Sheren is served by 2 sergeants, 4 sergeants as deputies, and 2 Fu, 4 Shi, 4 Xu, and 40 apprentices.

Cangren is served by 4 sergeants, 8 corporals as deputies, and 2 Fu, 4 Shi, 4 Xu, and 40 apprentices.

Si Lu is served by 4 sergeants, 8 corporals as deputies, and 2 government officials, 4 Shi people, and 40 disciples.

Si Jia, served by 8 corporals, 4 Shi people, and 40 disciples.

舂 (chōng) people, served by 2 people, also equipped with 2 female pillows, Xi 5 people.

饎 (xī) people, served by 2 people, with 8 women and 40 people.

Artemisia people, 8 people are dying, and each dying is also equipped with 2 female artemisia and 5 Xi.

(2) Da Situ

The duty of the Great Situ was to take charge of the maps of the lands of the countries under heaven and the household registers that recorded the number of people, so as to assist the king in stabilizing the countries of the world. Based on the map of the land under heaven, Da Situ knew the area of Kyushu and the number of areas, and identified the names of mountains, forests, rivers, hills, waterside flats, plain wetlands, and the contents of the land in each place. At the same time, the Great Situ needed to distinguish the number of vassal states in the world and the number of fiefs in Wangji, determine the territory of each country, dig ditches and raise soil as boundaries, set up high platforms for each country, and use trees as the god of the field, and each of the trees suitable for growing in the local fields as the god of the field, so he used this tree as the name of the god of the land and the field.

According to the law of calculating the tribute tax according to the land, Da Situ identified five different types of people and things suitable for growth. The first is the mountain forest, where it is suitable for the growth of animals with fine capillaries, suitable for the growth of oak trees and other plants that can be used for dyeing, and the people there have long hairs and square bodies. The second is Chuanze, where it is suitable for the growth of scaly and carapace animals, suitable for the growth of plants with many knots such as lotus root, and the people there have dark and moist skin. The third is the hills, where it is suitable for growing feathered animals, suitable for growing plants with pits such as plum plums, and the people there are round and long. Fourth, the waterside flatland, where it is suitable for growing crustacean animals and plants with pods, and the people there are white and thin. Fifth, the plain wetlands, where it is suitable for the growth of animals with short hair, suitable for the growth of plants such as reeds, and the people there are fat and short.

According to the growth of the above five types of terrain and the living habits of the people, the Great Situ Society conducts education in 12 aspects. The first is to use the ritual of sacrifice to teach the people to respect, and the people will not be careless. The second is to use yang etiquette such as the township shooting ceremony and the township drinking ceremony to teach the people to be humble, so that the people will not fight with each other. The third is to use a yin ritual like a wedding to teach the people to go on a blind date, so that the people will not resent each other. Fourth, teach the people harmony with music, and the people will not be obedient. Fifth, use etiquette to distinguish between the superior and inferior levels, so that the people will not trespass. Sixth, use customs to teach the people to live in peace, and the people will not be reluctant. Seventh, use criminal law to teach the people to abide by the etiquette law, so that the people will not riot. Eighth, use restraint and admonition to teach the people to be cautious, and the people will not slack off. The ninth is to use the system to teach the people self-control, and the people will be content. Ten is to use the world's skills to teach the people skills, and the people will not be unemployed. The eleventh is to confer knighthoods on the basis of merit, and the people will prudently cultivate virtue. The twelfth is to formulate a plan based on merit, and the people will devote themselves to meritorious service.

According to the law that the land is suitable for the people, animals and plants that grow, the Great Situ will identify the products and names of the land in 12 areas, observe the places where the people live and their appearance, so as to understand their benefits and disadvantages, with the aim of making the people more prosperous, allowing birds and beasts to breed, allowing plants and trees to grow, and striving to achieve the production of the land. Da Situ needed to identify 12 kinds of crops suitable for planting in the soil, and know the suitable varieties to teach the people to grow cereals and fruit trees.

The Great Situ would collect taxes reasonably according to the land, distinguish the growth of the five terrains and the nine soil qualities above, and formulate the land tax of the world, so as to give rise to various occupations, so that the people can contribute all kinds of grain, collect money and grain as taxes, and make the collection of taxes under heaven fair and reasonable.

Situ needed to measure the distance of the four directions of the earth by measuring the shadow of the sun in the same way as Tugui, so as to correct the shadow of the sun in order to obtain the position of the center of the earth. The southerly location and the short shadow of the sun indicate a hot climate. The location is northerly and the shadow of the sun is long, indicating a cold climate. The shadow is located in the east and the sun is in the west, indicating that the climate here is dry and windy. The shadow is westerly and the sun is easterly, indicating that the climate here is humid and rainy.

If the shadow of the sun at noon on the day of the summer solstice is measured to be 1 foot 5 inches long, then this place can be used as the middle of the earth, which is the place where the qi of heaven and earth are combined, the place where the qi of the four seasons alternate, the place where the wind and rain come at the right time, and the place where the yin and yang are in harmony, so that this place will be rich and healthy. Therefore, the Great Situ Society chose to establish a kingdom here, and established a local Wangji for thousands of miles, and dug ditches and planted trees within the borders of Jiugi to strengthen the entire kingdom.

When establishing a vassal state, Da Situ would also use the method of measuring the shadow of the sun in Tugui to measure the land of the country and determine the territory of the country. The princes were divided into dukes, marquis, uncles, sons, males, etc.5, and the land of each principality, within the boundaries of 500 miles, the land on which the dukes could collect taxes accounted for half; In the land of the princely states, within the boundaries of 400 miles, the land on which the prince could collect taxes accounted for one-third; One third of the land of each kingdom is 300 miles within the borders of the kingdoms, and the land on which the land is taxed by the Beth; The land of the sub-kingdoms, the land within the borders of 200 limina, the land of the sub-kingdoms for which the sub-kingdoms are tax-taxed shall be one-quarter; Of the land of the male countries, the land within the borders of 100 miles, the land on which the male can collect taxes accounts for a quarter.