Chapter Eighty-Four: Wenbi Scene 3
This is to further emphasize wisdom and benevolence, and believe that wise and knowledgeable people can better extract the essence from the many things in front of them and grasp the main idea. Pen, fun, pavilion www. biquge。 info knowers can conform to all things, go with the flow, and have a comfortable heart, so they are worry-free.
The benevolent person is quiet because of his firm position, and does not interfere with external things, and the benevolent person abides by the norms and does not change with the times. The benevolent person can stick to it more and cannot limit it, which is also the foundation of the benevolent person's life.
Tan Zong continued, "Joy with words, how happy is the joy of those who know." The state of adversity is made by the sky, and those who know do not work because of the sky; The end of the sorrow is man-made, and the knower is not tired. Therefore, the husband and the object of the ride, although repeatedly out to taste, and move and the sky, then the potter in this is also free. It is a clear expedition. With quiet words, the life of the benevolent can also be. The number of days of shortening is fixed, and the benevolent person respects God and settles down; The festival of work and rest is determined by people, and the benevolent person raises people and lives a whole life. Therefore, the husband and things disturb me, although there is no reason to feel each other, and quiet is always chaste, then the survivors in it will not stop. It is the clear effect of Anton. ”
What is the happiness of a wise man? It is because no matter whether the circumstances of life are good or bad, it is arranged by God, and it cannot bother the wise. People's sorrows and calamities are all human factors, which are caused by themselves. It is the destiny of a wise man who is broad-minded and open-minded, comfortable and happy. The benevolent person is benevolent and quiet, benevolent and quiet can make people live a long life, benevolence and respect God, and be content with reason, people's hard work and leisure are determined by themselves. When external objects disturb each other, you can be calm and firm in your conduct.
Tan Zong's words have ended.
The eight judges are talking to me again, some of them are "Jiang Zimo's writing is to the point, and the arguments are sufficient", there is the saying "Tan Zong's literary thinking is delicate, his response is quick, and it is rare and rare", and some people say that "the two are equal, and they are also between the two of them." ”
After another debate after review, Zhan Shi finally said, "The two of them answered this question well, and the explanation of the topic was simple and reasonable, all of which were good. ”
After Zhan Shi finished speaking, the confidence of the Guozi Prison Supervisor and others present was greatly boosted, and they all praised it again, but Jiang Zimo pushed it back again and again.
The timely arrangement of the restaurant shopkeeper pours tea and serves tea to everyone, and the tea and fruit snacks should be complete. The hall was very lively for a while, talking and laughing!
Listen to Zhan Shi and then say, "Everyone, be quiet, the third game Cai Mao against Li Chaozhen, the third question: the cold year, and then the pine and cypress withered, and the two began to answer. ”
In this title, Confucius said: "[Come] the coldest season of the year, so that we know that the pine and cypress trees are the last to wither." "The description of the pine and cypress does not wither in winter, the indomitable integrity and quality, in fact, is to support the words and aspirations, and use the pine and cypress to express their own ideological and spiritual realm.
This question came out, Cai Mao has been the first to say, "When things are also known, there is nothing to do."
Li Chaozhen also continued, "On the festival of the withering of the husband, how should the pines and cypresses know after the cold of the year?" If you don't know after the cold, you won't become a pine and cypress ear. ”
Cai Mao stepped forward and said, "How do people in the world know that those who fall into the world have scratched their heads and asked the ears of the sky. What people appreciate, what the sky destroys, a hundred flowers compete for beauty, people are beautiful, sometimes sigh the unkindness of creation, and hate the good killing."
This means that it speaks of an ordinary phenomenon that ordinary people often ignore, that is, that ordinary people in society do not know, even those who have a noble ideological realm, but have bad luck and are destitute, have to scratch their heads and scratch their heads to ask God, that is, what people appreciate and admire, is often destroyed by God.