So, "Vimala can't afford to be in the seat", pay attention to this sentence, he doesn't need another method, just in his position.

Which one? It can be said to be the standard of meditation, or it can be said to be the standard of self-nature.

"In front of the assembly, turn into a bodhisattva, be good and bright, the virtue is special, and hide from the assembly", since others do not do it, Vima monks have to perform by themselves, not to be seated, everyone sees it, and the Buddhas of the ten directions also see it.

He didn't emit a puff of smoke as written in the novel, and naturally turned into another bodhisattva, which was his outer body.

He turned into this Bodhisattva, his appearance was so good, that solemnity could not be explained, as soon as he stood up, all the people present and the Great Bodhisattva, all the people present, became overshadowed.

And tell it: You go up to the boundary, like the forty-two Ganges sand Buddha land, there are the name of the country incense, the Buddha name incense, and the Bodhisattva side to sit and eat.

Vimal told his incarnate Bodhisattva and ordered him to go up to the land of incense to find the Buddha of incense.

"Thou shalt go to the other side, as I say: Vimala Jie Shou His Majesty, pay tribute immeasurably, inquire about daily life, be less sick and less annoyed, and have no strength?"

This is the diplomatic rhetoric of the Vima monk to explain the incarnation of the Bodhisattva to the Buddha of Xiangji, just like the rhetoric of the ambassador to any other country and send a letter of state to the head of the landlord state. But here is the diplomatic rhetoric of the Buddha's meeting with the Buddha.

"Ji Shou" is to kowtow and bow down.

When we kowtow to the Buddha, we turn the palms of our hands upwards to indicate that the Buddha's feet are on our hands and our heads are touching the instep of the Buddha's feet.

Vimala monks want to incarnate as bodhisattvas and kowtow to the incense Buddha on his behalf.

"Salute immeasurable", you can use this sentence to write to the old-timers or parents, to express infinite respect.

"Inquiring about daily life", greeting ordinary life.

In ancient times, the emperor was followed by a historian and wrote a living note, which was a characteristic of the Central Plains culture.

He recorded the details of the emperor's daily life, and if the emperor did something wrong, he asked him to change the record, and he could not listen to the emperor.

Some historians would rather kill their heads than change them, because both the emperor and him are responsible for history. Therefore, it was not easy to be an emperor and a minister in ancient times, because the historian gave you the next stroke.

"Less sickness and less annoyance, is your strength safe?" You see, even the Buddha will be sick and troubled, and other scriptures record the greetings between the Buddha and the Buddha, and there is one more sentence: "Is it easy for all sentient beings to be overcome?" ”

This Buddha is not easy to be, he has been taught by the world's stupid talents, and the temper of sentient beings is difficult to subdue, of course there will be troubles.

If you talk about it every day, you will get sick. Therefore, if there is no disease, unless it is a Dharma body or an incarnation, this physical body is inevitably sick and suffering, and as long as there is less sickness and less trouble, it is the supreme happiness.

There are only two of my Taoist friends, but one has died, and the other has not yet lived. If you can practice less sickness and less trouble, you are a first-rate person.

"In addition to being eaten by the World-Honored One, I should perform Buddha deeds in the world of Suva, so that this happy little Dharma person can enjoy the great way, and also make the name of the Buddha become famous." This is the second passage of the incarnation of the Bodhisattvas of Vimala.

The first paragraph is quite nice, and the second paragraph is asking for something. He asked the incarnation bodhisattva to beg for food on his behalf, and he became a monk "beggar".

A beggar is to beg for the Buddha and beg for food.

Ordinary people say that their family members eat ten directions, and Vimal monks eat to heaven and go to the Buddha to beg for food. I hope that the Buddha will give the leftover food to the world below to taste the taste.

"Suopo" is pronounced as "Suopo", not as "Shapo", it is a transliteration, and the meaning is to endure and be able to endure.

This world is very painful, the troubles are very great, the air is polluted, the mind is also polluted, and the "Amitabha Sutra" says that this is the "five turbid and evil worlds".

The Buddhas and Bodhisattvas admire that sentient beings can endure this world, and they endure it when it is unbearable, so it is called the world of endurance.

You see everyone is putting up with it, lying to themselves, hoping that they will be a little luckier by the age of thirty, and when they are sixty, oh! I hope I'm going to be transferred at the age of seventy-five.

Another meaning of the world of sampa is the world of defects, and there is nothing in this world that is without defects.

I don't know if you have read the romance novel "Six Tales of the Floating Life", if not, then what literature do you know?