Chapter 22: Zhuangzi's Vernacular Essay on All Objects (2)
Ordinary people get along with people, society, and all things in nature based on their own past experience or other people's ways of dealing with the world.
Your own past experience and the experience of others are our teachers!
This teacher is called "Chengxin", which can also be said to be prejudice or prejudice! Prejudice, prejudice or prejudice are all fixed standards in our minds for judging things and believing them to be correct!
We all have such a teacher! We all like to judge things by a fixed standard of judging things and think they are right!
Why do we have such teachers?
Why do we have a heart to become a reality?
Because! That's what we were taught from a young age! Because! Our living environment gives us the same feeling. We were educated, identified with other people's experiences, and formed our own opinions! This is where the mind or preconception comes from!
Will foolish people be like us, will they have a fulfilled mind? The answer is yes! All of us have prejudices, prejudices! All of us have one such teacher.
So! Often before something is born, we have a judgment, a guess, and a countermeasure. We imagine something, and then! Judge, analyze, guess, and so on. And then! There is a way to deal with it.
This is the fault of Chengxin!
Ever since we had a heart, so! There is something out of nothing! Much ado about nothing! Thereupon! There is a dream! A piece of flatbread was drawn, and those who wanted to eat it were full of hope for the future.
It's like going to Yue today and arriving yesterday. Why did you go to Yue Country yesterday? Because! Yesterday our hearts have gone, our hearts have gone. We have richly imagined the country of Yue and imagined n possibilities! All sorts of situations.
This is the fault of the heart, and the absence is regarded as being. If you don't have it, you have, what is the truth? Even if Shengming's Dayu is alive, I'm afraid it is impossible to explain it clearly. And me? How can we explain these truths clearly and let the world understand the dangers of becoming a mind?
The sound of human speech is not like the sound of the wind blowing the holes, the sound of the wind blowing the holes is just a sound, but the sound of the human voice is endowed with rich content.
The voice of a discerning person has a rich content. What they say is informative, but! There is no final conclusion. What they said was like the footwrap of the princess, long and smelly, and endless! So! The words of these men are not credible.
Did they say anything? In fact! To say it is to say it is to not say it.
Did they really say anything? In fact! To say it is to say it is to not say it.
But they don't admit it, thinking that they say a lot of truth and so on. They don't admit it the same: they speak differently than the chirps of chicks.
The chirp of a chick is the sound that comes out of the mouth of the chick, and the sound of a person speaking is the sound that comes out of the mouth of a person, are not both sounds?
If you have to think that human voices are sounds, does that make sense? So? The sound that comes out of the nestling's mouth is also a sound, and it also contains a lot of truth.
So! Their voices, their voices, their debates, their singing, and so on, are like the chirping of chicks.
How is the Taoist Tao misunderstood?
Since the Taoist Tao was misunderstood, the Taoist Tao has become unrecognizable.
This person also said that he was a Taoist, and that person also said that he was a Taoist. This person said that the family does nothing, that person says that the family is passive and avoids the world, and some people say that the family affects the social exhibition, and wants to return mankind to the age of ignorance.
These people claim to be Taoists, or that they understand Taoism.
In fact! None of them are true Taoists! They are pseudo-Taoists! They are academic spies who are deliberately misinterpreting Taoism.
What is the purpose of their deliberate misinterpretation of Taoism?
Their purpose is obvious! It is to highlight that one's own academic views are correct, and other academic views are wrong, and they are all cancers of mankind, and they should all be eradicated.
How can the language of human communication have right and wrong?
The sound that comes out of the human mouth is actually just a sound like the chirping of a chick, like the neighing of a wild beast, and like the sound of the earth.
But since human beings have spiritual wisdom, there is right and wrong, there is Confucianism and Mohist thought, and there is everything.
The Taoist doctrine of Taoism and Taoism was recognized by most wise people in the past, but why is it now misunderstood? Abandoned by many people?
Language was originally just a tool for human communication, and now! but it gives it right and wrong. And! Do you have to distinguish between right and wrong?
Here's why: Taoism and Taoism have been misunderstood, misled by the rhetoric of some people. Language was originally just a tool for human communication, and now! It's whitewashed by flowery words, and it sounds much better. People are chasing flowery rhetoric and forgetting the essence of language.
So! There is a debate between Confucianism and Mohistism.
What is the debate between Confucianism and Mohistism?
In fact, it is: affirm what the other person denies, and deny what the other person affirms.
In fact! Confucianism and Mohism argue about right and wrong, but they are deliberately making things difficult for each other and highlighting themselves. In fact! Neither side is talking about substantive issues, but is only whitewashing itself. In fact! Whether they argue or they don't argue is of no benefit to the world.
How to judge what Confucianism and Mohists think is wrong and wrong, and whether it is really wrong and wrong? How to judge what Confucianism and Mohists think is right and yes, is it really right and yes?
In fact! Very simple! We can first look at the problem from the standpoint of Confucianism or Mohistism, look at Mohism from the standpoint of Confucianism, and then look at Confucianism from the standpoint of Mohist. Such! We can see the essence of Confucianism and Mohistism!
And if that doesn't work? We jumped out of the circle of Confucianism and Mohistism, and made judgments from the perspective and height of human beings and human beings. And if that doesn't work? Let's jump out of the circle of man and human beings, and make judgments from the perspective and height of the unity of heaven and earth!
In fact! The arguments between Confucianism and Mohism are for the sake of a better survival of mankind.
In fact! Man, like everything in nature, is just a species in nature.
From the perspective of Confucianism and Mohistism, what is being debated is only the question of human survival and human society. From the perspective of the unity of heaven and earth, what is being debated is only the question of the survival of man and all things.
Standing on the height of the Tao, we will understand life and life and death!
If we still can't understand life, then? Let's break it down!