In the consultation room, the scholar palace priest Jiu Chun Yu sat on the upper seat, while Dai Yan and Meng Ke each sat on one side, quietly waiting for the arrival of King Qi. Pen, fun, pavilion www. biquge。 info

In addition to the debate stands, there are many stands in the discussion room. Now in these stands, many bachelors have also arrived one by one.

Meng Ke was already familiar with these bachelors, and several of them had greeted him. And Dai Yan is a newcomer, whenever a gentleman arrives, Chun Yuyu will specially introduce it.

Today's Jixia School Palace has begun to enter a prosperous period with the strength of the Qi State. There are many sages gathered here, which can be called a lot of talents!

In addition to Chun Yuji, who was used as a sacrificial wine, Mencius of Confucianism, and Zou Yan of the Yin and Yang family, who were famous scholars in later generations. Here, there are also an endless stream of similarly famous scholars!

Among them are Peng Meng and Tian Piao, the university scholars of the Huang Lao School. The founder of the Legalist school is cautious. Yin Wen of the Song Yin School, Song Yu, etc.

These people are all university scholars who can be called the ancestors of a faction!

And other scholars such as Jiezi, Ji Zhen, Tian Ba, and Er Shuo are also very rare among the nations!

At this time, Dai Yan really realized what a terrifying existence the Jixia School Palace was! So many university scholars gathered in one place for a clash of wisdom! I am afraid that in the entire history of mankind, except for the Athens Academy in ancient Greece, there is no other academy in the world that can compare with it!

In the face of so many scholars who can be called "saints" in later generations, Dai Yan must be false if he wants to say that he is not nervous! However, he knows that now is not the time to be nervous, so it is really important to calm down and face the next showdown with "Yasheng"!

In this waiting, time seems to pass very slowly. When the scholars present were a little tired, the King of Qi finally arrived!

In the face of so many university scholars, even King Qi did not dare to slack off! He bowed solemnly to everyone present, and said apologetically: "It's a widow, it's not a widow, it's been a long time for all gentlemen to wait!" ”

Then Chun Yuji invited the king of Qi to the upper seat, asked him to come up with the topic of the debate between the two sides, and asked him to preside over the whole debate.

It was obviously not the first time that King Qi had presided over a similar debate, and as soon as he came up, he said, "Both of them are the leaders of their respective schools, and they are very respected. Presumably, the two of them must have their own opinions on the governance of the state, but I wonder how they think a country should be governed. ”

Hearing this question, Meng Ke instantly felt confident. For Confucianism, since the founding of Confucius, their goal has been to help the emperor govern the country. They are also constantly doing research in this area, and Meng Ke himself is one of the best! He sold a guanzi and said to the king of Qi: "Governing the country, Zhou Li is very auspicious. The king is familiar with poetry and books, so why should he come to ask him for advice? ”

As soon as Dai Yan heard Meng Ke's statement, he directly retorted: "In Mencius's courtyard before, I have already said that if the situation changes today, it is like writing on paper. With new materials such as paper, and the use of bamboo slips to write on the way, whether it is reading or writing, it will bring inconvenience! And now the whole world is easier and more recognizable than at the beginning of the week. How can we completely copy the Jingtian method written in Zhou Lishang to govern the country? ”

When Meng Ke heard Dai Yan's words, he smiled slightly and said, "Things are easy to change, and you can know it below." I am not trying to persuade the king of Qi to completely copy the Jingtian system, but the core of the Jingtian system may as well be used as a reference by the king.

Please help Ye Jiuyi, and the tithes in the country will be self-empowered. There must be Guitian below Qing, and Guitian is fifty acres; Twenty-five acres of Yufu. If there is no way out of the countryside, the countryside is in the same well, in and out of each other's friends, watching and helping each other, and supporting each other in sickness, then the people are friendly. Fangli and well, the well is 900 acres, of which it is public land. The eight families are all private 100 acres and raise public land together; After finishing business, and then dare to deal with private affairs, so don't be savage. This is also roughly; If the husband moistens it, then it is in the king. ”

The modified and evolved version of the Jingtian system mentioned by Meng Ke immediately aroused the interest of the King of Qi, and he then asked Meng Ke: "Dare to ask Mencius, the widow is also interested in the strategy you said, dare to ask if you can explain it more clearly?" ”

Meng Ke immediately replied: "If the king is interested, he should also explain it in detail for the king." If the Ida system can be successfully implemented, it will be able to thoroughly implement the royal road like Zhou.

If it does not violate the agricultural time, the grain cannot be eaten. A few grains do not enter the pond, and the fish and turtles cannot be eaten. The axe catty enters the mountains and forests at the right time, and the timber is not usable. Grain and fish and turtles can not be eaten, timber and wood can not be used, it is to make the people live and die without regrets. There is no regret in health and death, and the beginning of the royal road is also.

A five-acre house, a mulberry tree, and fifty people can be clothed. Chickens, guineas, dogs, and animals, without losing time, can eat meat for the seventies. A hundred acres of land, don't take it away, a family of a few people, you can be hungry; The teaching of the order, the righteousness of filial piety, and the person who gives the confession does not live up to the road. The seventy people eat meat and clothes, and the people are not hungry or cold, but those who are not kings are not there! ”

Hearing such an economic policy, not only King Qi, but also scholars from various surrounding universities were also full of praise! They really didn't expect that Confucianism, which has always been known for its "retro" and "old-fashioned" nature, could have such a sense of innovation and be able to put forward such a statecraft that keeps pace with the times and innovates.

Everyone knows that Mencius has always advocated the "royal way", that is, those who convince others with virtue are the royal way. Zhou follows the royal road and acts as a businessman, so there is the whole world! The royal road is naturally a goal that kings of all countries hope to achieve, but how difficult is it to achieve it? And Meng Ke put forward specific measures on how to implement the royal road here!

Do not violate the agricultural time, do not enter the pond, and enter the mountains and forests at the right time, these measures are extremely specific national policies, and they are no longer as vague as the previous well field system!

Moreover, he also set a standard for kings: fifty people can wear silk, and seventy people can eat meat. Such specific standards are indeed extremely detailed and pragmatic, and there is no longer the false and big empty talk that preceded Confucianism, all of which are practical things!

Confucianism is essentially an extremely pragmatic school, and without this characteristic, it would not have been able to rule China for more than 2,000 years! And now this pragmatic characteristic is manifested in the hands of Mencius!

The most welcome to this change in Confucianism is the founder of the Legalist school! The Legalists founded by Shen Zhi attach great importance to absorbing the advanced experience of various countries in changing the law. Nowadays, the measure of "one man and five people governing 100 acres", which is extremely popular in all countries in the world, was actually first proposed by Li Kui of Wei State. This is a typical Legalist thought, and it is incredible that it can appear in the remarks of Confucian leaders now!

Maybe you can move more with Mencius in the future, and the two schools of Confucianism and law can also get closer to each other. Cautious thought silently in my heart.

Dai Yan listened to this famous article that was contained in the middle school textbooks of later generations, and his heart was extremely complicated, which made him think of the world that he could never return to!

There was a trance in his heart, which only lasted for a moment, and then he began to stand up and refute this economic policy of Mencius!

He argued: "These measures advocated by Mencius are not the case under the assumption. Thinking that Mencius did not govern himself, he really did not understand some specific issues in sufficient detail.

The common people farm and rely on the sky for food, and it is important not to violate the agricultural time, but it is even more important to learn the time of the day! Four years ago, there was a flood in Surabaya, and my country's Xuzhou Dingdu was lost because of this. The common people of my Fengyi did not violate the agricultural time, but there was no income back then!

The fish and turtles in the fish pond are not just fine nets that can be fed by the common people without entering them? Mencius didn't know that it was extremely difficult to raise fish in a fish pond! In the summer, once the weather is too hot and the fishermen do not deal with it in time, the whole fish pond may cause the pond to turn over! And how can you do it without food?

And where can the wood used for burning the fire be solved by entering the mountains and forests in time for an axe? In my opinion, as long as the population multiplies more and more, the common people will inevitably go into the mountains to cut wood in order to survive and get enough fuel! When fuel was scarce, if a decree was issued to restrict the entry of the common people, did Mencius want the common people to freeze and starve to death?

If the common people need to have enough clothes to wear, can it be solved by simply planting mulberry trees and raising silkworms? Mencius knew that to make a robe worn by a gentleman, it would cost eight taels of raw silk, and to get these raw silk, 1,500 silkworms needed to be raised! If you count the silkworms that died during the breeding process, you need more than 2,000 silkworm eggs! And the kind of clothes they get are actually not warm, and the silk they get from raising silkworms is actually not worn by themselves, but taken out and traded! They would rather wear more rudimentary linen clothes than such flashy silk!

Knowing etiquette and knowing etiquette and knowing honor and disgrace when food and clothing are sufficient. It is certainly an excellent policy to teach the order and to uphold the righteousness of filial piety, but if the people do not even have enough to eat, how can they believe in propriety, righteousness and honesty? ”