At that time, the World-Honored One asked Vimalaya, "If you want to see the Buddha, why do you see the Buddha?" ”

Vimala says: If you look at the reality of your body, so do you look at the Buddha. I don't think it will come before, it won't go later, and it won't live now. Don't look at what you want to do, don't look at what you think, don't look at what you do, don't look at what you do.

Non-four major rises, the same as the void. Six into no accumulation, eyes, ears, nose, tongue, body and mind have passed.

Not in the Three Realms, the three dirts have left, and the three are out of the door. Sufficient sanity, and ignorance, etc.

Not the same phase, not out of phase. Not self-reciprocating, not other-looking. It's not phaseless, it's not phase-taking.

Not on this shore, not on the other shore, not in the middle, but into sentient beings. It is seen in silence, and it is not forever. Either one or the other, not one or the other. You can't know, you can't know.

There is no obscurity. Nameless, nameless. No strong, no weak. Non-pure, non-filthy.

Not on the side, not away from the side. Non-doing, non-doing. Nothing is said. Don't give, don't save. If you don't quit, you don't commit it. I can't bear it. Don't go in and don't slack off. Not sure or messy. Not wise or stupid. Insincerity is not deception. Don't come and go. No exit, no entry.

All words are broken. Non-Fukuda, non-Fukuda. It is not to be provided, it is not to be provided. It's a take-or-take. Non-phase, non-phaseless. The same as the truth, equal to the law.

It cannot be weighed, it cannot be measured, and it is weighed excessively. Neither big nor small, neither seen nor heard. Non-consciousness and non-awareness. Bondage from the crowd. and so on, with all beings.

There is no difference between the laws, and nothing is lost. No turbidity, no annoyance. Nothing to do. There is no life and no death. Fearless and worry-free. No joy or boredom. Nothing has, nothing should be, nothing is now.

It is not possible to show all the words separately. World-honored one, if you come to be like this, you should look at it as such. The one who looks at it is called the right view, and if he looks at it, it is called the evil view.

At that time, Sariputta asked Vimalaya, "Why did you not come to be born here?"

Vimala said: Is there any birth to the Dharma that you have obtained?

Sariputta said: There is nothing to be born. If all the laws are not born, then why did the clouds ask, why did you not come to give birth to this? What do you mean? For example, if the illusionist imagines a man and a woman, would he rather not give birth? Sariputta said: There is nothing to be born. Don't you hear that the Buddha said that all the Dharma is like an illusion?

Answer: Yes. If all dharmas are like illusions! Yun He asked, why didn't you come to give birth here? Sariputta, there is no false law, the appearance of corruption. The living are false, the phase of continuity. Although the Bodhisattva does not have it, it is not a good book. Although he is born, he does not grow evil.

At that time, the Buddha told Sariputta: There is a country name Miaoxi, the Buddha's name is not moving, it is Vimala who has not been born in another country.

Sariputta said: Never! World-honored one, it is a person who can give up the pure land and come to enjoy this anger and harm.

Vimala Sariputta: What is the meaning of the clouds, when the sun rises, it is in harmony with the underworld?

Answer: No. When the sun rises, there is no darkness.

Vimala said: Why did Furi do Yan Futi?

Answer: I want to use the light to get rid of the underworld.

Vimala said: Bodhisattvas are like this, although they are not born in the pure Buddha land, in order to transform sentient beings, they do not join forces with foolishness, but they destroy the troubles of sentient beings. At that time, the people were eager to see the wonderful joy of the world of immobility and the sound of its bodhisattvas.

The Buddha knew what all the congregations were reciting, and said to Vimala: Good man, for this congregation, now the wonderful joy of the country is not moving, and all the Bodhisattvas want to see it.

So Vimalaya thought to himself: I should not be able to sit here, but I should take over the kingdom of Miaoxi, the iron wall, the mountains, the rivers and valleys, the rivers and the sea, the springs, the mountains of Sumeru, the sun and the moon, the stars, the heavenly dragons, the Brahma and other palaces, and the bodhisattvas, the cities, the settlements, the men and women, the big and small, and even the immobile Buddha, and the Bodhi tree, the wonderful lotus, and those who can do Buddha deeds in the ten directions.

The three treasure steps, from Yan Futi to the Buddha Heaven, with this treasure level, the heavens come down, all for the salute and do not move, listen to the scriptures.

The people of Yamafuti also ascended to the steps, ascended to the heavens. The achievement of the wonderful world is such an immeasurable merit, up to the Ajani Heaven, down to the water, cut off with the right hand, like the Tao family wheel, into this world, like a gorgeous beard, showing all the people.

As a thought, into the samadhi, the power of the gods. With his right hand, he takes the world of joy and places it in this soil. Peter's supernatural powers and bodhisattvas and the rest of the heavenly people.

All of them declared: Only! World-honored one, who will take me? May I see the ambulance. The Buddha said: It is not what I did, but what Vimala did with divine power.

The rest of those who have not attained supernatural powers do not know where they are going. Although the wonderful world enters this land, it does not increase or decrease, so the world is not imminent, as it is.