It's not the first time that Audrey will take the initiative to ask for pleasure. But in the past, I was amused by Zhou Nan and got carried away, only today is it active. Perhaps, this has something to do with the mother-in-law who came suddenly. But whatever the reason, the root cause is probably Audrey's sense of crisis.

He is not a saint, and he always misses the last kick in the door, and it is very hard to hold back. Although she has learned a lot of moves in Dong Xuanzi's 36 scattered hands that do not need to break her body, she is still psychologically dissatisfied.

But no matter how anxious Zhou Nan was, he didn't want to ask her in the hotel. Not to mention that she is not prepared, in such a place, she can't be given a perfect first time, and the finishing work alone will cause a lot of trouble.

As an old-school literati, Zhou Nan still has a high longing for the candle night in the cave room.

Zhou Nan reflexively pressed her under him and kissed her on the lips gently. "When we get home, we'll be officially husband and wife, okay?"

She was obviously relieved, smiled with her eyebrows, and hugged Zhou Nan's neck for a kiss. "My Jonas is the best."

(I know I'll be scolded, but please don't be so ugly.) Before putting it on the shelf, be sure to spend candles in the cave. ）

They didn't go out in the hotel that day, so there was a lot less lace news about them in the media the next day, but this doesn't mean that Zhou Nan didn't get attention.

In response to some academic attacks in the media the day before, Zhou Nan made a comprehensive response in his column in Le Figaro.

In response to attacks from all sides, Zhou Nan is always able to respond with reason and evidence, and if he says something wrong, he will not hesitate to go back, and if he says it right, Zhou Nan will also accept criticism modestly.

The most troublesome thing is the understanding and disagreement of some different historical cognitions, which expound objective facts with subjective thinking. Even if Zhou Nan stands on the commanding heights of history, he knows that he is right and the other party is wrong. But these historical analyses that have not been verified are impossible to convince the other side.

More disagreement is the analysis of historical events, from different angles, looking at a thing, there will be different results, so there will be no high and low.

However, this kind of debate is originally intended to attract the public's attention, so arguing in the press will only increase Zhou Nan's fame.

Favre has been refining the theory of his yearbook school during this time because Zhou Nan has already made an exposition of the four stages of the theory of the yearbook school.

He was completely convinced of Zhou Nan's talent, and he also used his own channels to cheer for Zhou Nan in the media. His academic status in France is not low, and with his help, at least ordinary French people have left an impression that Zhou Nan's talent is beyond doubt.

That's enough.

Convincingly, I will buy a book from Zhou Nan to study. Even if you are not convinced, you have to buy Zhou Nan's book, and after reading it well, you can find the foundation to refute Zhou Nan's scholarship.

The sales of "General History of the World" in France have risen to a new level, and the sales have increased significantly, which has made the staff of the publishing house smile one by one.

Something surprising happened to the entire French academic community and the general public, because the next day's supplements of the French "Combat" and "Modern Magazine", the most popular academics in France, Camus and Sartre, all began to speak for Zhou Nan.

In addition to them, even Beauvoir wrote an article in the newspaper that exaggerated Zhou Nan.

Beauvoir analyzed the term feminism for the first time in the media, arguing that the existence of the word itself is an extreme indictment of the inequality between men and women.

Women want to seek equality, not by defeating men, but by integration, assimilation, understanding, support. Therefore, what women pursue should not be equality of power, but equality of rights.

The meaning of women's rights is the equality of women's right to life and men's.

In the article, she praised Zhou Nan's literary style, praised Zhou Nan's respect and love for women, and used Audrey as an example to analyze the meaning of equality between men and women.

"When I saw this girl who was as pure as crystal, my heart was envious, even jealous. For I could not see a trace of sorrow or gloom in her eyes. She not only has a beautiful face, but also a pure and untainted heart. ”

I asked her about her love affair with Jonas, and although the girl was only seventeen years old and had been in the German-occupied zone of adulthood, the reality of suffering did not make her despair. Because there is always someone by her side who is guarding her......"

"Since the age of eleven, Jonas has been like an angel who has been watching over this lucky girl. This kind of protection is not a purposeful possession, but a ...... of cherishing and respecting"

"Although they are now engaged, become fiancés, and even live together, in order to respect Audrey's beliefs, until now, they have not really become husband and wife......"

"I inquired carefully about their relationship, and of course it wasn't because Jonas had a physical problem, but that he had been restraining his desires and wanted to give his beloved a perfect love experience......"

"This kind of love is something I can never experience, because what I have is an independent mind and independent consciousness that ordinary women don't have. My love with Sartre is more like comrade-in-arms, equality, mutual assistance, but this kind of affection is not universal. ”

"Most men and women are imprisoned by traditional ideas. Because of the physical and physical disadvantages of women, the mode of getting along with men and women has always been that men are strong and women are weak, so a mode of getting along with men who possess and take the initiative and women who follow and vassal has been formed. ”

"It is this model that has spawned a series of social problems and oppression, which all women should fight against. But we are fighting against inequality, not by refusing to acknowledge that men have taken on more social responsibilities. ”

"The awakening of women's consciousness is to seek independence of thought and survival, not to reject the love and protection of men. Therefore, women must first assume their social responsibilities, not as vassals of men, but also pursue the struggle for more power. Only with independence of thought and economy can we seek equality of the right to life. ”

"The greatness of Jonas lies in the fact that he has never regarded Audrey as his vassal and trophy, and he is bent on creating a foundation and conditions for Audrey to develop. He guarded her life during the war, gave her the right to an education during her formative years, and found her strengths as an individual to play to her strengths......"

“…… He even wrote exclusive songs for her modern dance performances, and even though he did so much for her, he still saw her as an equal lover in life, a wife, not a vassal, and this is what makes him great. ”

"I don't dare to expect everyone to be Jonas and respect every woman's right to life and equality, but I hope that every woman can be like Audrey, even if she enjoys a carefree life, she will not indulge in it, and still find her own meaning in life and release the meaning of her existence as an individual."

Beauvoir's current social status in France is not very high, and although she has written quite a few books, her most famous "The Second Sex" has not yet been published. At that time, she will become an idol for women all over the world.

However, she has become the idol of all French women, and her sense of independence has awakened the status quo of countless French women as a vassal of men, and has a high position among French women.

The release of her manuscript made Zhou Nan and Stolco clearly understand that Zhou Nan would receive countless support among French women.

However, her manuscript is not the most surprising to Zhou Nan, because there are Sartre and Camus behind her.

Sartre's manuscript recounts in detail the details of yesterday's meeting with Zhou Nan, analyzes the discussion between Zhou Nan and Camus on the theory of absurdist from the perspective of a bystander, and then focuses on Zhou Nan's analysis of the similarities and differences between existentialism and absurdism.

Finally, he analyzed Zhou Nan's "General History of the World" in an all-round way, from a global perspective, downplaying countries, focusing on cultural influences, all the way to the origin of human beings, the transmutation of civilizations, the change of empires, the spread of religions, and the macroscopic thinking about the different fates of ancient civilizations in Eurasia and classical civilizations in the East.

He highly praised the level of Zhou Nan's research in the field of philosophy, and believed that the level of Zhou Nan's historical research had also reached a point where it was light.

Because he can bring together so much historical content in one book, and tell it in an interesting way that ordinary people can understand.

In many cases, it is not difficult to analyze history with the level of research, but the most difficult thing is to make complex things understandable in a simple and understandable way.

So he thinks that although it is only the first volume of a book, the real greatness of this book has already been revealed, which makes him look forward to the next two volumes.

He also criticized some French media outlets, arguing that Zhou Nan's theoretical research has gone far beyond the current level of historical research, but the old-fashioned researchers ignore the greatness of the book for fear of losing their jobs.

If Sartre's comments were relatively calm and fair, Camus was frantically touting them. As the editor-in-chief of the combat newspaper, he has the power to arrange the content of the combat newspaper, and almost half of the content of today's combat newspaper is Camus touting Zhou Nan.

The main reason is that Zhou Nan carefully analyzed the existence of absurdism yesterday and gave a detailed summary of the theory of absurdism. The study of these theories has gone far beyond Camus, who was the originator of the mountain.

Although Zhou Nan did not conduct more in-depth research on solving the problem after discovering it, which is not as good as Camus, Camus also mentioned Zhou Nan to the point of being on a par with himself.

This is only one of Zhou Nan's research directions, compared with Zhou Nan, although his actual research is more, but it is far less extensive than Zhou Nan's, because Zhou Nan's research direction is not mainly philosophy, but all-round.

A person who is capable of meticulous study in philosophy, history, politics, economics, culture, religion, and is only 24 years old is enough to be regarded as a genius, a genius far beyond all others.

To be honest, this kind of praise made Zhou Nan a little embarrassed, even if this knowledge now belongs to him, but in fact, this is not something he can do at the age of 24, but he only reached this level at the age of ninety-five.

Therefore, he is far from being a genius.

(Today, there is a book friend's summary of the protagonist, it's really in place, I've put it on top, and interested book friends can take a look.) ）