The Buddha told Subodhi: Thou shalt do the Vima Question. Subodhi White Buddha said: World-honored! I can't afford to ask questions. So what? Remembering my past, I begged for food in his house.

Shi Vima took my bowl full of rice, and said to me: "Only! Subodhi! If you can eat and wait, the Dharma will also be equal.

Those who are equal to the Dharma are also equal to the food. If they beg, they may take food.

If Su Bodhi is constantly lustful and angry, he will not be along; It is not bad for the body, but with the same phase; Immortal infatuation begins with liberation; With the five inverse phases, you can be liberated, and you will not be unbound.

If you don't see the Four Truths, you don't see the Truths; Unless it is fruitful, it is not fruitful; Extraordinary husband, not from ordinary husband; Not saints, not saints. Even though all the Dharma is accomplished, and apart from all the Dharma, it is possible to take food.

If Subodhi does not see the Buddha and does not hear the Dharma, he is the teacher of the six teachers of the outer path, the Fulannaga leaf, the Maga pear on credit, the Buddha of the Yaka Vira, the Aja Winged Shachen Bharati, the Kala Guda Kajayan, the Niggandharati, etc., are your teachers, because they are ordained and the other teachers fall, and you also fall, and you can take food.

If you have to Bodhi to enter into all evil views, you will not reach the other side; Living in the eight tribulations, it must not be without difficulties; Same as afflictions, detached from the pure dharma; Thou shalt attain samadhi, and all sentient beings shall also be determined.

The one who gives to you is not named Futian, and the one who provides for you falls into the three evil paths, and in order to share a hand with all the demons, and to work as a companion, there is no difference between you and the demons and the dust.

There is a grudge against all living beings. Slandering the Buddhas, destroying the Dharma, not entering the number, and never being extinguished.

If this is so, thou shalt eat. When I, World-Honored One! Hearing this, I was at a loss, I didn't know what to say, I didn't know how to answer, so I put the bowl and wanted to give up.

Vimala said: Only! Subodhi! Don't be afraid to take the bowl. What do you mean? If you come to make a person, if you think it is a matter, would you rather be afraid? I said: No.

Vimala said: All the dharmas, like the transfiguration of the form, should not be feared by you today. So what? All words are inseparable from each other. As for the wise man, he does not know words, so he has nothing to fear. Why? Words are separated, and there are no words, and if there is no text, it is liberated. Those who are liberated from the phase will also have all the laws. Vimala said that when he said that it was the Dharma, the Son of Heaven was two hundred days old, and he had the eyes of the Dharma. Therefore, I do not let them ask questions.

The Buddha told Fulou Namidarani: Thou shalt act and ask questions about the disease.

The white Buddha of Fulou said: World-honored! I can't afford to ask questions. So what? Remembering my past, in the great forest, under a tree, I learned the Dharma for the new monks.

Shi Wei Maha came to say to me: Only! Fu Lou Na! First of all, we should enter the heart of this person, and then say that there is no defilement to be placed in the treasure.

When you know that it is the mind of the bhikshu's heart, there is no water spirit with the glass; Thou hast not known the root of sentient beings, and thou hast not initiated Hinayana teachings; He has no sores, and he should not be hurt.

If you want to walk the avenue, there is no path, there is no trace of cattle in the sea, and there is no firefly in the sun.

Fu Lou Na! This bhikshu has been in Mahayana for a long time, and he forgets this intention, how can he teach it with Hinayana teachings? I see Hinayana wisdom as shallow, like a blind man, unable to distinguish between the good and the dull of the roots of all living beings.

When Vima entered into samadhi, this bhikshu knew his fate, and he had cultivated all the virtues in the five hundred Buddhas, and returned to the three bodhisattvas of the Anuttara Samadhi, and suddenly realized in real time, and he also gained his original mind.

So the bhikkhus, the head of the priest bowed to Vimala. Because of the Dharma, the three bodhisattvas of the Anuttara did not retreat. I don't look at the roots of people, and I shouldn't say the law, so I don't let them ask questions.

The Buddha told Mahakajayan: Thou hast done Vimaha to ask about the disease.

Kajayan White Buddha said: World-honored! I can't afford to ask questions. So what? Remembering the past, the Buddha gave the bhikshus a little bit of the Dharma, and I immediately performed its meaning later, which is the righteousness of impermanence, the righteousness of suffering, the righteousness of emptiness, the righteousness of selflessness, and the righteousness of extinction.

Shi Wei Maha came to say to me: Only! Kajayan! There is no way to live and destroy the mind, and to say the truth and the law. Kajayan! After all, the Dharma is immortal and impermanent.

The five sufferings of the yin hole reach the void and do not arise, which is suffering and righteousness. In the end, there is no dharma, it is emptiness. For me there is no self and there is no other, it is selfless righteousness.

If the Dharma is otherwise, it will not be extinguished now, and it will be extinguished. When the Dharma is spoken, the bhikshus are liberated, so I don't let them ask questions.