司圜 (huán), who is responsible for detaining undesirable civilians and thus educating them. Anyone who endangers people will not be allowed to wear ornaments, write down their crimes, carry them on their backs, and make them serve hard labor, so that they will be detained and educated. Those who can be reformed are released after three years of detention for felonies, two years after detention for second-degree crimes, and one year after detention for misdemeanors. Those who cannot change their ways and escape from the prison city will be put to death if they are caught.

Even if a person who has been reformed is released, he or she shall not be ranked according to age and nationality for three years. Whoever was imprisoned in the prison city and was punished by the punishment, the priest would not inflict corporal punishment on their bodies; Those who are punished for servitude are not punished for the confiscation of their property. Explicit punishment refers to writing the crime of the offender on the board and placing it on his back to express punishment, while corporal punishment refers to the punishment imposed on the offender or the offender.

Prisoners, responsible for guarding thieves caught in prison, and those who are imprisoned for their crimes. Felons are handcuffed and shackled, and their hands are tied together; Middle-aged offenders are handcuffed and shackled; Petty offenders are only handcuffed. If the king's co-sinners sinned, they were only handcuffed; Those who have a knighthood commit crimes, wearing only shackles, and come to wait for the verdict. On the day when the prisoner was tortured or executed, the prisoner would report to the king the name of the prisoner who was about to be executed, escort the prisoner to the courtier, who would add the name and crime to the prisoner, and then escort him to the city to be tortured or executed. Whoever held a title and a member of the king's kindred, the captor would escort them to the Shunshi clan to await execution or execution.

Slash, responsible for killing thieves and spies, stripping off clothes and splitting corpses after slashing. Whoever kills a relative is to be burned after death; Whoever kills the king's relatives will also split the body after the execution. Whoever kills a murderer is to be put to death in the city, and his body is put to death for three days. The execution of thieves shall also be in the market. Only the king's kindred, and those with titles, were put to death before the Dianshi. The same is true of all those who go out on expeditions, hunting, and servitude, and when they kill and execute the offender. Those who have been punished with ink make him guard the door, those who have been punished by 劓 (yì) make him guard the gates, those who have been punished by the palace make him guard the palace, those who have been punished by 刖 (yuè) make him guard the garden, and those who have been punished by 髡 (kūn) make him guard the grain and grass.

(6) Si Li/Ting

The subordinate is in charge of the laws concerning the five officials, distinguishing their clothes and utensils, and in charge of the decrees concerning them. The division will lead the subordinates of the five subordinate officials to hunt down the thieves, engage in lowly things in the national capital, and accumulate the necessary tools for the hundred officials. They do everything that arrests sinners. There were sacrifices, receptions, or funerals in the kingdom, and the servants of the priesthood made the people engage in complicated and lowly things. The subordinate was responsible for leading the subordinates of the subordinate officials, so that they all wore their own clothes and armed with their own weapons, and guarded the screens and fences around the palace and the king's lodging place in the wilderness.

The subordinates who were in charge of serving the government and the land guards were responsible for assigning them to do some miscellaneous chores. Whenever a feudal vassal state or a fiefdom, or a prince went out to receive a feud, he would receive the subordinate from the sin subordinate to serve as an envoy. Barbarian, responsible for being enslaved by the school, but also responsible for raising horses. The barbarians who were in the royal palace guarded the palace with their own weapons, and when they were in the field, they guarded the screens and fences around the king's lodging.

Min Li, who is responsible for being enslaved by the animals, is also responsible for raising birds, breeding birds and training to tame birds, and is responsible for communicating with birds. They were responsible for guarding the royal palace, as well as the screens and fences around the king's wild lodgings, doing the same thing as the barbarians.

Yi Li, who is responsible for being served by the herdsman, is also responsible for raising cattle, and when the cattle are driving, Yi Li helps the cattle outside the field. They were in charge of guarding, and they also needed to guard the screens and fences around the king's lodge in the wilderness, doing the same thing as the barbarians.

The raccoon dog is responsible for being subdued, and at the same time is responsible for raising fierce beasts, training them to tame them, and at the same time, the raccoon dog is responsible for communicating with the beasts. They were responsible for guarding the royal palace, as well as the screens and fences around the king's wild lodgings, doing the same thing as the barbarians.

Buxian, responsible for suspending the prohibitions of the kingdom's penal law. On the first day of the first month of the Zhou calendar, the Constitution Council held the festival to the four directions to proclaim, so as to hang the kingdom's criminal law prohibitions, so that the vassal states and mining estates of the four sides would be cautiously complied with, so that the criminal law prohibitions would be conveyed to the world in the form of letters. Whenever the kingdom has a great history of gathering people, the constitution will declare criminal law prohibitions to bind each other.

Prohibition of killing, which is responsible for detecting the murderer, as well as criminals who injure others to the point of bleeding and the victim cannot be charged, as well as those officials who refuse to accept the lawsuit in order to protect the criminal, or who organize the lawsuit of the victim, the prohibition of killing will be reported to the judge after being identified, and then punished.

The Riot Clan, who is responsible for prohibiting riots and bullying people with force, correcting fraud and violating the ban, and those who spread rumors to confuse the public, will report these people to the Scoopers and punish them. Whenever the state gathers the people, the anti-riot clan will kill the violators of the ban to show the public. Whenever male and female slaves came in and out, they were monitored and punished for violating the ban.

The Yelu clan is responsible for making the roads of the kingdom unobstructed to the four realms, inspecting the roads, houses, wells, and trees in the suburbs and fields of the country. When there were guests, the Nolu clan would order the residents near the houses along the road they passed to gather and knock on the hammers to watch the night as guards, and punish those who wandered around and tried to steal. Where the water and land roads are narrow and may cause the ships and vehicles to collide, the Nolu clan is responsible for guiding the ships and vehicles to move in turn.

Anyone who holds a talisman or a title arrives, and the Yelu clan clears them of pedestrians. The Nolu clan forbade people who crossed the fields and took shortcuts on paths and crossed ditches and embankments. Whenever there is a major event in the kingdom, the Yelu clan will evaluate the achievements of those who repair the road and take charge of the prohibition of the road. When there is a major military operation in the kingdom, the Nolu clan will order the roads to be cleared, and at the same time inspect those who do not travel and rest during normal hours, as well as those who wear abnormal clothes and utensils.

The wax clan is responsible for burying the carrion of humans and animals. Whenever there was a high sacrifice in the kingdom, the Wax would command the state to be purged of uncleanness, and the passage of those who had been punished, the unscrupulous people who had been punished with hard labor, and those who wore mourning clothes. If there is a big military operation in the suburbs and fields or if there are princes coming to court, the wax clan will do the same. If someone dies on the road, Wax will order them to be buried and a sign will be placed in the burial place stating the date of death. The Wax clan would hang the deceased's clothes and utensils at the local government office and wait for the deceased's family to come and claim them. At the same time, the Wax clan will rule over all the prohibitions in the kingdom regarding the burial of bones.