The Buddha told Analu: Thou shalt act in Vimala and ask questions. Analu White Buddha said: World-honored! I can't afford to ask questions.

So what? Remembering my past, I walked in one place. From time to time, there is a Brahma king, whose name is Yan Jing, and Wan Fan, who is pure and bright, comes to my office, and asks me what I say: What does the geometric Analu see with the eyes of heaven?

I immediately replied: Benevolence! I see this Shakyamuni Buddha land, three thousand worlds, such as the palm of the nunnery mol fruit.

Shi Wei Maha came to say to me: Only! Anaru! What the eye of heaven sees, is it for the sake of the phase? Nothing? If it is a phase, it will be connected with the outer road and so on.

If there is no appearance, it is inaction, and it should not be seen.

World-honored! I was silent. When they heard what he said, they asked for the sake of salute, "Who in the world has the true eyes of heaven?"

Vimala said: There is a Buddha world-honored one, who has the true heavenly eye, is always in Samadhi, and sees all the Buddhas, not in two phases. So King Yan Jing Brahma and his dependents of the five hundred Brahmas all developed the three bodhichittas, and the three bodhichitta were all gone. Therefore, I do not let them ask questions.

The Buddha told Yuboli: Thou shalt do the Vimala to ask about the disease.

Yubo Libai Buddha said: World-honored! I can't afford to ask questions.

So what? Remembering the past, there was a monk who violated the Vinaya and was ashamed to ask the Buddha.

Come and ask me: Only! Yuboli! We are ashamed of our violations of the law, and we dare not ask the Buddha, but we are willing to resolve our doubts and repent and be exempt from blame.

That's what I'm going to do.

Shi Wei Maha came to say to me: Only! Yuboli! If you do not increase the sins of these two bhikshus, you should get rid of them and do not disturb their minds.

So what? His sinful nature is not within, without, or within.

As the Buddha said, the heart is dirty because all beings are dirty, and the heart is pure because all beings are pure.

The mind is not within, not out, not in the middle. If it is in its heart, it is also true of sin, and so is it in the laws, which do not come from it. When Yubo is liberated from the heart, would he rather have dirt?

I said: No.

Vimala said: All sentient beings have the same mind and are the same. Only! Yuboli! Delusion is dirt, and delusion without delusion is pure; Upside down is dirt, but no upside down is pure: take me dirt, don't take me clean. Yuboli! All Dharma births cannot be extinguished, like illusions like electricity; The laws do not treat each other, and even cannot be thought of; All the Dharma are delusional, like dreams and flames, like the moon in the water, like images in the mirror, and live with delusions.

He who knows this is the name of the law; Those who know this are good at understanding. So the second bhikkhu said, "O wisdom! It is out of the reach of Yubo, above the law, and cannot be said.

I replied: If you give up your own self, you have not heard that a bodhisattva can control the argument of his pleasure, and his wisdom is as if it is.

When the second bhikshu repented, he got rid of his doubts and developed the three bodhichitta, and made a vow: so that all sentient beings can be justified. Therefore, I do not let them ask questions.

The Buddha told Rahula: Thou hast done Vimala to ask questions. Rahula White Buddha said: World-honored! I can't afford to ask questions.

So what? When I remembered the old days, the elders came to our office, bowed to me, and asked me, "Only!" Rahula! The son of the Buddha, who gave up the throne of the wheel and became a monk, what are the benefits of his ordination?

I am doing the Dharma for the sake of the merits of the monks.

Shi Wei Maha came to say to me: Only! Rahula! It should not be said that the merits of the monks are good, so what? There is no profit and no merit, it is for the sake of becoming a monk.

Those who have done the Dharma can be said to be beneficial and meritorious.

The husband and the monk are in the law of doing nothing, and there is no benefit and no merit in the law. Rahula! The husband and the monk have no other, and there is no middle.

See you at sixty-two. In Nirvana, the wise man receives, the sanctuary walks, subdues the demons, the five realms, purifies the five eyes, obtains the five powers, and establishes the five roots.

Don't be annoyed by them, detach from all evils, destroy foreign ways, and transcend pseudonyms.

Out of the mud, untied, without self, without suffering, without disturbance, with joy inside.

Protect their will, follow meditation, and leave the public.

If so, it is a monk.

So Vimala said to the elders: You are equal to the Fa-rectification, and it is advisable to become a monk together, so what is it? The Buddha is hard to value.

The elders said: Layman! When I heard the Buddha's words, my parents didn't listen to me, and I wasn't allowed to leave home.

Vimala: Yes! Then you will develop the three bodhichitta, which is to become a monk, and to be sufficient.

At that time, the thirty-two elders all developed the three bodhichitta, so I don't let them ask questions.

The Buddha told Ananda: Thou shalt do Vimala and ask questions.

Ananda Buddha said: World-honored! I can't afford to ask questions.

So what? When I remembered the old days, when the Lord was sick, I would use cow's milk, and I would hold a bowl and stand at the door of the great brahman.

Shi Wei Maha came to say to me: Only! Ananda! What is the morning dynasty holding a bowl to live here?

I said, "Layman! The Lord is a little sick, and he should use cow's milk, so he came here.

Vimala said: Stop! Stop! Ananda! Don't be a word.

If the person who comes to the body, the body of Vajra, all the evils have been broken, and all the good will be in the general meeting, what should be the disease? What's the annoyance? Silence! Ananda! Don't slander the Buddha, don't make strangers, hear this word, and don't let the Heavens of Great Virtue and the Bodhisattvas of the Pure Land of Other Places hear the words. Ananda! The Holy King of the Wheel is blessed with a little, and he is still free of disease, how can he be blessed with immeasurable blessings, and the universal victor will be? Okay! Ananda! Do not put us to shame.

If the outer Taoist Sanskrit Zhi hears this and regards it as a recitation, what is the name of the teacher? You can't save yourself from illness, but you can save all the sick? Go quickly, and don't let anyone smell it.

Know, Ananda! For example, the coming body is the Dharma body, not the thinking body.

The Buddha is the world-honored, more than the Three Realms; There is no leakage in the Buddha's body, and all leaks have been exhausted. The Buddha does nothing and does not fall into numbers. What should be the disease of such a body? When I, World-Honored One! I'm really ashamed to hear it without being close to the Buddha?

Immediately I heard a voice in the air and said: Ananda! As the layman said, but for the Buddha to come out of the five turbid evil worlds, the current law, and get rid of sentient beings. Okay! Ananda! Don't be ashamed to take milk. World-honored! Vimalaya's wisdom and argumentation are also like this, so they do not ask questions about the disease.

For example, if there are 500 great disciples, each of them tells the Buddha about his origin, and recounts what Vimala said, they all say that they do not let him ask about the disease.

The elder Vimalaya, thinking of himself in bed, is merciful, and would rather not be sorrowful.

When Vimala was sick, he had a thought in his heart, why didn't the compassionate Shakyamuni Buddha read me?