Everyone has heard a lot about the four methods, which are generosity, love language, benefit, and colleagues.

We should pay attention to the word "photography", which is inclusive and tolerant of others.

How much can we do? For example, many people, including me, do not have the time or the energy to talk to you in empty words, which is not the spirit of love language, and they give up the opportunity to facilitate education.

Although I have been teaching Buddhism to my colleagues for decades, if someone evaluates me, I should give it a score of zero.

In terms of the method of education, I am not qualified to uphold the Fa-rectification because I am impatient.

How so? If you encounter someone who has achieved knowledge and practice, you can easily use the method of Zen Buddhism to turn words sharply, and turn a pill of elixir into gold.

If you recite Prajnaparamita all day long, you have to be in the Zhang family over there...... I'm annoyed when I see it, and I'm impatient, so to speak, if the water is too clear, there are no fish.

Young mages must be very tolerant of learning the Four Photography Method.

Now there are many old mages, and I have seen that they really want to bow down and worship, and they have so much patience and can tolerate it, which is very difficult.

To listen to a lot of things that are tired of not being necessary, to say a lot of things that are not necessary to be tired of doing things, to do a lot of things that you are tired of not wanting to do, this is to endure the humiliation of Paramita.

I can't do that. Therefore, if you young students are interested in promoting the Dharma, you must be able to do the four methods of generosity, love, benefit, and colleagues.

"Charity", to achieve spiritual giving, I see that you do things without this spirit, as soon as there are too many things, you will be annoyed to death, just like me.

You all have my problems, and you don't have any of my benefits.

I even learned my swearing, which only I can play, and no one else can play.

In history, there were patriarchs who wrote the names of the Seven Buddhas in the trousers, and some apprentices also learned to play, but the lower half of their bodies rotted to death.

So if you don't have this way, if you don't have this virtue, don't learn this.

Everyone must pay attention to the four methods, how to tolerate others, not to be tolerated by others, the person who makes people forgive is the last person, and you forgive others are the first people.

This is especially true for those who learn the bodhisattva path.

Giving is not just about money, but also about giving spiritually.

You often learn from my shortcomings, but you can't learn from my generosity, and although I criticize myself as worthless, I also have a lot of value, and you don't want to learn from the good and learn from the bad.

"Love language", although I am impatient to say empty words, but I am still talking empty words all the time, for example, I am also talking empty words when I preach the scriptures.

I don't even want to talk about the scriptures, so what else can I talk about? You should have understood it a long time ago.

But what can be done? I don't understand, so I have to talk about it. This kind of spiritual charity you have to learn.

"Benefit", things that are beneficial to others, no matter how big or small, should be helped if there is an opportunity.

"Fellow Dao" is the same way of the world's law, it is not easy to get along with the same way, you go to the society to do things, everywhere, whether it is a temple or a dojo, there are people with the same way, and two people often make three factions.

You look at me and I'm not used to it, I see you hate, only look at yourself and become greater.

Everyone is like this, and they can't get along with people.

Therefore, the four methods of the bodhisattva path: generosity, love words, beneficial actions, and fellow paths, you reflect on yourself, which point has been achieved?

Each of these points can be used to write an article, and it can be written into a book.

The Chinese predecessors said that dedication to work is the four methods of the Bodhisattva Dao, respecting oneself and others, doing everything with one heart and one mind, and doing it to the end without prevarication or trouble, which is dedication.

"Respect everything, and get rid of the slow law."

The reverence of "respecting everything" is a noun, which means that our psychological condition and behavior should be respectful at all times.

Respect is not only psychological, it is to do anything seriously, very cautious, prudent, and respectful.

You should respect yourself and treat yourself as a human being, but ordinary people don't treat yourself as a human being.

For example, when you read a book, you always want to do a good job in your studies, but as soon as you read a book, you think about everything, you don't work hard, you don't cheer up, and you don't set a time limit to study the problem clearly, which is disrespectful and disrespectful.

In addition to respecting oneself, we should also respect others, and if we don't respect others, we are disrespectful.

As for respecting the Dharma and Buddha, has it really been done?

When will there be a Buddha in your heart? Those who study Buddhism have the Buddha in their hearts anytime and anywhere, that is, they recite the Buddha, and they don't need to look at your face, and they always have the spirit of the Dharma in their hearts to respect.

The thing that "respects all" is a verb, and all the actions and deeds are called things.