Chapter 30: The Garden of the Turret

"Red Mansion" is the industry under "Yuan Zhen Liheng", which was opened by Yuan Ji, and it can be more when you go to his store to ask the store owner?

"Slaves are a big family, why can't there be a few left in people's hands when they eat horses and chew?"

Lang Tan asked Cangtian speechlessly, pulled the bright yellow coat on his body again, and said angrily, "Ninth master, don't worry, the servants are really inviting the master to eat, and they will press the yellow coat there if they don't pay the account, and they can always redeem it slowly, and they can't let people chew their tongues and say that we eat white food." ”

"I'll go!"

Yuan Ji tilted his head back, always feeling that the faces of the five people in front of him were hateful, and asked sincerely, "Do you know who opened the Red Mansion?" ”

"I don't know!" The five of them spoke in unison.

Yuan Ji lowered his head when he heard this, waved his hand lazily at a few people, and said in convincing, "Take off your gown, please ask you." ”

The five people cheered, and as soon as the yellow coat waist knife was untied, they jumped to the side to change clothes.

"It's a long way, we have to ride a horse."

Yuan Ji remembered something, and shouted at the backs of the five people, "Do you want to go back to the house to lead the horse?" ”

"I don't need to."

Tu Ershan's response came at the same time, "Ma Zao's drink is ready, and the family is waiting at the gate of Guanglu Temple." ”

"Drink."

Yuan Ji snorted lightly, put his hand behind his back, nodded convincingly, and muttered, "I'm quite familiar with the line of rubbing." ”

……

The current Jingshi is not Fangcheng, it is a "convex" character, and there are eight flags on the east and west wings of the Forbidden City and the imperial city.

There are four gates of the palace, and there are nine gates of the inner city, and it is called "four nine cities" between them.

The men and women of the Eight Banners live in the Forty-Nine Cities, and the Admiral of the Nine Gates is the one who is in charge of the inner city gates, not the ones who are in charge of the capital gates.

The capital and the city of Sijiu are not the same boundary.

"Forty-nine City" is a full city, a military camp, and only flag people are allowed to live.

Jingshi, Chang'an, Nanjing, Chengdu, Hohhot and other cities, the central inner city is full of cities.

The lower part of the word "convex" is the outer city, also called "Nancheng", where the people live.

The imperial palace of the capital, the inner city and the outer city are three-story city walls, not the southeast, northwest and northwest urban areas divided by the Forbidden City in the future.

The Beijing of later generations is completely different from today's Jingshi Ying Tianfu!

At this time, the west city, the north city, the middle city, the south city, and the east city are all in the lower half of the "convex" character on the south side of the inner city wall, and they are lined up from west to east.

The east city is cloth, silk, and corn, the west city is cattle and horses, and the charcoal is charcoal, the south city is fowl, fish, flowers and birds, the north city is clothed and thieves, and the middle city is splendid.

This east, west, north, south, north, and center, refers to the southeast, northwest, and middle of the outer city, and the glaze factory is obviously south of the Forbidden City.

In these years, if the geography is not good, people will die, if you let him attack the northern city, he will go to fight the Desheng Gate in the north of the Beijing Division, and if the Anding Gate is settled, it will be a bad dish.

The ancient nomads grabbed a handful and left, and the inland turtle rebellion often stopped moving after the next county seat, and it was also because of this that most of them did not understand geography, and they got lost as soon as they went out.

The "North City" in the outer city of Beijing is between the Xuanwu Gate and the Zhengyang Gate in the inner city, facing south to the strip-shaped area between the You'an Gate and the Yongding Gate in the outer city.

To the east, adjacent to the southern part of the northern city of Xiannongtan, it was still a wetland at this time, uninhabited, and there were only a few brick kilns that took mud and burned bricks.

In ancient times, there must be lakes in all capital cities, and eight rivers surrounded Chang'an, Kaifeng, Hangzhou, Nanjing, and Jingshi. The Jedi without an underground water system should not build a capital, and as soon as the city is besieged, they die of thirst.

There are many puddles and lakes in the north city, the natural scenery is beautiful, the ancient cypress is towering, the willow belt is Huaihuai, and there are many puddles and small lakes.

Most of the man-made buildings here are Buddhist temples, the most famous of which is the Compassion Nunnery built in the Yuan Dynasty.

It's just that since the third year of Kangxi, the wetland waters of Huanci Nunnery, Black Dragon Pond and Bilu Nunnery have begun to be built.

The gardeners of the Xiangshan Gang from the shore of Taihu Lake in Suzhou, the Xiyi of the Society of Jesus, and the gold lacquer workers of the Potala Palace of the Shuote Khanate all show their magical powers here.

The Forbidden City, Tiananmen Square, the Humble Administrator's Garden in the Zhengde period, the Potala Palace, etc., were built by the "Xiangshan Gang".

The structure of Chinese gardens is that "stone is the bone of the garden, and water is the vein of the garden".

Rockery, stone carving, brick carving gatehouse, moon cave door and other "stone" for the garden bone, tarsal latent is called "vein", the sudden spring full of water all over the mountain, a pool of blue water koi swim.

Small lake, water boor, stream, flow along the bones, build pavilions and pavilions, waterways and wooden corridors, is called "flying rainbow on the vein".

The Chinese garden is full of bones, and the emphasis is on the fact that there is no panoramic view at a glance, the near view is half covered by the far view, the far view is lined with the near view, and the natural scenery and man-made objects are advanced layer by layer.

People go to the front of the artificial door scene, look through the moon door, but see that it is natural flowers and trees and other natural scenes, step through the door, in the natural scene, look up, into the eyes and become pavilions and other artificial scenery.

There is no heavy scene in one step, and every step is fascinating.

The "people" in the garden are the qi flowing in the "bones" and "veins" of the garden.

The stone bone water veins of the garden are pulled by the human qi, on the contrary, people are unconsciously integrated into the bone veins of the garden, and the winding path leads to the secluded place, leisurely forgetting self and forgetting the scene. To achieve the effect of man-made scenery in the middle of the stream, and finally forget people walking in the scene.

Xiangshan Gang is the leader of China's gardening, Yuanji praised the Xiangshan Gang in later generations, "although it is man-made, it is like opening from the sky", plus a volume of "who is the best in the world" of the recruitment list, let people go to the shore of Taihu Lake in Suzhou to post, and the gardening craftsmen of Xiangshan unveiled the list.

As for the foreign monks of the Jesuit Society, in addition to the main building to use white marble, marble, stone pillars and other Roman arch-style stone buildings, but also because of Shunzhi regulations that the garden is not allowed to lead living water.

If you don't want the water to stink, you have to introduce a reservoir and underground pipe system to create a circulating water system.

This Chinese gardener is not very good at it, so he has to ask the foreign monk to help.

The Roman arch type is the inner sleeve of the building, and the moon gate of the Soviet-style garden is also an arch, but it is a separate door on the path.

The stone carved hollow windows and doors under the Xiangshan Gang are extremely exquisite, but in the majestic atmosphere of the main building and the open Ming Hall, it is not as good as the ancient Romanesque building.

Especially the lighting in the building, the ancient Roman building is bright and open, not to mention the fountain in the building, you can see the rainbow in the house.

The dilapidated palace in the Forbidden City, the emperor didn't like to live, and always ran to the garden outside the palace.

Shunzhi spent almost half of his life in Nanyuan Palace, and Kangxi didn't like the Forbidden City either, so he often lived in Nanyuan. Nanyuan is the hunting garden, there is a palace and a barracks, shoot a deer together and hunt or something, it is more fun than the lifeless palace.

Yuanji also doesn't like the Chinese-style wooden hall, which is cloudy and moldy over time.

The Chinese-style garden road, the Romanesque main building, the combination of Chinese and Western, is very good.

As for the Tibetan monks, the white pagoda of the White Pagoda Temple on the White Pagoda Mountain in the Imperial Garden, that is, the white pagoda in the Beihai Park in the later generations, is the Lama Pagoda.

"Let's swing the oars, the boat pushes the waves, the sea is reflected, and the beautiful white tower ......"

That "white pagoda" is the Tibetan white pagoda built by Emperor Shunzhi at the request of the sixth Ba Zhou Living Buddha of Qinghai Taer Temple, on the site of the Guanghan Hall of the Ming Imperial Garden, and the west garden of the current Imperial Palace.

The Ming Guanghan Palace has the reputation of "the heavenly palace on earth", but it collapsed during the Wanli period of the Ming Dynasty.

Yuanji wants to build a "heaven and earth", and find the Buddha in Tibet to make a cover, which is the proper meaning, the Manchurian and Mongolian families, Mongolia is the Tibetan civilization.

Tibet is now ruled by the Qing Dynasty, the Mongols and the Shute Khanate.

During the Guanwai period, in the eighth year of Ming Chongzhen's reign and the Shuote Khanate, it was already a subject state of the Qing Dynasty, and it was in the year when Dolgon dug out the Mongolian ancestral court, recruited the son of Lin Dan Khan, and got the jade seal of the Mongolian heirloom country.

In addition, Yuan Ji felt that the tower of the Tibetan Buddha was almost inseparable from the magic tower when it was heightened. Then change and add a searchlight, install an alarm, when the port and the lighthouse on the offshore island are no problem,

In order to accumulate the technology of building lighthouses and watchtowers, he fooled the lamas of the Beijing master to give him a modified version of the Tibetan pagoda.

If there is a cannon on the pagoda, it is a turret!

The area near the pagoda has been divided into elevations, and once something happens, the pagoda is immediately the best observation point for artillery observers.

The Western-style stone building itself is a fully covered bunker, with open-air balconies and windows around it, and a crossfire zone with a gun.

Another benefit of Roman architecture was that the pulley elevators that transported gladiators and lions and tigers could also be used to transport cannons to the house.

An underground sewer network can also be converted into a troop tunnel.

The underground pit is covered with a tunnel, and a defensive building on the ground is a separate compartment. If there is another mine between the areas where the tunnels are built, there will be hedgehogs inside and outside.

The gun positions are all set at angles, and there is no need to aim, even if people rush in with cannons, and when there are enough people in a specific area, they don't have to show their heads, and as soon as the cannon windows on the wall of the building are opened, the shotguns are a fan to the outside, and the three cannons at any angle are sounded, and the whole block is cleared.

Very simple three-dimensional geometry and diagram work, before the appearance of the general who was born in modern civil engineering artillery, it was okay to build a fortress, and there was no solution to such a fortified area.

The fortress is actually a strengthened version of the musket wall, and like the wall, it is also a gap and the whole city falls.

The heavy artillery concentrated fire on the protrusion of a section of the fortress, which is T-shaped, and the density of firepower in a line of the besieging side is much higher than that of the defending side.

As soon as the salient tower collapses, as long as the defenders don't blow up quickly, they can still break the fortress with smoothbore cannons that fire solid ammunition, or even siege mortars that fire stone shells!

As soon as the flowering shells appeared, the bastions that fired in the open air were quickly eliminated and replaced by low-rise fortifications dominated by concealed fire points, and the tall city walls officially lost their effectiveness.

Flowering bombs, heavy howitzers, grenadiers, explosive packs, and the spirit of meat bombs that look at death as if they were at home are all in the fortified area, and the army in these years is even worse, and the tanks are all deflated.

As long as a thousand artillery sappers are stationed, there is no shortage of ammunition and water. Even if all the old and young masters in the capital are up, don't think about beating them down for half a year.

Without the help of religious reasons, the capital is important, and the turret is not easy to repair.

So, he built a garden.

If you don't hide it, you are cultivating the garden openly, and it is your ability to understand it.

Not only Cixi loves to repair the garden, but the Queen of England also loves to repair the garden, and the climax of the garden repair is the Kangxi Qianlong period.

Garden architecture is art, war is also art, to the whole world to convince and compete for the Qing Dynasty green card, the art form can not be simplified.

Therefore, it is actually quite important to repair the garden.

For the craftsmen, Yuan Ji asked "who will build the garden and the world", for the foreign monks of the Jesuit Society, he asked "the gospel of God can be spread all over the world", and to the lamas in Tibet, he spoke directly with silver.

Therefore, the craftsmen in both China and Tibet are quite pious, and they devote themselves to the construction of fiery nightclubs with religious enthusiasm.