When Biya left the city, there was an elder son, whose name was Baoji, and five hundred elders, all holding seven treasure covers, came to the Buddha's place, bowed their heads and feet, and each made offerings to the Buddha with their covers. The power of the Buddha makes all the treasures cover into one cover, covering the world. And the appearance of this world is all in the middle. And this vast world, the Sumeru Mountain, the Snow Mountain, the Muzhen Lintuo Mountain, the Mahamu Zhenlintuo Mountain, the Xiangshan, the Black Mountain, the Tiewei Mountain, the Great Tiewei Mountain, the sea and rivers, the rivers and springs, and the sun, the moon and the stars, the Heavenly Palace, the Dragon Palace, and the Divine Palace, all appear in the treasure cover. The Buddhas of the Ten Directions, the Buddhas' Sayings, also appear in the treasure cover. At that time, all the public, looking at the divine power of the Buddha, sighed that there had never been, clasped their palms to worship the Buddha, looked at the face, and did not give up their eyes temporarily. The elder son treasures, that is, in front of the Buddha, with verses and verses:

The eyes are as pure as the green lotus, and the heart is pure and has been meditated. The long-term accumulation of pure karma is immeasurable, and the public is led to be the first to be alone.

Seeing that the great sage changed with his gods, he appeared in the immeasurable land of the ten directions. Among them, the Buddhas spoke the Dharma, and everything was seen and heard.

The Dharma King's magic power is outstanding, and he often uses his wealth to do everything. Able to distinguish the aspects of the law well, and do not move in the first righteousness.

He has been at ease in all the laws, and he is the first king of the law. There is no saying and there is no none, and the Dharma is born for the sake of the cause.

Without self, without creation and without receiving, the karma of good and evil will not perish. Beginning with the power of the Buddha tree to subdue demons, the nectar extinguishes the enlightenment.

He has no intention or action, and he has destroyed all the foreign ways. Three *** in Daqian, its wheel is always pure.

The Heavenly Beings have attained this as evidence, and the Three Jewels have appeared in the world. The Estellaria method helps the people, and it is always lonely without retreating.

The king of old age, sickness and death, the king of great doctors, is boundless in terms of etiquette. Reputation is not moving, such as Sumeru, and kindness is not good or good.

The equality of heart and action is like the void, and the treasure of the people is not respectful. Today, I am honored by the world with this micro cover, and I am in the middle of the three thousand worlds.

The palace where the dragon gods of the heavens dwell, the Gandharva and the Yakshas. Seeing all the things in the world, the ten powers of mourning are transformation.

Everyone sighs at the Buddha, and now I am the first of the three worlds. The Great Sage Dharma King is all returned, and the pure mind is not happy to see the Buddha.

Seeing the world-honored in front of him, Si Ze's divine power is not the same law. The Buddha spoke in one tone, and all living beings were able to understand according to their kinds.

It is said that the world is the same as the world, and the divine power is not the same law. The Buddha spoke in one tone, and all living beings interpreted it according to their own interpretation.

Pude receives the benefits of it, and Si has no common power. The Buddha spoke in one tone, either fearful or joyful.

or disgusted or doubtful, Si Ze's divine power is not the same law. The chief inspector has made great efforts, and the chief inspector has been fearless.

The chief of the inspector lives in the non-common law, and the chief of all the great teachers. The chief inspector can break the knots of the public, and the chief inspector has arrived on the other side.

The chief can live in the world, and the chief will never leave the path of life and death. Knowing the coming and going of sentient beings, he is good at achieving liberation from all dharmas.

If you don't see the world like a lotus, you will always be good at entering the emptiness and loneliness. There is no obstacle to reaching the law, and the chief is like an empty person with nothing to rely on.

The elder son of the treasure has said this, and the white Buddha said: World-honored! It is the son of 500 elders, all of whom have developed the three bodhichitta, wishing to smell the pure land of the Buddhas, and wishing only the world-honored ones to speak of the Bodhisattva's journey to the pure land. Buddha said: Good! Treasure Pool! It is able to ask all the bodhisattvas about the journey of the Pure Land. Listening! Listening! If you think of it, you should say it. So the treasure and the five hundred elders were taught and listened. Buddha said: Treasure accumulation! Sentient beings and the like are bodhisattvas and Buddhas. So what? Bodhisattvas take the Buddha land according to the sentient beings they incarnate, take the Buddha land according to the sentient beings they subdue, and take the Buddha land according to the wisdom of the Buddha from which country they should enter, and the Buddha land from the root of the Bodhisattva according to the sentient beings. So what? Bodhisattvas are taken from the pure realm, all for the benefit of all sentient beings. For example, if someone wants to build a palace in an open space, he will not be hindered at will, but if he is in the void, he will not be able to do it. Bodhisattvas are like this, in order to achieve sentient beings, those who wish to take the Buddha country, and those who wish to take the Buddha country are not empty. Treasure Pool! Be aware! The straight heart is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he does not deceive sentient beings to be born in his country. The deep heart is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, sentient beings with sufficient merit will be reborn in his country. Bodhicitta is the Bodhisattva's Pure Land, and when a Bodhisattva becomes a Buddha, Mahayana beings are born in their kingdom. Almsgiving is the Bodhisattva's Pure Land, and when a Bodhisattva becomes a Buddha, all beings can be given up to give birth to their kingdom. Holding vows is the Bodhisattva's Pure Land, and when a Bodhisattva becomes a Buddha, he does the Ten Good Paths and fulfills the wish that sentient beings will be born in his kingdom.

Diligence is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he diligently cultivates all meritorious beings to be born in his country.

Meditation is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he will not disturb sentencing sentient beings to be born in his country. Wisdom is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he is determining that sentient beings will be born in his kingdom. The four immeasurables are the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he achieves compassion and joy and gives up sentient beings to be born in his kingdom. The Four Senses Method is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he liberates the sentient beings he takes and comes to his country. Convenience is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, all Dharma conveniences will not hinder sentient beings from coming to their kingdom. The 37 Taoist products are the Pure Land of the Buddha, and when the Bodhisattva becomes a Buddha, all sentient beings will be born in the country of mindfulness, diligence, divine feet, roots, strength, consciousness, and path. Dedication is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he obtains all the merits of the German Land. It is said that the removal of the eight tribulations is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, there are no three evils and eight tribulations in the land. Self-observance of precepts, do not ridicule the other, is the Bodhisattva Pure Land, when the Bodhisattva becomes a Buddha, the land has no name for violating the ban. The Ten Virtues are the Bodhisattva's Pure Land, when the Bodhisattva becomes a Buddha, his life is not in the middle of his life, he is rich in Brahmanism, and he is sincere in his words, often in soft words, his dependents are not separated, he is kind and slanderous, his words will be beneficial, he is not jealous, and he is seeing all beings in the coming life of his country. So! Treasure Pool! If the bodhisattva follows his straight heart, he can issue it; With its release, it will be deep-hearted: with its deep heart, it will be subdued; If you subdue at will, you will do what you say; If you do what you say, you can dedicate yourself; With its dedication, it is convenient; If it is convenient for them, they will achieve sentient beings; With the achievement of sentient beings, the Buddha is pure; Follow the Buddha's land to be pure, don't say the law is pure; If the law is pure, the wisdom is pure; With wisdom pure, then its heart is pure; If your heart is pure, all merit will be pure. That's why, Treasure Stack! If a bodhisattva wants to attain a pure land, he should purify his mind and follow his mind, then the Buddha's land will be pure.