The division called the door for a day, Fahai. Zhicheng. Fada. God will. Zhichang. Zhitong. Chi Che. Zhidao. Fa Zhen. Faru and so on. Say. Thou art different from others. After I extinguished. Each is a division. I will teach you the Dharma. Don't lose your roots. First of all, there are three methods. Thirty-six pairs are used. Haunt is to leave both sides. Say all the Dharma. Don't depart from your own nature. Suddenly, someone asked Rufa. Say it all the time. All take the right way. Comes and goes. In the end, the two methods are eliminated. There is nowhere to go. Three Disciplines. The netherworld is also in. Yin is the five yin. Hue. Accept. Think. Yes. Awareness is also. Into is twelve. Outside the six dust color. Sound. Fragrant. Taste. Touch. Law. Inner six doors. Ear. Nose. Tongue. Body. Meaning yes also. The realm is the eighteen realms. Six dusts. Six gates. The six senses are also. Self-performance contains 10,000 methods. The name contains Tibetan knowledge. If you think about it. That is, the transfer of knowledge. Giving birth to six senses. Out of the six. See Six Dusts. Such as the eighteen realms. It's all self-inflicted. Self-nature is evil. Eighteen evils. Self-nature. Eighteen positives. If it is used evilly, it is used by all beings. Good use is Buddha use. What a reason for use. There is by self-nature. against the extra-legal environment. Ruthless five pairs. Heaven and earth are opposed. Sun and moon pairs. Light and dark pairs. Yin and Yang pairs. Water and fire against each other. This is a five-pair also. Twelve pairs of Dharma languages. Language and law pairs. Yes and no. Colored and colorless pairs. There is a phase and there is no relative. Leaky and non-leaky pairs. Color and space pairs. Movement and stillness are paired. Clear and turbid. Where with the Holy Pair. The monk and the layman are right. Old and young pairs. Big and small pairs. This is twelve pairs also. Nineteen pairs are used from the sex. Long and short pairs. Evil and right. Foolishness and wisdom are right. Foolishness and wisdom are right. Chaos and certainty. Kindness and poison are right. Ring and wrong. Straight and curved pairs. The real and the virtual pair. Risk and peace are right. Afflictions are paired with Bodhi. Constant and impermanence are paired. Sadness and harm are right. Joy and hatred are right. Giving up and saving. Advance and retreat. Life and death are right. The Dharma Body and the Color Body are opposed. The incarnation is the opposite of the reincarnation. This is nineteen pairs also. Teacher's words. These thirty-six pairs of laws. If you don't use it. i.e. the Tao. Run through all the scriptures. Entering and exiting is leaving both sides. Spontaneous use. Co-human speech. Outside of the phase. Inner in emptiness and out of emptiness. If you are in full phase. That is, the long wrong opinion. If it is empty. That is, long ignorance. Those who cling to the void have blasphemy. Speak bluntly without words. Neither cloud nor text. People are also not in harmony with language. This language only. It's the face of words. Another cloud. Straight roads do not stand words. That is, there are no two words. It's also text. See what people say. and slandered him in words. Thou shalt know. Self-obsessive. He also slandered the Buddhist scriptures. Don't blaspheme. There are many obstacles. If you are on the outside. And the practice is truth-seeking. or the Hirori Dojo. Say if there is any fault. Such a person. Tired and invisible. But listen to the practice according to the law. Don't think about anything. And in the road suffocation. If you don't fix it. It makes people feel evil. But practice according to the law. There is no dwelling dharma. Thou shalt be enlightened. So it goes. Use it accordingly. Follow this line. According to this. That is, without losing the original sect. If anyone asks you. It's not right to ask if there is. Ask if there is no will be right. Ask where to be holy to the right. Ask St. Evan right. Two causes. Morality in life. Such as a question and a pair. Yu Wenyi made it according to this. That is, it is not unreasonable. Someone asked. What is the name of Yan? Answer: Cloud. Clearly is the cause. It is the fate. Nothing is clear. to the obvious. Manifest it by the Manifestation. Comes and goes. Chengzhong morality. Yu Wen is the same. Thou is equal to the posterity. And so on the professor. Don't lose sight of purpose

He studied under Renzi in the first year of Taiji. Extension and July (May of the same year was changed to extension and harmony.) In August, Xuanzong ascended the throne. Fang changed the yuan innately. The following year, it was changed to Kaiyuan. He was born and not) ordered the people to build a tower in Xinzhou Guoen Temple. Still order to promote work. It was inaugurated at the end of the following summer. July 1. The crowd said. I'm until August. I want to leave the world. Thou shalt be suspicious. I have to ask each other a long time ago. Solve your doubts. Leave you confused. If I go, after that. There is no one to teach you. Fahai and other smells. They all wept. Only God will. The expression did not move. There was no weeping. Shi Yun. God will be a teacher. but whether it is good or not, etc. Discredited and immovable. Sorrow and joy are not born. The rest are not. Years in the mountains. What a way to cultivate? Thou shalt weep now. For the sorrowful Who. If I am worried, I don't know where to go. I know where to go. If I don't know where to go. It will not be predicted in you. Thou shalt weep. Gai Wei doesn't know where I'm going. If you know where I'm going. That is, it is not in harmony with the sorrow. The Dharma nature has no birth and destruction. Sit down as long as you can. I will speak to you. The name is true and false. Thou shalt recite it. Same as me. Practice accordingly. Without losing purpose. The monks made a salute. Please say yes. He said

Nothing is true, and nothing is true

If you see the truth, you see the truth

If you can have your own truth and separation from falsehood, your heart is true

The heart is not separated from the false, there is no truth, and there is no truth

Affectionate means unmoving, ruthless means immovable

If you don't move, you can't do it, and you can't do it

If you really don't move, there is no movement

Immovable is immovable, ruthless, and non-Buddha

Be able to distinguish the first righteousness and do not move

But to see it this way is true

The efforts of those who report to the Tao must be intentional

Mo Yu Mahayana is obsessed with the wisdom of life and death

If the words are corresponding, they will discuss the Buddha's teachings

If it is true, it does not correspond to the applause to make it happy

This sect is not slanderous, that is, it loses its will

Persisting in the rebellious method leads to life and death

Time. When the disciples heard it, they said. All are salutes. And the teacher's mind. Calvary hearts. Practice according to the law. I don't dare to criticize it. Master Naizhi passed away soon after. The Constellation of the Sea of France. Let's ask again. After the monk is destroyed. Who should be paid for? The teacher said. I speak in the Dafan Temple. So much so that transcription is popular today. The eyes are called the Dharma Treasure Altar Sutra. Thou shalt guard. Passed on in person. Survive the masses. But according to this. It's the right Fa. Now it is your saying. Do not pay for their clothes. The cover is ripe for your letters. The decision is undoubted. It's a big deal. However, according to the ancestor Daruma Master. Grant the will. The clothes don't fit. He said

Originally, I was teaching the Dharma to save the fascination

One Hua opens five leaves and the fruit is natural

Shi Fu said. Knowledge of all goodness. Thou shalt purify thy heart. Listen to me. If you want to achieve wisdom. Suda is a samadhi. A line of samadhi. If you don't dwell in everything. There is no hatred and love in the other side. There are no trade-offs. Don't think about things like bad profits. Tranquil and tranquil. Void and melt. This name is a phase of samadhi. If everywhere. Walking, living, sitting and lying. Pure heart. Don't move the dojo. Truly become a pure land. This name is a line of samadhi. If a person has two or three madhi. There is a kind of ground like the ground. Contains long-term maintenance. Mature actually. One phase and one line. The same is true. I'm going to say it now. It's like rain. Purun Earth. Thou shalt be Buddha-natured. For example, seeds. Encounters are in good hands. Knowing it happens. Those who carry on my will. Decisive Bodhi. Follower of the Walker. Prove the fruit. Listen to me

The heart contains all kinds of general rain, and it is all cute

The epiphany has become a bodhi fruit

The teacher said that it had been. Say. There is no other way. The same is true of their hearts. Its way is pure. There are no appearances. Be careful not to be quiet. and emptiness. This heart is pure. There is no trade-off. Respective efforts. Go with the flow. Then the crowd bowed and withdrew

Guru. July 8. Suddenly, the doorman said. I want to return to NSW. Thou shalt wait for the speed of the boat. The public mourned very strongly. The teacher said. The Buddhas appeared. It shows nirvana. There is a come, there is a go. The same is true of reason. I'm in this form. There will be something. The crowd said. The division is here. Sooner or later, you can go back. The teacher said. The leaves fall back to the roots. There was no mouth when he came. He asked again. Dharma Eyes Hidden. To whom. The teacher said. Those who have the Tao will get it. Those who have no heart pass. Asked again. There is no difficulty in the future. The teacher said. Five or six years after my destruction. When a man comes and takes my head. Listen to me. Raise relatives on the head. Eat in your mouth. It's hard to be full. Yang Liu is the official. Another cloud. I have been going for seventy years. There are two bodhisattvas. From the East. A monk. One at home. At the same time, Xinghua. Establish my sect. Kill Garan. Changlong Law Heir. Asked. It is unknown that the Buddha from above should have come now. Passed on for generations. May we preach. Shi Yun. The ancient Buddha came into the world. There is no longer a quantity. Not countable. Today begins with the Seven Buddhas. The past is solemn. Vibha corpse Buddha. Abandoned Buddha. Vaisha Buddha. Present Virtuous Tribulation. Detention of Sun Fo. Kanna Hanmu Buddha. Kasa Buddha. Buddha Shakyamuni. It is for the seven Buddhas

Seven Buddhas have been passed on to the Buddha in Shakyamuni

1st Mahakaya, 2nd Ananda, 3rd Channa, 4th Upajuta, 5th Titaga, 6th Mijaja, 7th Bhasumita, 8th Buddha, 9th Buddha, 11th Funa, 12th Maming, 13th Kavimara, 14th Nagarjuna, 15th Kanativa, 16th Rahurada, 17th Sangha, 18th Gayashatta, 19th Kumarata, 20th Jayata, 21st Bhasupantou, 22nd Malaya, 23rd Helena, 24th Master, 25th Bhashasta, 26th, 27th PrajnatraTwenty-eight, Venerable Bodhidharma (this soil is the first ancestor), twenty-nine Hui Ke masters, thirty monk masters, thirty-one monk masters, thirty-one letter masters, thirty-two Hongren masters

Huineng is the thirty-three ancestors. From the ancestors. Each has its own heritage. Thou shalt wait for the back. Passing it on from generation to generation is not to be mistaken

Guru. The congenital two years are ugly. On the third day of the first month of August (it was changed to the Yuan Kaiyuan in December of the same year), he fasted in the Guoen Temple. It is said that all the disciples said. and thou shalt sit in thy seat. I bid you farewell. Fahai Baiyan. Monk. Leave what teachings. Let future generations see Buddha nature fascinatingly. Teacher's words. Listen to you. The descendants are fascinating. If you know all beings. That is, Buddha-nature. If you don't know sentient beings. It is rare to find the Buddha in ten thousand tribulations. I teach you today. Recognize all beings in your own mind. See the Buddha of your own heart*** Ask to see the Buddha. But know all beings. Only for all sentient beings to be fascinated by Buddha. It's not a Buddha who is a fan of sentient beings. Self-consciousness is realized. All beings are Buddhas. Self-inflicted. Buddhas are sentient beings. Self-sexual equality. All beings are Buddhas. Self-natured evil. Buddhas are sentient beings. Thou shalt wait for thy heart to be bent. That is, the Buddha is in all beings. A straight thought. That is, all beings are born as Buddhas. I have a Buddha in my heart. Self-Buddha is the true Buddha. There is no Buddha mind. Where to seek the true Buddha. Thou shalt be a Buddha in thy own mind. Even more suspicious. There is nothing outside but can be established. All of them are born from the heart. Therefore, it is a cloud. All kinds of Dharma are born in the heart. The heart is extinguished, and all kinds of laws are extinguished. I'll leave a side for now. Farewell to you. The name is true to the Buddha. People of future generations. Know what this means. See your own heart. Self-becoming a Buddha. He said

True as self-nature, the true Buddha, the evil view, the three poisons are the demon king

When the devil is in the wrong place, the Buddha is in the hall when he is giving up the right view

The evil view in sex is that the three poisons are born and the demon king comes to live in the house

Seeing that self-elimination of the three poisonous demons has become a Buddha, true and false

The three bodies of the Dharma body, the retribution body and the incarnation body, were originally one

If you can see yourself in the tropism, you are the cause of becoming a Buddha and Bodhi

Purity is always in the incarnation

Sex makes the incarnation walk the right path, and it is true that it is perfect

Sexual immorality is pure nature, because the removal of sexual immorality is pure sexual body

Sex is separated from the five desires, and the moment sex is seen, it is true

In this life, if you encounter the Dun sect, you will suddenly realize your own nature and see the world

If you want to practice, you don't know where to become a Buddha, and you want to seek truth

If you can see in your heart that there is truth, then you are the cause of becoming a Buddha

If you don't see your own nature, you are always a big fool when you look for the Buddha

The teachings of the Don have been left to save the world, and people must study on their own

Repay you when you come to learn the Tao, don't do this, see Dayouyou

The teacher said that it had been. Tell me. You wait for a good stay. After I extinguished. Don't be sad and cry in the world. Questioned. Dressed in filial piety clothes. Not my disciples. Nor is it the Fa-rectification. But know from the heart. See from nature. No movement, no stillness. There is no life and no death. There is no place to go. Nothing is nothing but nothing. There is no place to live. I'm afraid of you and so on. I don't want to. I will ask you again. Let you see sex. After I extinguished. Practice accordingly. As I am in the day. If it violates my religion. I am alive. Nor is it beneficial. Again

The vultures do not cultivate good, and Tengteng does not create evil

Silence, seeing and hearing, wandering, and heartlessness

The teacher said that it had been. Sit upright until the third watch. Suddenly, the doorman said. I will do it. Dying. At that time, the fragrance filled the room. White Rainbow Territory. The trees turn white. The beasts wailed. November. Guangshao new three county bureaucrats. Monks and laymen of the people. Fight for the real thing. Don't decide. It is to burn incense and pray. Cigarette fingers. Where the division returns. When the cigarette smoke went straight through Cao Xi. November 13th. Move the shrine and return the mantle. The shrine was opened in July of the following year. The disciple argued with incense mud. The doorman remembers the memory of taking the head. It is still painted with iron leaf paint. The nurse neck enters the tower. Suddenly, a white light appeared in the tower. Soar to the sky. Three days began to disperse. Shaozhou heard. A monument was erected. Ji Shi Dao. There are six out of seventy in the spring and autumn of the division. Twenty-four years of passing clothes. Thirty-nine blessings. Speaking of the Dharma. Thirty-seven years. Forty-three people. There are countless people who are enlightened and transcendent. Daruma passed on the letter clothes (Western Regions Qu Wei Buye) in the sect to give the mill treasure bowl. and the truth of the square debater. and props. Yongzhen Baolin Dojo. Leave the altar scripture. to show the purpose. The Three Treasures of Prosperity. Puri Gregarious

The Six Patriarchs Dharma Treasure Altar Sutra (Final)