Whenever the people bought or sold goods, the courtiers ordered them to operate in accordance with the profit law established by the state, and those who violated the orders were punished with punishment. If the person in charge refuses to repay the debt and a lawsuit arises, the courtier will prove through a person who lives close to the client that he has indeed accepted the entrustment of the creditor, and then accept their lawsuit. Wherever a thief attacks and kills the township, the town, and the common people, it is not guilty of killing these thieves. Whoever takes revenge shall report in writing to the magistrate in advance, and he shall not be guilty of killing the enemy. If there was a great famine, pestilence, or military campaign in the country, the courtiers would order the vassal states, the fiefdoms, and the dukes to consider reducing the punishment and expenses.

(5) Simin/Palm Killing

The Si Min, who is responsible for reporting the number of the people, and all those who have more than a baby with teeth are to be entered into the household register, identifying their residence in the capital, the estate, or the suburbs, distinguishing between their male and female sexes, and indicating the increase or decrease in the number of births and deaths each year. At the time of the three-year school comparison, Simin would report the number of the people to Sikou. When the priest sacrificed in the winter and October, he would present the number of the people to the king, and the king would bow and accept it, and store the book of the number of the people in the heavenly palace. Neishi, Sihui, and Tsukasa kept copies to assist Wang in his administration.

The division is responsible for the five punishments that are imposed on the people who commit crimes: 500 for ink punishment, 500 for slashing (yì), 500 for palace punishment, 500 for slashing (yuè), and 500 for death penalty. If the Grand Priest adjudicates a lawsuit in a foreign court, the Judicial Punishment Council will determine the severity of the crime according to the law of the five punishments, and thus recommend the punishment that the Grand Priest should impose.

The assassin is responsible for three interrogations, three types of leniency, and three methods of pardon to assist the chief priest in hearing the lawsuit, and the three interrogations are: one is to interrogate the opinions of the ministers, the second is to interrogate the opinions of the officials, and the third is to interrogate the opinions of the people; The three tolerances are: one is forgiveness for those who kill people because they see the wrong person, the second is forgiveness for those who kill by mistake without intention, and the third is forgiveness for those who kill people by mistake because they forget that there is someone somewhere; The three amnesties are: one is to pardon those who kill at a young age, the other is to pardon those who kill when they are old, and the third is to pardon those who kill by dementia. The assassin would use these three methods to find out the truth of the crime, so that the judgment of the prisoner should be correct, so as to decide whether the punishment should be heavy or light, and then carry out or put to death.

The Covenant is in charge of the contracts between the vassal states and the people. Governing matters concerning the covenant of God is the most important, governing matters concerning the covenant of the people is secondary, governing matters concerning the covenant of the land is secondary, governing matters concerning covenants is secondary, governing matters concerning covenants is secondary, governing matters concerning covenants is secondary, governing matters concerning covenants is secondary. All major contract coupons are recorded on the Yi (yí) vessel of the Jongmyo Temple, and small deeds are written on bamboo silk in red. If there is a dispute over the contract, the priest will first bow and then open the treasury to check the original of the contract, and if the contract is broken, it will be punished in ink. If there is a big chaos, the priest will open the contract hidden in the treasury with Liuqing, and those who break the contract will be executed.

The division of the alliance is responsible for the establishment of the rules of the alliance. Whenever the vassal states met because of disharmony, the Si Confidant was responsible for recording the words of the covenant and the rituals of the covenant, and reading the covenant to the gods with their faces facing north. After the covenant was concluded, the division would copy a copy and give it to the six secretaries. The same is true when they swore to God and cursed those who violated the king's decree among the people, and to curse those who broke the oath to God. Where there is a contract between the people, a copy of it is kept in the League. If there is a lawsuit over the covenant, the covenant will first make them swear an oath to God. Whenever a curse is sworn to God, the priestly alliance will each make the people in the place where the person is located provide for the necessary sacrifices and gather the people together. When a curse is sworn to the gods, the people of the area will also provide the priest with the wine and dried meat they need to pray to the gods.

He is in charge of all the precepts concerning copper, jade, tin, stone, danqing, etc. The staff is responsible for accepting the taxes paid by the miners, determining the quality and quantity of the minerals paid, writing labels and stamping them, and handing over the copper and tin to the treasury where the weapons are made, and the jade and danqing to the treasury of the superintendent. At the same time, the thin book of records was handed over to the government. The office is responsible for accepting the copper and currency from the magistrate, and giving the copper and currency to the soldiers. During the sacrifice to the Emperor, the gold will provide the required gold plates. This was also done when entertaining princes with feasts. Whenever the kingdom had a military campaign that required the use of the copperstone, the Zhijin Council was in charge of the decree concerning the receipt of the copperstone.

He was in charge of the weapons and property of the thieves he had collected, and he had identified their types, and he had recorded the quantities, marked the price, and labeled them, and handed them to the soldiers. The thieves were punished as slaves, and the men were given to the sinful subordinates, and the women to the sinners and the sinners. Slaves are not punished among thieves who have the title of knight, who are over 70 years old, and who have not yet changed their teeth.

Dog man, in charge of dog livestock. Whatever is needed for the sacrificial sacrifice is to be made of dogs of the same color. When performing sacrifices and sacrifices to the gods of the earth, the dog people should also provide for the dog animals. When performing provocation sacrifices, sinking sacrifices, and animal sacrifices, it is also possible to use variegated dogs. Anyone who chooses a dog and leads a dog is subordinate to the dog man, and the dog man is in charge of their affairs and the governance of them.