Seeing that Imagawa Yoshimoto's dead fat man is about to enter the city, what should Nobunaga do? Nobunaga didn't know either, and he would definitely not surrender anyway.

Nobunaga pondered the thoughts of the people of Sunfu, and then looked at Imagawa Yoshimoto's hobbies.

The grain is planted by people from the far rivers, and the war is fought by the people of Sanhe. According to the Argentine psychologist Maslow's hierarchy of needs. Now it's the turn of the spirit level.

Imagawa Yoshimoto likes to find beautiful children to be ambiguous, to engage in broken backs, and to engage in base.

Owari is rich in beautiful men, and the Oda family is a representative of beautiful men......

Well, there's not much more to say.

Looking at the image of a dead fat man, with black teeth, no eyebrows, and still very fat, thinking about it made Oda Nobunaga feel a chill.

Everything is in chaos in Cheongju City, looking for reinforcements? How can there be reinforcements, Meinong's pit viper 2.0 is not bad if it doesn't take advantage of the fire.

What was Nobunaga thinking? I know, he's trying to die.

"The way of bushi, the way to seek death" - "Hagakure Wenshu"

There is a famous book about Japan, "The Chrysanthemum and the Sword" written by an American, but there is relatively little introduction to bushido.

There are two well-known books on bushido: "Hagakure Bunsho" written by the Edo period writer Yamamoto Asenaga and "Bushido" written in English by Shintodo Inazzo during the Meiji period.

Many, many years ago, a little monk asked the old monk what the "Tao" was, and the old monk did not have a bird, and the little monk asked again, and the old monk still did not have a bird. Then the little monk seemed to understand something and left.

The so-called Tao is natural, the Tao is impermanent, look at Confucius, what works did he personally write to clarify what is the Tao? Therefore, this kind of thing can only be understood, and if it is written on paper, it is dross.

Obviously, I think these two books on bushido are nonsense, dross, and fakes. (Of course, there are many fake books in China)

As I said earlier, everything related to the situation and policy is fart, and the Hagakumi Book is a fart, which is nothing more than a ruling tool of the Edo shogunate, a code of conduct for the lower samurai, and a means for the rulers to control it, just like Confucianism, which has been promoted by the rulers of China for thousands of years.

As for the book "Bushido", his author, Shinto Inazo, has a high status in Japan, and he used to have a portrait of the character on the 5,000 yen yen. The book was written in 1899, after the Sino-Japanese War and the Lushun Massacre. Therefore, the main purpose of this book is to beautify the aggression and atrocities of the Japanese devils, and to gild the Japanese, which belongs to the imperial articles of the Meiji government. So if you want to see it, just go and see it, don't take it seriously.

Bushido was born in troubled times and cannot be described as ruling the world. However, the word "death" in these two books is indeed the spirit of bushido.

My least favorite Jin Yong novel "Yitian" has one of my favorite sentences. In Butterfly Valley, Zhang Wuji treated Chang Yuchun as an experimental product, and Hu Qingniu, who couldn't be saved, watched from the side, and told Chang Yuchun: Half of your kid's life has been wiped out. You can now live up to fifty years old.

Chang Yuchun laughed "A man was born in the world, and it is enough to make contributions for 50 years, what are you doing if you live for so long", of course, people who are familiar with history know that Chang Yuchun did not live past the age of 50 after following Zhu Yuanzhang to fight the world and become the founding hero, as if he died in his forties, which also confirmed his sentence "Fifty years of meritorious service is enough".

If you see through life and death, you will have no bonds.

On June 14, 1560, Oda Nobunaga officially summoned his retainers.

He dressed up and held what he thought would be his last concert.

Nobushi took a sip of wine, laughed, and got up to dance.

"I want to come here and stay in a very good place,

It is like a drop of dew in the grass and the moon shadow hanging upside down in the water, fleeting.

To those who dance and make the moon,

At the front end of glory, there must be an impermanent wind to lure.

Before the bright moon in the south building, there were promising clouds hidden.

Fifty years of life is like a dream compared to the people who live in the heavens.

If you enjoy it all in your life, there is no such thing as immortality.

Thinking that this is a fixed number, it must be the seed of Bodhi,

Even regret can't change it.

Now in a hurry to go to Beijing,

When he saw the head of Dunsheng hanging high above the city gate, his heart was anxious,

And they stole it from the prison doors,

After I return,

May I be a monk,

The fire of impermanence is always lit to pray for its blessings. ”

After singing, Nobunaga picked up his spear, flew on his horse and galloped away. This time, there was no more consternation. Rather, silence.

At this time, there is no need to speak anymore, and the magnanimity has already decided the choice.

There are no more weak soldiers in the world, Owari warriors,

May I follow Shin-sama in a battle!

Before the Russo-Japanese naval war in 1905, Shinyuki Akiyama, a staff officer of the Japanese Combined Fleet, danced on the deck of the flagship Mikasa, the day before the war......

If there is any historical significance to the Battle of the Barrel Narrows, we can learn from it.

That is, "how to find death in order to die beautifully"

This principle is very simple, and many people understand it. But in fact, many people don't understand, at least a hundred years later, Shi Kefa, who stood on the tower of Yangzhou City and faced the Qing army, didn't understand.

Water is impermanent, soldiers are impermanent, and there are always opportunities.

The dead fat man Imagawa Yoshimoto is waiting, he is waiting for victory. He took the team to a valley in the bucket narrow field, lined up in a line, set up a long snake formation, and then BBQ opened a party to camp.

Oda Nobunaga, who wanted to pretend but didn't have time to pretend to be forced, was also waiting, but he didn't know what he was waiting for. Or what awaits him ...... "brokeback"...... No way!

The horse galloped so fast that even he didn't know where he was going. When the pride of "fifty years of life" gradually faded, Nobunaga came to Atsuta Jingu.

I believe that at this time, the host of Atsuta Shrine wants to roll up and leave, Nima, the army of the Imagawa family is about to fight, he is in the sphere of influence of the Oda family, and he often prays for the Oda family, two days ago, the ninja of the Imagawa family came to him and said that he hoped that he would recognize the situation and provide convenience for the Imagawa family, and he was not the kind of big bald head who was very awesome, he was just a little monk who wanted to eat in troubled times, and he wanted to live, was it so difficult? As soon as the Imagawa family left on the front foot, Nima, the head of the Oda family, came.

When Oda Nobunaga glanced at the host who was rolling up the cover, the host felt his scalp tingle, although he also thought that the Oda family was about to end, but how to say that he was not finished. His life is still in the hands of others, and his actions completely expose his thoughts...... I can't help it, let's bite the bullet......

"Mr. Kamisuke-sama, what's the matter?"

"Pray for me." Nobunaga didn't mean to kill the bald head......

"I think I heard the sound of horses' hooves," Nobunaga said.

"This is, auspicious omen, this is the heavens saying that the Oda family is prosperous!" The bald head talks nonsense casually, and anyway, the nonsense is not taxed.

But in this case, the leader, who knows that he will fail, can only rely on the power of religion to inspire his subordinates.

"Did you hear that, everyone, my Oda family is prosperous!" Nobunaga said to the man behind him.

Yet the leader said this in a voice that only he could hear.

"I am willing to trade my life after the age of fifty for victory in this battle!"

That's all Nobunaga wanted to say. At this time, a samurai named Ryoda Masatsuna told Nobunaga that Yoshimoto would stay overnight in the barrel Sasama. Here's your chance!