At that time, Shakyamuni Buddha told the public: You wait and contemplate the wonderful joy of the world without moving, its country is strictly decorated, the Bodhisattva is pure, and the disciples are innocent.

They all said: Only! Seen.

The Buddha said: If a bodhisattva wants to attain such a pure Buddha land, he should learn the path of immobility and self-acting. In this wonderful country now, the fourteen people in the world of samsara have developed the three bodhichitta, and they all wish to be born in the land of the Buddha of Miaoxi.

Shakyamuni Buddha immediately remembered: When you are born in another country. Shi Miaoxi World should benefit in this land, and its affairs have been completed, and it has been restored, and everyone can see it.

The Buddha said to Sariputta: Do you see this wonderful world and the Buddha who does not move? Only! Seen, World-Honored One.

May all sentient beings attain a pure land, like an immovable Buddha. Gain supernatural powers, such as Vimal knots. World-honored one, we will soon be good and profitable, and we will see that we are human beings, and we will be close to each other to make offerings.

All sentient beings, if they are now, if they hear this sutra after the Buddha is destroyed, they will also benefit from it. After hearing about it again, the belief and understanding are accepted, the commentary is read, and the practice is like the Dharma.

If there is a hand that is a classic, it is a treasure that has been obtained. If there is recitation, explain its meaning, and if it is said to practice, it is the protection of the Buddhas. If there is an offering to a human being, then it should be known that it is an offering to the Buddha. Whoever has a book and holds this scroll should know its room, that is, it will come. If you hear that you can rejoice in the scriptures, then you will be interested in all wisdom.

If you can believe and interpret this sutra, even one or four verses, for the person who speaks for him, then you should know that this person is receiving the three bodhisattvas of Anuttara. (The above is the original text.) ）

Ajna Buddha is in the east, not in our position as the sun, and I don't know how many suns, how far and far away.

Shakyamuni Buddha introduced the Buddha land of Amitabha Buddha in the West, the word "A" is an open sound, which represents the meaning of immeasurable and endless in Sanskrit, and the names of Amitabha Buddha and Ajin Buddha are both prefixed with the word "A".

Most of the popular Buddhism in the Central Plains is to be reborn in the Western Elysium, where there are three great teachers, the principal is Amitabha, the chief vice principal is Guanyin Bodhisattva, and the second vice principal is the Great Trend Bodhisattva.

In the future, when Amitabha Buddha is nirvana, the chief vice principal will ascend the throne, and it will still be called Amitabha, so reciting Amitabha Buddha and reciting Avalokiteshvara Bodhisattva are the same.

Shakyamuni Buddha introduced many Oriental Buddha lands, including Medicine Buddha, Ajin Buddha, Lotus Sutra and other scriptures, as well as many other Oriental Buddha lands.

The Sixth Patriarch said in the "Altar Sutra" that if you people in the East commit sin, you will recite the Buddha and want to be reborn in the West, so the people in the West will make sin, where should you be born by reciting the Buddha? Isn't it okay for everyone to exchange the East and the West?

The Eastern Buddhist countries introduced in the Buddhist scriptures are all vibrant, because the Eastern world represents the birth, while the West represents the destination.

The Oriental Buddha introduced by this product has the meaning of immobility, so it is also called the Buddha of no movement or the Buddha of no movement. Now let's look at how to meet the Buddha.

At that time, the World-Honored One asked Vimalaya, "If you want to see the Buddha, why do you see the Buddha?"

At that time, at that time, we had been talking about the Vimala Sutra for a long time, and it was the same day in the scriptures.

The Buddha asked Vimala, "If you want to see the Buddha, how can you really see the Buddha?" Notice that the Buddha did not say that he was a Buddha, but which one is the real Buddha? That Shakyamuni was just a physical body.

Vimala said, "If you look at the reality of your body, so do you look at the Buddha." ”

Vimala replied, "Buddhas don't need to look for them, everyone is a Buddha." ”

If you understand the phrase "if you look at the reality of your body", you will see the Buddha.

Our body is a false appearance now, from birth, to youth, prime of life, and aging, this body is not me, and even if you become a Buddha, this body is not you. Some people say that he has seen the reality of the body, and when he meditates, he sees his physical body sitting here and the other body standing in the air, and this is still an illusion. If you want to cultivate the White Bone Concept, you should be able to "contemplate the reality of the body."

So Vimala replied how to see the Buddha, he said, "If you look at the reality of your body", the reality is empty, that is, the wisdom and enlightenment, and I see that the reality of my body is empty, so "the same is true of the Buddha", and my body of the Buddha is also empty.