Next, let's talk about the Buddhist path:

Manjushri asked Vimala, "How can a bodhisattva attain the path of Buddhahood?"

Vimala says: If a bodhisattva walks in the non-path, it is to attain the path of the Buddha.

He also asked: Yun He Bodhisattva is in the wrong way?

Answer: If a bodhisattva walks in the five infernal realms without any trouble, as for hell, there are no sins, as for animals, there is no ignorance or ignorance, and as for hungry ghosts, and if they have sufficient merit and practice the colorless realm, they will not be victorious.

Show greed, and be free from all stains. Show that there is no obstacle to all sentient beings.

Show foolishness, and subdue their hearts with wisdom.

Show greed, and give up everything inside and outside, at the cost of life.

Demonstrator destroys the forbidden and settles the pure vows, and even petty sins are still fearful.

Show caution, and always be forbearing. Show slackness and diligent merit.

Show chaos and always think about it. Show foolishness, and reach the world out of the world's wisdom.

Show hypocrisy, and be good and convenient to follow the scriptures.

It is slow to show deeds, and it is like a bridge to all beings.

Show all afflictions, and the mind is always pure.

Show into the devil, and follow the wisdom of the Buddha, not follow his teachings.

Showing the sound of hearing, and saying the unheard Dharma for sentient beings.

Manifest into the Buddha of the Buddha, and achieve great compassion and educate sentient beings.

Showing poverty, and having a treasure hand with endless merit.

Showing into the form of the remnant, and with all the good to be solemn.

It is shown to be inferior, and in the nature of the Buddha, it has all merits. It is shown to be bad and ugly, and to have the body of Nara, which is the pleasure of all living beings.

Showing old sickness, and forever breaking the root of the disease, beyond the fear of death.

It shows that there is a wealth of life, and the constant view of impermanence, there is no greed.

Show that there are wives and concubines, and often stay away from the mud of the five desires, and now they are blunt, and the achievement of argumentation is always without loss.

Manifesting into the evil and saving all sentient beings with righteousness, now entering the paths, and cutting off their causes, appearing in Nirvana, and constantly living and dying.

Manjushri, the bodhisattva can walk in the wrong way, in order to reach the Buddha's path.

Vimalagi then asked Manjushri: What is the seed of nyorai?

Manjushri said: There is a body as a seed, ignorance and love as a seed, greed and ignorance as a seed, four upside-down as a seed, five covers as a seed, six into a seed, seven consciousnesses as a seed, eight evil dharmas as a seed, nine afflictions as a seed, and ten unwholesome paths as a seed.

In other words, the sixty-two views and all afflictions are all Buddha species.

Said: What do you mean?

Answer: If one sees a person who has entered the right position without doing anything, one cannot repeat the three bodhichitta.

For example, on the plateau land, there is no lotus flower, and the damp mud is born.

If one sees that one who has entered the right position without doing anything will no longer be able to be born in the mud of the Dharma and troubles, but there will be sentient beings who have the ears of the Dharma.

Or if a plant is planted in the air, it will never grow, but the land of dung soil can flourish.

If one enters the right position without doing anything, he does not give birth to the Dharma.

It starts when I see Mount Meru, and it can still be born from the three bodhichitta, and the Dharma is born.

Therefore, we should know that all troubles are such as the seeds.

For example, if you don't go down to the great sea, you can't get priceless orbs. If you don't enter the sea of troubles, you won't be able to get all the wisdom treasures.

The Mahāṣṇa sighed: Good and good! Manjushri, say this quickly, as it is said, dusty labor, for the sake of the future. We who are waiting for the present are no longer worthy of the three bodhichittas, and even the five infertile sins, and can still be born in the Dharma with the intention of being born. Now we will never be able to send it.

For example, a person who is defeated by the root cannot compound interest in the five desires. If you hear that all the knots are broken, you will not be able to recover from the Dharma and will never volunteer.

That's why Manjushri, ordinary people have repeated the Dharma, and there is no hearsay.

So what? When ordinary people hear the Dharma, they can raise the supreme path mind and continue to have the Three Jewels.

It is so that the sound of hearing the Dharma for life, the strength is fearless, etc., and the supreme will never be able to emit the supreme Tao.

At that time, there will be a bodhisattva in the assembly, whose name is universal, and he asks Vimalaya, "Who are the laymen, parents, wives, relatives, dependents, officials, and knowledge?" Where are slaves and maidservants, elephants and horses, and chariots?

So Vimala replied:

The Wisdom Bodhisattva's mother thought that all the teachers of the Father were born without help

Fa Xi thinks that his wife is compassionate, and he is kind and honest to his woman, and he is an honest man after all

The disciples are all dusty and arbitrary, and they turn to the Tao of good character and knowledge, and they become enlightened

Zhudu Dharma and other couples are four shots for the maiden to sing and recite the Dharma, and this is the music

The garden of the total perseverance has no leakage, the forest tree, the consciousness of the pure and the wonderful flower, the liberation of the wisdom fruit

The bath of the Eight Solution, the water is clear, and it is full of seven pure baths, and this innocent person is bathed

Like the horse five through the big car to adjust the royal to travel in the Bazheng Road

The appearance is strict and tolerant of the public, and it is good to decorate its posture, and it is ashamed to serve it deeply

Rich in the Seven Treasures, the professor is blessed with the cultivation of dedication as he said

The four Zen are the bed seat, from the pure life, the life is born, the wisdom is increased, and the sound of consciousness is realized

The food of the nectar method is liberating, the smell is pulp, the heart is purified, and the bath and bath precepts are incense

Destroy the troubles, the thief Yongjian is incompetent, and the four demons are victorious, and the dojo is built

Although there is no rise and destruction, there is a life, and all the lands are as seen as the sun

Offering to the ten directions, immeasurable billions, Buddhas, and one's own body, there is no difference between thinking

Although he knows the Buddha kingdom and the emptiness of all sentient beings, he always cultivates the Pure Land and teaches all beings

All sentient beings, such shapes, voices, and majesty, and fearless power can be fully manifested at one time

Be aware of all evil things and show them, follow their actions, and be good and convenient, and be able to manifest them at will

Or show old age, sickness and death, and achieve the birth of all groups, and knowledge is like illusion, and there is no obstacle to access

Or now the catastrophe is exhausted, the heavens and the earth are all insightful, and everyone has a constant desire to know impermanence according to the order

Countless billions of sentient beings have come to invite the Bodhisattva to his retreat for a while

The scriptures are forbidden, the spells are skillful, and all the skills are in force, and this matter is for the benefit of all beings

All the ways in the world are known in the middle of the monks, because they do not fall into evil views because they solve people's confusions

or as the sun, moon, heaven, Brahma, the lord of the world, or the earth, water, or wind and fire

If there is a disease in the calamity, it is now used as a medicinal herb, and if there is a person who takes it, it will eliminate the disease and eliminate the poison

In the midst of the calamity, the famine appeared to eat, and first to save the hungry and thirsty, but to the French

In the catastrophe, the sword soldiers rose up for it, and they had mercy on all sentient beings, so that they could live in the ground

If there is a great battle, the Bodhisattva will be subdued and peaceful

There are hells in all the lands, and they come to them to help their troubles

All the cannibalism of animals in the land is born for their benefit

Showing the five desires also reverts to Zen, so that the demon's heart is disturbed and cannot be taken advantage of

The lotus blossom born in the fire can be said to be in the desire to walk in meditation, and the same is true for the hope

Or now ** to lead the lustful people first to hook and then let into the wisdom of the Buddha

or as a lord of the city, or as a merchant, a teacher, and a minister to benefit all sentient beings

Those who are poor are now endlessly hidden, and they develop bodhichitta with the order of persuasion

I am the one who is slow in heart, for the present strong man to subdue the tributes, and the high order to live in the supreme way

It has fear, the crowd is in the front, and comfort is given first, fearlessness is given, and then the Dao heart is ordered

Or now leave ** for the Wutong immortals to enlighten all living beings, so that they can live in forbearance and mercy

Seeing that the person who has to make offerings is now a servant, he is pleased, but his intention is to have a Taoist heart

With what he needs, he can enter the Buddha's path, and he can give him enough with good convenience and strength

If it is the Tao, there is no boundlessness in what it does, and there is no boundlessness in wisdom

If all the Buddhas are praised for countless eons of eternity, their merits will still not be exhausted

Whoever hears such a Dharma does not develop bodhichitta except for others, and there are no wise people who are ignorant

(The above is the original statement.) ）