Le Shi Bodhisattva said: The truth is two. Those who see the truth have not yet seen the truth, let alone the truth? So what? It is not seen by the naked eye, but it is seen by the discerning eye. And this discernment, seeing everything without seeing anything, is the only way to enter.

Bodhisattva of Leshi, the world of bliss has reached the extreme, and it has come to this point. He has attained the Tao and attained fruition.

The last thirty-second person of the Vimala Sutra is Manjushri, and for the time being, this is the thirty-first Bodhisattva, and it has come to an end.

True study of Buddhism is really realistic, as soon as you learn Buddhism, you have to get results, and you want to become a Buddha in the end, otherwise why do you learn from him? When it becomes the fruit of the Tao, it is called Leshi, and when it comes to the actual reason.

The Bodhisattva said that the true and the untrue are relative, and those who have really attained the fruit of the Tao do not even have the fruit, and there is no actual Tao, let alone a false Tao?

Truth doesn't exist, where is there fake?

This is the truth, and the fake name is true. If you feel like you've got the Tao, that's neurosis.

A person who is really good at learning, he is very peaceful to people and has no temper, "when he is deeply educated, he is calm", unlike me who always scolds.

In fact, sometimes I speak very quickly and loudly, as if to say, you don't understand this yet! It's hating iron and not steel, not really scolding.

How can a person who has truly attained the Tao still pretend to be enlightened? If there is a person who looks like he has attained the Tao, you must not believe him in this kind of person, his way is a dark tunnel, not a bright and bright real road.

Why? For the Word is not seen by the eyes of the flesh, but by the eyes of wisdom.

Where is the eye of wisdom? Bodhisattva statues often have an eye in the center of the eyebrow, which person have you ever seen with such eyes?

Unless it's an open knife. Is this one really an eye? Yes, it is in the diencephalic nerves, and when the wisdom is high, the eyes of wisdom are opened.

Jiang Wei, Zhuge Liang's apprentice in Peking Opera, his face is to draw a Taiji diagram on the center of his head, which shows that this person is smart.

This eye of the statue of the Buddha and Bodhisattva represents the eye of wisdom. This is the meaning of the expression, the expression of the law.

In the future, when you go out to speak the Dharma and talk about the passage of seeing the Tao in the Lengyan Sutra, you can quote this passage from the Vimala Sutra, and then you will have a spiritual light.

This discerning eye is both invisible and omniscient, and the wise man can understand anything at a glance, but the stupid man cannot understand it a hundred times.

Memory is not intelligence, thinking is not wisdom, wisdom is not obtained without thinking, without reluctance, without thinking about it, without thinking about it.

If you think about it, you will understand, you are already acquired wisdom, not wisdom.

Wisdom is not intuition or inspiration, inspiration is still the state of consciousness, so "this insight is the only way to enter the world."

In other words, those who have truly attained the Tao will have nothing to gain.

So you can understand that in the Diamond Sutra, Subodhi said to the Buddha, "Buddha, you allow me to attain pure Brahmanism, because I can't attain it, that's why you allow me to attain pure Brahmanism."

This product is very serious, and it is the center of this scripture! There have been successive reports by a number of bodhisattvas.

There are also 25 bodhisattvas in the Lengyan Sutra who have reported their experiences in practice, which is called the Twenty-five Yuantong Method. Yuantong means that one door is deep, as long as this door enters, it will all arrive, and it will be the same for any door to enter.

Someone asked about a course of in-depth, so it is called a course of depth, do you understand?

What the thirty-one bodhisattvas of this sutra report is also a deep door, and as long as one door enters, it enters the only way.

Two is one, do you think I should shave my hair if I want to cultivate? There is no other way, shaving or not shaving is the same, you can achieve enlightenment by shaving your hair, and you can also realize the Tao without shaving. When you don't realize the Tao, you don't realize the Tao if you keep your hair, and you don't realize the Tao if you don't keep your hair.