Besides, Zhang Cambodia sat in the corner of the meditation hall, with his eyes closed, listening to this foreign monk - Shi Ru, who kept talking about the "Vima Sutra" for most of the day, and couldn't help but move the corners of his mouth slightly upward, and said in his heart: "It's really true, foreign monks are good at chanting!" ”

Zhang Cambodia's subtle action happened to be seen. I saw that the Zen master must have looked at Zhang Cambodia like a torch, lowered his voice to the lowest, and quietly asked, "...... was the donor just now?" ”

Zhang Cambodia opened his eyes slightly, and looked at Shi Ru, "I mean, foreign monks are good at chanting." ”

The awe-inspiring Zen machine contained in Zhang Cambodia's words must have clearly felt that the benefactor in front of him, knowledge, experience, etc., were not under him and Shiru, and nodded to Zhang Cambodia in admiration.

After the Zen master finished talking about the usefulness of Zen culture in one breath, there was a smug look on his face. You must know that the Zen culture he mentioned above is his painstaking work for ten years! He was about to consult Zhang Cambodia's opinion, but suddenly heard a shout of "good" outside the door.

Shi Ru spoke thickly, and he didn't even notice what he did just now, but he shook his head, and Vimo Jushi continued, that is, if he has not been born.

If not dead. It's just that everyone is sitting now, I'll say, you listen, it's like life and death, the previous sentence is gone, it's empty. Did you say empty? Besides, you'll still hear it. But the nature of being able to hear in this is immortal and imperishable, and the dependent nature is empty. If you want to experience it in this place, then you can learn Buddhism and participate in Zen.

All sentient beings are the same, what else do sentient beings ask for life and death? There is no life and no death.

The teacher knocks on the table and knocks on the table, which is if it does not move, pay attention! It's this moment, who told you to move? It's a pity that you missed it again, and it seems to be, huh! It's the same! If you call it again, it won't.

This is the principle of the same, so all living beings are the same.

All beings feel alive, as if there is this part of the universe, and so many people pass by...... It seems that many people have been in this world, and they have all passed.

It's not that you don't move or shake, it's not that you ask for what you make as if it doesn't move, it is originally immovable and like that, as if it came but didn't come, you have lived for twenty or thirty years, and you feel that it is just like yesterday, and all the Dharma is like yesterday's dream, and all of them cannot be obtained.

Guanyin Bodhisattva, Confucius, Jesus, Shakyamuni Buddha and all the sages are the same, as if they have been here, where are they? If you go, you will come.

Even Maitreya is the same with you, do you think there exists? It's just like duckweed floating on the water, passing with a flick of a finger in the historical universe.

If you receive Maitreya, you will become a Buddha in the future, I tell you, all sentient beings should also be remembered, and they should also become Buddhas!

If I were Maitreya, I would retort to Vimala, "Of course it is! The Buddha of the Third Buddha of the Ten Directions has already given instructions to all sentient beings, and all sliving beings have Buddha nature! ”

Vimal continued, "So what? "What reason?

"The husband is the same." You see, he writes specifically on "such as".

What do you mean by such as? There are no two ways, no two is one, no difference is no change, no two are the same.

If you understand the word "such as", the universe of tens of thousands of years is a time, and there is no difference in time and space.

When you attain Bodhi today, you will be the same as the Buddhas of the past and the Buddhas of the future, and there is no difference, what he has realized is this, and what you have realized is also this.

If Maitreya is enlightened, all sentient beings should also be enlightened, and all of them are Buddhas.

"So what?" What is the reason?

"All sentient beings, i.e., Bodhi Phase."

Bodhi is not the Bodhi that you string into prayer beads, and the Bodhi is also enlightened.

We ourselves are enlightened, that is, the Tao, but the division of the Tao is not the separation, so there are different appearances of each person, which are all phenomena of the Tao.

It is the nature of Bodhi that can change all appearances, but no one has ever been lost, which one is not enlightened! Hum! It's a pity that you Maitreya didn't come to your senses.

It's like a monk asked me why I didn't leave home, and I said that I had never been home, so where did I come from? One out and one in is just the difference between sentient beings themselves.