Huayan Bodhisattva said: From me, two is two. Those who see my reality do not have two methods. If you don't live in the two dharmas, you don't have knowledge. Those who do not know are the only way to enter.

Then after Futian Bodhisattva, another bigger Bodhisattva came out, Huayan Bodhisattva, Huayan's realm is even greater, "a flower is a world, a leaf is like a come", there are Bodhisattvas everywhere, above and below, the cleanest place, the dirtiest place, everywhere.

There is evil in good, there is good in evil, good and evil are evil, and it is impossible to distinguish between them.

"Huayan Sutra" is a great scripture, Wang Yang is profound, do not read "Huayan Sutra", do not know the wealth of Buddhism.

Later, Huayan became a school in Buddhism in the Central Plains, and those who study only the Dharma must study Huayan. The Huayan Sutra is one of the five great scriptures of wisdom.

Huayan Bodhisattva said that everything comes from "me", and all all causes are troubled because of the appearance of me. When I am empty, no one has self, and the Dharma has no self, and I will naturally become a Buddha. There is someone with me, and there is someone with him, and this is "from me to two, and there is someone and I and he has all the troubles."

"Two" is relative, and the relative realm is from me. Seeing the emptiness of my reality and reaching the absence of self, there is naturally no relative.

We ordinary people also have a very good saying: "Out of sight, out of mind", although you can't do selflessness, forget it if you don't see it. A lot of the food you buy outside, if you go to the factory to see, the bag will feel dirty.

The pickles we eat are trampled on with human feet in my hometown, and you won't be able to eat them when you see them. There is also a saying: "Water is pure", if there is anything dirty, wash it with water and it will be clean.

In fact, there are many wise things in the countryside of the Central Plains, for example, when I was a child, I was most afraid of ghosts, and the old man taught me that if I bumped into it while walking at night, I would lift my robe, put a soak of urine, and roar "bah" in my mouth, and it would pass. Later, when I went to Tibet, the Living Buddha taught me a way to avoid ghosts, and that's it.

I'm going to tell you a real story that I'm going to write in my memoirs in the future. When I was a child, there was a scholar in my hometown, and he was very good at poetry and writing. In the summer, he slept on the bridge at night, and in the morning the people were gone, and the whole family mobilized the local people to look for him. He was found on the side of a path not far from the bridge, his ears and nose were gagged in mud, and he was dying. After he was rescued, he said that he only felt that his body was pressed after falling asleep, and he didn't know anything.

Everyone said that they were carried away by something. When I heard this, I was scared and curious, and I had to pull an adult to take me to that place to have a look, and the adult scared me, what if I was carried away by something, I said I would lift my clothes and pee.

Speaking back to Huayan Bodhisattva, "If you don't live in the two dharmas, then you don't have knowledge", and when you reach the realm of selflessness, you don't live in the relative two dharmas, and you don't have knowledge, which is the consciousness of the mind, and if you don't know it, you don't move your thoughts. When the mind is empty, the mind is empty, and when the mind is empty, the heart is empty, so the person is empty and the law is empty. At this time, it is true that there is no self, and only then can you enter the only way.

To practice, we must be able to achieve selflessness and emptiness first. You see that this is not used to it, and that person is not right, and there is a distinction between good and evil, all because of me, and without me, I have entered the only way, which is the realm of Huayan Bodhisattva. When you reach this realm, you can be regarded as beginning to walk on the road to the perfection of merit. So next is the Dezang Bodhisattva, which is not a hidden Tibet, but a Tibetan Tibet.