This is unhygienic and prone to finger deformation. Especially girls, when they put their fingers to their mouths when they speak, it is an ugly and bad look.

There are many such acts of bad speech, and even nowadays it is rude for someone to eat while talking.

For example, whistling when you see a woman in the street is also an evil word.

What is evil deeds?

It is ideological, for example, the creation of a doctrine and theory, the original intention is not evil, but it is also intended to help the world, but then it deviates, but it will bring disaster to the world, this is the intention of evil deeds, and there will be the consequences of intentional evil deeds.

Those who kill will be rewarded for killing.

If you don't take it, you steal, and you don't use the word "thief" in Buddhist scriptures, because from the perspective of Buddhism, there is no one in the world who is not a robber.

All of them are robbers and thieves, and they don't take them, that is, they take them, use them, and eat them without their consent.

There is no one in the world who does not encroach on others, and when a child grows up and asks his parents for money, it is an act of embezzling their parents' property.

But it's strange that humans take it for granted, and there is no one that should be given to one over the other.

Some people say that there are three stages of using money in life: when people are children, they lie down and ask their parents for money, and if they don't give it, they lie on the ground and cry.

When I grew up, I took money from my husband, wife, brothers, and friends, and I stood and asked for it. When you are old, you have to take money from your children, and you have to kneel down.

To lie is to tell a lie. Double-tongued, we often commit, speaking to talk about the past, sometimes we don't want to stir up trouble, and occasionally accidentally say a word, and it becomes double-tongued.

Bad mouth is swearing, like I often speak badly.

Nonsense, if you are bored, it doesn't matter.

Especially the women sit together and talk for a long time without saying anything, and of course men will do the same.

Greed is greed and jealousy. Anger is resentment and anger at others.

I won't talk about the next ones one by one, but I will continue to talk about the precepts, and this one alone will not be finished in half a year.

But you have to pay attention to every point. Another example is this disorder, if you meditate and scatter, there will be results.

"The heart of a person who is difficult to transform is like a monkey, so there are several ways to control his heart, which can be subdued."

The psychology of people in this world is like that of monkeys, which is difficult to educate. Therefore, Shakyamuni Buddha used all kinds of methods to let sentient beings control this mind, so that they could cultivate the Tao.

For example, a bad elephant and a horse are not easy to control, so they must be beaten until the skin and flesh are open and the bones are seen, and then they are willing to be subdued.

These stubborn and difficult beings in the world must tell him all the painful karma so that he can slowly get on the track. The law is the way, the law.

When the Bodhisattvas heard that it had been, they all said, "Nothing has happened."

For example, the world-honored Shakyamuni Buddha concealed his immeasurable power and used the method of poverty to free sentient beings.

Si Zhu Bodhisattvas can also work humbly, with immeasurable compassion, and live as a Buddha land.

These bodhisattvas from the upper world, after listening to the words of Vimala, sighed that they had never heard of it, Shakyamuni Buddha is really rare, he has become a Buddha, he has immeasurable supernatural powers, but he can't use them, so he has to make himself very miserable, so he is a monk, ascetic, and hungry to attain the Tao, all for all sentient beings to see.

At the same time, it is rare to have great bodhisattvas, such as Maitreya, Manjushri, Guanyin, and so on, who are so hard and humble (many of these bodhisattvas have already become Buddhas, and are willing to come to the world in order to help Shakyamuni Buddha), and they are willing to be born in this world with infinite compassion.

It was with great compassion that you were willing to be born into this world, and with a little compassion, you were willing to come here and sit and listen to the scriptures.