard in the sounds, not a bodhisattva. Stop, Ananda, the wise should not limit the bodhisattvas. ”

All the abyss of the sea can still be measured, and the bodhisattva's meditation, wisdom, total holding, eloquence, and all merits are immeasurable.

Ananda, what you have done by the Bodhisattva is the power of the supernatural power that Vimala has manifested for a while, and all the voices and Buddhas have been destroyed for hundreds of eons, and they have tried their best to change what they can't do.

About a pillar of incense, the Bodhisattva of the incense world came, and the white Buddha said: "World-honored, we first saw this land, and gave birth to bad thoughts. Now I repent and give up my heart. So what? The convenience of the Buddhas is incredible. For the sake of sentient beings, the Buddha is different according to its needs. However, World-Honored One, I wish to give Shaofa and return it to the other land, and I should remember it as it comes. ”

The Buddha told the Bodhisattvas: There are endless ways to liberate, and you should learn them. What is exhaustion? It is said that there is a way to do it. What is Endless? It is said that there is no way to do anything. Those who are like bodhisattvas do not do anything, do not stop doing nothing. What does it mean to be inadequate? It is said that there is no great mercy and great compassion. Deeply develop all wisdom and never forget.

Educate sentient beings, and never get tired of it. In the four shooting methods, always read the proclamation. Defend the Fa-rectification and spare no risk.

Plant all good roots, and there will be no weariness. Stay in peace and dedication. Seek the law unremittingly, and the law is unrelenting. Offering to the Buddhas diligently, so they are fearless in life and death. In honor and disgrace, the heart is worry-free and happy.

Not lightly unlearned, respectful of learning like a Buddha. Those who fall into trouble, order ***. Yu is far away from pleasure, not expensive. Don't enjoy yourself, celebrate your own pleasure.

In meditation, I think about hell as hell. In life and death, such as a garden visualization. When you see those who come to seek, think for the good teacher. Give up all and have all wisdom. When you see the person who destroys the ring, you think about rescue. Paramita, for the sake of your parents.

The law of Taoism is for the family. There is no limit to the issuance of good roots.

With the strict decoration of the pure country, become your own Buddha land. Infinite giving, with enough good. Get rid of all evil, purify your body, mouth, and mind. Life and death are innumerable, and there is courage. Hearing the Buddha's immeasurable virtue, he is tireless.

With the sword of wisdom, break the thief of trouble. Out of the netherworld to enter, load all sentient beings, and forever liberate.

With great diligence, destroy the demon army, often seek thoughtlessness, and the wisdom of reality. Do less and want to be content, but not give up the law of the world. It is not bad for prestige, but can follow the customs. Enlighten the mind and guide all beings. Always remember what you have heard and never forget. Don't be good at the roots, and cut off the doubts of all beings.

Arguments with pleasure are not hindered in speeches. Pure ten good paths, blessed by heaven and man. Cultivate the four immeasurables and open the path of Brahma. Persuade the Dharma, praise the goodness with joy, and get the sound of the Buddha. The body and mouth are good, and the Buddha is prestigious. Deeply cultivate the good Dharma, and what you do will turn into victory. With Mahayana teaching, become a bodhisattva monk. The heart is not relaxed, and the goodness is not lost. To practice this method is to be a bodhisattva who is not doing enough. What does it mean for a bodhisattva to be non-daunting? It is said that the study is empty, and it is not evidenced by emptiness.

There is nothing to do in study, and there is no evidence of nothingness. If there is no beginning in learning, it is not evidenced by no beginning. Look at impermanence, and not get tired of good books. Observe the suffering of the world, and not evil life and death.

Contemplating selflessness, and teaching people tirelessly. Contemplating extinction, not eternal extinction.

Contemplating is to stay away, and to cultivate the body and mind. There is no place to return, but to the good law. Contemplating the absence of life, and the burden of life with the law of life. Look at the absence of leaks, and continue to leak. Contemplating nothing to do, but to educate sentient beings by doing the Dharma. Look at emptiness, and give up great compassion.

Contemplating the Dharma position, not following the Hinayana position. Contemplating the Dharma is vain, there is no prison and no one, there is no master and no appearance, the wish is not fulfilled, and the wisdom of meditation is not vain.

Cultivating this method is a bodhisattva who does not stop doing nothing. It is also meritorious, and does nothing. Wisdom is not enough.

Great compassion is why we do nothing. Full of wishes, not enough. Set the law and medicine, and do nothing. With the administration of medicine, there is no way to do it. Knowing that all living beings are sick and dying, they do nothing. Destroying sentient beings is not enough. All righteous scholars and bodhisattvas have cultivated this method, and they do not do anything, do not stop doing nothing, and it is an endless method of liberation, and you should learn it.

At that time, when the Bodhisattvas heard that it was the Dharma, they were all overjoyed, and they scattered all over the three thousand worlds with all the wonderful flowers, some colors, and some kinds of incense, and offered to the Buddha, and this sutra, and all the Bodhisattvas had. The head of the Buddha's feet, sigh has never been!

Words: Shakyamuni Buddha can do good deeds here conveniently. The words have been spoken, but suddenly they do not appear, and they return to the other country.