The martial arts fight between Daoist Jia and Geng Xiucai effectively suspended the debate between the two, but made the outcome of the vote more difficult to guess. Pen & Fun & Pavilion www.biquge.info

After eating early, Sun Yi came to the big catalpa tree after dinner, and found that several bosses and captains arrived earlier than him.

The crowd chatted a little, and Morrigan, Battle, and the other three arrived.

The five of them, dressed neatly in nomadic costumes, went straight to Shennong's sculpture first, and respectfully offered incense.

Director Tie stepped forward and greeted him in a thick northern Shaanxi accent: "Have you eaten?" ”

Mo Rigen replied in an authentic northern Jin dialect: "You came early? ”

Director Tie suggested: "Since they are all here, let's start?" ”

Morrigan replied, "Okay." ”

Director Tie asked, "Let's talk about it, do it?" ”

Morrigan replied, "Yes." ”

More than a dozen people found a vacant space next to the big catalpa tree, and squatted down in a circle with Sun Yi as the leader, and did not pay attention to the number of seats.

Sun Yi used to know that Shaanxi people were good at squatting, but he didn't expect that the nomads outside the Saiwai were also this custom, and when he was worried, a small stool was handed over.

"Ye has a wound on his foot, sit and say."

It was Jia Daoshi, and the scratches on his face that fell during the noon fight were particularly conspicuous.

Ha Laocai spoke first, "Mo Rigen, we worship Shennong Ye because Shennong Ye is our social master, why do you nomads also learn to worship?" ”

Mo Rigen replied: "You worship Shennong, and we worship Old Man Bai. ”

One of the nomads brought with him went on to say:

"On the prairie, from east to west, from south to north, from the old man to the child, they all worship the white old man. The white old man wore a white robe and had white hair, recorded the sins committed by man, and punished the wicked with a dragon's head cane, as long as people and animals who were struck by the dragon's head cane would suffer from disease and death. ”

Another nomad began to chant:

"I dwell on the top of the mountains, and above me, the heavens are the sovereigns; Under me, the earth is the stepmother. In the mountains, I am the lord of the mountains, and in the savannah, I am the lord of the fields and rivers. I rule over the population, over the livestock, over the vipers, over the beasts. The length and shortness of the life of mortals are under my control, and I can make you rich and prosperous, and I can make you poor and miserable. ”

Wang Erniu took a breath in surprise, "How can this white old man sound like the incarnation of Shennongye?" ”

Shennong has a variety of honorific titles in the Central Plains culture, such as Shennong the Great, Xiannong, Wugu Emperor, Medicine King, Yan Emperor, ....... Traditional Chinese Taoism is divided into three emperors: heaven, earth and man. The head of the emperor is the snake body, that is, Fuxi, and the head of the emperor is the snake body, that is, Nuwa. The emperor of the people is Shennong. Historians and Confucians also have classics that refer to Shennong as the emperor of the land. Therefore, Shennong is not only in charge of the land, but also in charge of people, animals, crops, and diseases.

Sun Yi originally just wanted to listen, but couldn't help but interject: "Didn't Altan Jin Guo convert to the Yellow Sect of Buddhism?" Why do you still believe in the white old man? ”

……

Hello author, the chapter of your work "The Resurrection of the Long River" {Chapter 139 White Old Man} has been blocked because of (sensitive and inappropriate content), if you have any questions, please select the "Work Illegal Blocking, Deletion and Click Consultation" channel through the author's area - Writer Consultation - New Consultation for consultation and appeal, thank you for your cooperation.

Hello author, the chapter of your work "The Resurrection of the Long River" {Chapter 139 White Old Man} has been blocked because of (sensitive and inappropriate content), if you have any questions, please select the "Work Illegal Blocking, Deletion and Click Consultation" channel through the author's area - Writer Consultation - New Consultation for consultation and appeal, thank you for your cooperation.

Hello author, the chapter of your work "The Resurrection of the Long River" {Chapter 139 White Old Man} has been blocked because of (sensitive and inappropriate content), if you have any questions, please select the "Work Illegal Blocking, Deletion and Click Consultation" channel through the author's area - Writer Consultation - New Consultation for consultation and appeal, thank you for your cooperation.

……

So shamanism in the steppe began to revive again.

The White Old Man is a shamanic deity widely spread in the savannah. Even in later generations, the Buryats east of Lake Baikal, the Oirats in Western Mongolia, and the Kalmyks in the Volga valley continued to worship the White Elders.

It's just that the image and scope of responsibilities of this white old man are too similar to that of Shennongye, the owner of the Tiemu Camp.

The old man Mozhigen patted his chest, "We specially wore Tumut's clothes today, everyone will see, is it left or right?" ”

Five nomads, dressed in one color of the right suit.

Wang Erniu hurriedly explained, "The left and the right are an analogy, talking about two families who are not the same race. ”

Mo Rigen asked in a loud voice: "Du Qi is eating noodles with a big old bowl, how can the Ming Jin Kingdom not be the same as the Ming Dynasty?" ”

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F！

In memory of the emasculated things.