The "Getaway" that has been handed down now is pieced together by later generations based on Zhuangzi's articles and theories. Le Wen is not a complete article written by Zhuangzi himself. The article is an article by Zhuangzi, which is an excerpt and combination of the articles written by Zhuangzi before, and is named "Wandering Away".

Visible! This great power's understanding of Taoism and Zhuangzi is still very good. It is really not easy to summarize, classify, and excerpt more than 50 articles written by Zhuangzi into an independent article.

In the previous Zhuangzi period, there were no inner chapters, outer chapters, and miscellaneous chapters. Zhuangzi wrote books for the purpose of preaching, to solve doubts and doubts for his disciples, and to write down the key points. And then! It has been passed down from disciples to each other.

The "Zhuangzi" that has been handed down in modern times is a great ability of later generations to sort out and classify these scattered books, which are divided into inner chapters, outer chapters and miscellaneous chapters. The inner part is the main point, and the outer part and miscellaneous part are the auxiliary reading.

So! If modern people want to find the original Zhuangzi manuscript, they can only find it in the outer chapters and miscellaneous articles.

Leisurely travel, in line with Zhuangzi's thoughts. Only by breaking free from all shackles, not being bound by society and others, and freeing ourselves, can we live a happy life.

Zhuangzi pursues to live and complete the complete life process of being a human being.

To live and live well is the mission of life given to us by the Tao. Alive! It is the meaning, purpose and direction of our life.

People live for a lifetime, and the grass and trees have a spring, that's what it means. So! We must cherish life and cherish this life.

Man, like all things, comes from the Tao and returns to the Tao after death. Alive! It's just a matter of completing the life process of being a human being. Man, like all things, is a species born at the right time. Born at the right time, died at the wrong time.

Alive! For each of us, only once! It's a rare opportunity.

So! To be alive is our unavoidable mission as human beings.

Originally! With wisdom, human beings can use their wisdom to overcome nature, overcome the harm done to us by other species, and live well. But! It turned out to be a surprise! Human wisdom has not overcome itself, but people have become enemies among themselves.

When human beings have wisdom and become advanced animals, they have never escaped the fate of killing each other.

The life of a free journey is to teach us how to get rid of the shackles of society and others, hurt and kill us, and live a free life without shackles.

In fact! It is very easy for us to break free from the constraints of society and others, and we can choose to escape or live in seclusion.

There is no place to stay here, there is a place to stay here.

But that's not always the case, but! What binds us is often not entirely from society and others, but often from ourselves, from our ideas.

That is, there is something wrong with our outlook on life, the world, and the universe.

Philosophers, thinkers, politicians, wise men, and so on, they have not given mankind the right idea and direction to live. The guidance of human beings in the correct way of thinking and direction is often drowned out by the vulgar mainstream culture.

Most of us don't understand what we're living for. Most of us emulate someone else's way of life as our life. Most of us think that our way of life is life, and we stick to it that way. Outcome! But it is a wrong life.

Here's why: there is something wrong with our outlook on life, our worldview, and our view of the universe.

In the article "Wandering Away", Zhuangzi gives examples to tell us what it means to live a correct life.

Through the article "Leisurely Travel", Zhuangzi tells us that we must stand on the height of the Tao and look at life, so that we can truly enjoy a leisurely journey. We need to first understand the Tao, and then we need to understand the origin and destination of human beings. Only when we know what the Tao is, know the origin and destiny of human beings, and have the correct way of living, can we live a free life.

The full text of "Getaway" is divided into three large parts, and several small parts inside. Read the original text first, then decipher.

The original text of Zhuangzi's "Wandering Away" is as follows:

There is a fish in the northern underworld, and its name is Kun. The Kun is so big that I don't know how many thousands of miles it is; Turned into a bird, its name is Peng. Peng's back, I don't know how many thousands of miles it is; Flying in anger, its wings are like clouds hanging from the sky. It is a bird, and the sea will migrate to the south. The Southern Hades, the Heavenly Pond also.

Those who are "Qi Harmony" are also strangers. The words of "Harmony" say: "Pengzhi migrated in the south of the underworld, the water hit three thousand miles, the one who swayed up ninety thousand miles, and the one who went to rest in June." "Wild horses, dust, and creatures. The firmament of the sky, its good and evil? Far away and unreachable? It is also under its sight, and if it is, it is already gone.

And the accumulation of water is not thick, so it is not able to carry the boat. If the cup of water is on the top of the hall, the mustard will be the boat; Put the cup and glue, the water is shallow and the boat is big. If the accumulation of wind is not thick, then its negative wings are also weak. Therefore, 90,000 miles, the wind is below, and then it is now the wind; Carrying the blue sky, and Mo Zhi is dying, and then it is now Tu Nan.

Shu and Xueyu laughed and said: "I decided to fly, grab the elm fang and stop, the time is not coming, but the control is just on the ground, and Xi is 90,000 miles to the south?" "Those who are reckless and reckless, three meals are reversed, and the belly is still true; Those who are suitable for 100 miles will be fed with food; For those who are suitable for thousands of miles, gather grain in March. What do you know about the second worm!

Small knowledge is not as good as big knowledge, and small years are not as good as big years. Do you know what it is? The fungus does not know the obscurity, the cockroach does not know the spring and autumn, and this small year is also. There are spirits in the south of Chu, with 500 years old as spring and 500 years old as autumn; In ancient times, there were people who had a big tsubaki, and 8,000 years old was the spring, and 8,000 years old was the autumn. This big year also. And Peng Zu has heard of it for a long time, and everyone is like it, isn't it also sad?

(That's the first big part.) ）

Tang Zhizhi is also a thorn. In the north of poverty, there are those who have the Stygian Sea, and the Tianchi is also. There is a fish, which is thousands of miles wide, and there is no one who knows its cultivators, and its name is Kun. There is a bird, its name is Peng, the back is like Mount Tai, and the wings are like the clouds hanging from the sky; Ninety thousand miles of those who shake the horns of the sheep, the clouds, the negative blue sky, and then the south, and the south is also suitable. He laughed and said, "He is also Xi Shi? I leapt up, but I flew down a few feet, soaring between the basils, and this also flew to the top. And he is also Xi Shi? "This is a small and big argument.

Therefore, the husband knows that he serves an official, acts more than a township, unites virtue as a king, and conquers a country, and he sees himself as the same. And Song Rongzi still smiled. And the world's reputation is not persuaded, the world is not not frustrated, the distinction between inside and outside, and the state of honor and disgrace is already over. He is in the world, and he is not counted. Although, there are still no trees. Fu Liezi walked against the wind, and he was good, and there were five days in ten and then reversed. He is not counted among those who are blessed. Although this is not to be done, there is still something to be treated. If the husband takes advantage of the righteousness of heaven and earth, and the argument of the six qis, and swims in infinity, he will be evil? Therefore, it is said: To man without self, God and man without merit, saint without name.

Yao let the world Yu Xu You, saying: "The sun and the moon rise, and the bonfire is endless; Isn't it difficult to be in the light? When the rain falls, it is still soaked; It's also in Ze, isn't it also tiring? The Master immediately ruled the world, and I was like a corpse; I don't think I know it, please go to the world. Xu You said: "The son rules the world, and the world has been governed; And I am the son, and I will be famous? The name is also the guest of the truth; Will I be Binhu? Wrens nest in the deep forest, but only one branch; The squirrel drinks the river, but it is full. Return to the king, give useless to the world! Although the people are not cured, the corpse will not be replaced by the bottle! ”

I asked Uncle Yu Lian and said: "I heard that it is big and inappropriate, and it is not the opposite." I was terrified. Juhe Han and Wuji; There is a big court, not close to people. Uncle Lian said: "What do you mean? He said: "The mountain of contempt is inhabited by gods and men." The skin is like ice and snow, and it is like a virgin, it does not eat grains, sucks wind and drinks dew, rides the clouds, and flies the dragon, and swims beyond the four seas; Its spirit is condensed, so that things are not flawed and ripe. I thought it was crazy 165 and didn't believe it. Uncle Lian said: "Yes." The blind cannot compare with the view of the article, and the deaf cannot compare with the sound of bells and drums. Is it only the corpse that is deaf and blind? The husband knows that there is also it! It's his words, and it's like a woman. People are also, the virtue is also, will be next to all things as one, the world is chaotic, which is the world for the world! People are also, things are not hurt: the big immersion is not drowning, the great drought is gold, the earth and mountains are scorched but not hot. It is its dust and chaff that will be like pottery casting Yao Shun, who is willing to take things as a thing? "The Song people are suitable for the Yue, and the more people cut off the tattoos, and they are useless. Yao ruled the people of the world, the government of Pinghai, and saw the mountain of the four sons and the sun of Fenshui, and lost the world.

(The above is the second part.) ）

Huizi said to Zhuangzi: "The king of Wei has the seed of my big gourd, and I have made a tree, and the fruit is five stones." To hold water slurry, its strength can not bootstrap also. If you cut it into a gourd, it will fall into nothing. It's not that it's big, and I'm going to make it useless. Zhuangzi said: "The master is stubborn in using big things. The Song people have good medicine for not turtle hands, and the world is a matter of water. When you hear it, please buy it. Gather the clan and conspire and say: 'My world is a lot of money, but a few gold, and now I will have a hundred gold, please follow it.' 'Guest, to say King Wu. The more difficult it is, the more difficult it is, the king of Wu will make the general, winter, and fight with the Yue people, and defeat the Yue people. Split the ground and seal it. Can not be a turtle hand, or to seal, or not free from the ripple, then the use of the difference. Now there are five stone gourds, why not worry about thinking that it is a big bottle, and floating in the rivers and lakes, and worry that it will fall and have nothing to tolerate? Then the master still has the heart of Peng, and the husband is also a husband! ”

Huizi said to Zhuangzi: "I have a big tree, and people call it a tree." Its large capital is swollen but not in the rope ink, its twigs are curled but not in the rules, and the craftsman does not care. The words of this son are big and useless, and everyone will go together. Zhuangzi said: "Zi Du doesn't see the raccoon? Bow down to wait for the Ao; The east and west jump off the beam, and do not rise and fall; In the middle of the opportunity, died of recklessness. Now the husband is slashing the ox, and it is as big as a cloud hanging from the sky. This can be a big thing, but not a rat. There is a big tree in this son, and it is useless, why not the tree in the land of nothing, the vast wilderness, wandering almost without its side, and lying under it. Those who do not die and do not harm things, have nothing to use, and are in trouble! ”

(The above is the third part.) ）/p