Shakti recalled: Once, Vimala asked Manjushri that he was the Buddha's right and left hand, which was equivalent to the deputy Buddha, the preparatory Buddha.

In fact, he became a Buddha earlier than the Buddha, and what he represents is the achievement of great wisdom, and the dojo in the Central Plains is Wutai Mountain in Shanxi, one of the four famous mountains in the Central Plains.

The other three mountains are, Sichuan Emei Mountain Puxian Bodhisattva Dojo, Zhejiang Putuo Mountain Guanyin Bodhisattva Dojo, Anhui Jiuhua Mountain Tibetan King Bodhisattva Dojo. Now Vimala would like to ask Manjushri to tell me what it means to enter the bodhisattva's path.

Manjushri said, "Those who are as I wish to do so have no words or words in all the Dharma, no indication of ignorance, and no question and answer in order to enter the only way."

Manjushri said, according to my meaning, if you really have the Dharma, you have nothing to say about all the Dharma, and as soon as you open your mouth, you will not be at all.

The opening is the second shadow, for example, I say: this pen is very good, this sentence is the shadow of this pen is good, this pen is good and cannot be spoken, and it is only a shadow when it is spoken.

Therefore, "all the Dharma is silent and unspoken", there is no way to express it, it cannot be known, and it cannot be said.

So the conclusion is that there is no need to say, no need to ask, no need to answer. That's it, good is good, that's the only way.

So, Manjushri asked Vimalaya, "We have already said what we have said, and the benevolent one should say, what is the only way for a bodhisattva to enter the world?"

Manjushri was a great bodhisattva after all, and after he answered, he said to Vimala, "You asked us, and I will ask you too, how is the bodhisattva entering the only way?"

Vimala was silent.

Vimal did not answer.

I remembered that we followed the old monk Xuyun back then, and there were many people who came to ask him about the Fa on weekdays, and he answered if you had a fate, and if you didn't have a fate, you knelt in front of him and ignored it, and he went to settle down.

However, there are two fellow Taoists, whenever the old monk enters the meditation, they touch him and sit down, because they say that the old monk enters the meditation, and there is a Taoist spirit all over his body, and he can benefit from sitting next to him, do you think they are greedy or not?

However, as soon as the old monk sat down, his surroundings were very warm.

Manjushri sighed: "Good, good! Even if there is no written language, it is the only way to really enter.

In fact, Vimala replied, Manjushri understood, and even said yes, and there was no written language to answer, which is the only way.

If you follow this example, you can be silent about what people want you to do in the future, because you have entered the only way.

When it is said that when it is said to be the product of the only way, the five thousand bodhisattvas in this crowd have all entered the only way, and they have no way to endure life.

The 5,000 Bodhisattvas present at that time, when they heard about entering the only way, they all entered the only way, and they had no way to endure.

So Sariputta thought to himself: The time is coming, where should these bodhisattvas eat?

Shi Vi Maha, knowing its meaning and language: The Buddha said that the eight liberations, the benevolent person is practiced, how can he eat and listen to the Dharma?

But if you want to eat, and wait for a while, let you not have food. When Vima is into the samadhi, with the power of the gods, show the public, the upper boundary, cross the forty-two Ganges sand Buddha land, there are the name of the country and the incense, the Buddha name incense, now and now. The fragrance of its country is the first compared to the fragrance of the Buddhas of the ten directions.

There is no sound of the Buddha's name in the other land, only the pure Bodhisattva, the Buddha is the Dharma, everything in its world is made of incense, and the incense is incense, and the garden is fragrant.

The aroma of its food flows around the world in all directions.

At that time, the Buddha and the Bodhisattvas sat and ate together, and all the sons of heaven were all called incense strictly, and they sent out the three bodhicittas of the Anuttara and the three bodhicittas to make offerings to the Buddha and the Bodhisattvas, and all the people could not see it.