Chapter 878: Eighty-Seven Pins

"Everything" includes the good law, the evil law, the law of not being good and not evil, the law of the world, and the law of birth. Those who study the Mahayana path should respect everything, "get rid of the slow method", get rid of my slowness, without me, it can be said that all people and everything have become me, and I should serve everyone.

Everyone has been studying Buddhism for so long, and my slow psychology may not be able to check it.

Even an idiot is slow with me, but for people with low knowledge, my slow heart is still a little worse, and the higher the knowledge, the slower I am, because I am added to increase slowly, I am sorry, even if I am wrong, I am still right.

Therefore, those who learn the bodhisattva path should first slow down. Slowness is not pride, you can't see slowness in your heart, people's slowness prevents you from becoming enlightened.

I have seen people for decades, and some people have great respect for me, but have they really studied the Fa themselves?

No, it's all in my slowness, and I always find a reason to explain my slowness, because my slowness causes inaction and mistakes.

"In terms of life and wealth, there are three strong laws." The three things that people grasp the most firmly are called the three strong, that is, life and wealth.

The body is the body, that is, me, the root of my slowness. If you are sick, you have to cut off half of your stomach, otherwise you will die, then you can only be cut, and your body is not as important as life. Money is also important, when you want to cut, hurry up and pay the bill, after the cut, you will think, it's a pity, spent so much money.

These three things are firmly grasped by all sentient beings.

To be able to give up is the real three-strong method.

"In the six thoughts, think about the Dharma." The ten recitations of the Mahayana practice method: chanting the Buddha, reciting the Dharma, reciting the Sangha, reciting the precepts, reciting almsgiving, reciting the heavens, reciting rest, reciting peace, reciting the body, and reciting death.

The six thoughts are the first six of the ten thoughts, do we have the thoughts in the middle? Not at all.

I just sat here and listened to the scriptures, and I didn't recite the Buddha, Dharma and Sangha in my heart, I was thinking about other things, and I didn't think about the Dharma in these six thoughts.

"Yu Liuhe respects, and is straightforward." Six harmony and respect is the most important way for us to get along in the group.

Monks are monks, and sometimes people deliberately pronounce it as "hate", which becomes the meaning of hatred.

The sangha is the Sangha, the monks are called the Sangha, the monastic is called the Sangha, and the general name of the monastic group is the Sangha.

In the three refuges, taking refuge in the Sangha means taking refuge in the Sangha.

The Sangha does not necessarily point to the home, but those who really practice at home are considered the Sangha.

There are six conditions for the Sangha to get along, that is, six conditions, to live in peace with each other, without making trouble, and respecting each other.

This respect is the respect of "respecting everything, and eliminating the slow law".

We know from experience that as long as a few people get along, or even two people live together, it is terrible, everyone else is a bastard, only he is a good egg.

If people can get along with each other and achieve six harmony and respect, and then expand to this society, the world will be peaceful.

What is Liuhe Jing?

The first is "living together in harmony", what does it mean?

You can interpret it as: no fight is body peace, no one is sick, the four major harmony, everyone is full of energy, no illness and no pain, and they are polite to each other.

The body also includes the face, and there is no bad face to show people.

As soon as China's big temple enters the mountain gate, you will see the smiling face of Maitreya Bodhisattva, learn to open your mouth and smile first, learn to fake smile first, slowly open your nerves, laugh when you see people, it's better than crying!

I'm most afraid of seeing people stretched there, is this what it looks like to study Buddhism?

It's not likable at all, I hate it when I see it, and smiley faces can always be learned, right?

The first step in learning Buddhism is to learn the Chinese Maitreya Bodhisattva, with a big belly and a smile on his face.

If you can't learn this, it's disrespectful. How can you live together if you don't get along?

I should also pay attention to neatly dressed, live a tidy life, and make every point of my physiological behavior clean, so as not to make people hate me.

The hardest thing is that even if someone else can't do it, you have to accommodate him, and if you can do it, it's amazing.

Not only can I study Buddhism, but I can also do it with my colleagues.