"Wu" dance performance to the end of the kneeling, this symbolizes Zhou Gong Zhaogong's use of Wenzhi instead of martial arts.± the top of the novel, x. and then from the performance process of "Wu" music, the first section symbolizes the king of Wu out of Mengjin waiting for the princes to meet, the second section symbolizes the king of Wu to destroy Shang, the third section symbolizes the return of the master to the south, the fourth section symbolizes the southern part of the territory, the fifth section of the dancers are divided into two columns, which symbolizes the Zhou Gong and Zhao Gong one left and one right to assist the Son of Heaven, the sixth section of the dancer returns to the beginning of the performance, which symbolizes the triumph of the princes, and respects the king of Wu as the Son of Heaven.

During the performance, sometimes one person on each side of the dance team shakes the bell, and the dancer stabs four times with a spear, which symbolizes the majesty of the army and the shock of China; Sometimes the dancers are like generals and soldiers, and they shake the bell to march in formation, which symbolizes that they will cross the river earlier.

As for the dancers standing still on the dance stage for a long time, this symbolizes that the warrior king is waiting for the arrival of the princes from all walks of life.

Saying, haven't you heard the comments on the music of "Wu"?

King Wu defeated King Yin and came to Yindu, and without waiting to get off the car, he sealed the descendants of the Yellow Emperor in Ji, the descendants of Emperor Yao in Zhu, and the descendants of Emperor Shun in Chendi.

After getting off the car, he sealed Xia Yu's descendants in Qidi, placed Shang Tang's descendants in the Song Dynasty, renovated Bigan's tomb, released Jizi from prison, and let him go to visit the Shang Dynasty's official of etiquette and music and restore the official to his position.

The excesses and miscellaneous taxes of Yin Feng were abolished for the people, and the income of ordinary scholars was increased exponentially.

Then he crossed the Yellow River to the west, and grazed the horses in his car to the south of Huashan, indicating that they would no longer be used to pull chariots; Grazing cattle in the fields of peach groves means that they are no longer served; After covering and wrapping the armor of the military vehicles, they were stored in the treasury to indicate that they would not be used again.

Putting the gange and other weapons upside down and wrapping them in tiger skins is called putting the gange on the shelf.

The generals who lead the troops are made princes.

In this way, the whole world knows that King Wu no longer fights with soldiers.

The army was disbanded, and an archery competition was held at the Gakuya Palace on the outskirts.

When the princes practiced shooting in the eastern suburbs, they played "Tanuki Head"; When the Son of Heaven practiced shooting in the western suburbs, he played the song "Su Yu".

Everyone wore gowns, hats, and flutes, and the warriors no longer wore swords.

The Son of Heaven worships his ancestors in the Ming Hall, and the people know filial piety.

The princes regularly met the Son of Heaven, and then the princes knew how to behave as subordinates.

The Son of Heaven personally cultivated the borrowed fields, and then the princes knew how to respect their ancestors.

These five things are a major move to educate the world.

In the Taixue banquet, the three elders and the five watchmen were invited, and the Son of Heaven personally cut the meat of the animals, held the sauce and invited them to eat, brought the wine and invited them to rinse their mouths, and also wore a top hat and a shield in his hand, and danced for them.

This is a demonstration of how the princes respect the old and provide for the elderly.

In this way, the teachings of the Zhou Dynasty were popularized all over the world, and the ritual music was implemented, and this was not an overnight achievement, so it was not natural for the dancers to appear for a long time after each dance?

The gentleman said: Lile can't leave for a moment.

By deeply understanding the role of happiness and using it to cultivate the heart, the heart of ease, integrity, love, and honesty will naturally arise.

With the heart of simplicity, integrity, love and integrity, you will naturally feel happy, and if you feel happy, you will have peace of mind, and if you have peace of mind, you will live a long life, and over time, you will be believed like heaven and feared like God.

This is like the sky does not speak, and the alternation of the seasons never loses faith; God is not angry, but everyone fears his might.

This is the result of a deep appreciation of the power of pleasure and thus the cultivation of the heart.

A deep understanding of the role of etiquette and the use of it to correct one's own appearance will give people a sense of solemnity and respect, and this sense of solemnity and respect will make people feel majestic.

If there is a moment of discord and unhappiness in the heart, despicable and deceitful thoughts will take advantage of the gap; If there is a moment of disrespect in appearance, the mind that is easily slackened will take advantage of the gap.

Therefore, happiness affects people's hearts; Etiquette is a thing that affects people's appearance.

The goal of the pursuit of music is harmony, and the goal of the pursuit of etiquette is shun.

The heart is happy and the appearance is submissive, so the people's faces will not compete with him, as long as they see his face, they will not dare to have a contemptuous year.

It can be seen that the people are willing to obey the kind face and kindness from the heart, and the people are not willing to obey when the rules are shown in the action.

Therefore, there is nothing difficult to do if you deeply understand the way of etiquette and music and use it to govern the world.

Happiness is something that affects people's hearts; Etiquette is a thing that affects people's appearance.

Therefore, etiquette focuses on humility and concession, and happiness focuses on fullness and fulfillment.

Although etiquette pays attention to humility, it should also be self-encouragement, and self-encouragement is beautiful; Although happiness focuses on fullness and fullness, it must also be self-restrained, and self-restraint is beautiful.

Etiquette emphasizes humility, and if you don't encourage yourself, you will be deficient in etiquette due to excessive humility.

Happiness focuses on fulfillment, and if you don't restrain yourself, you will overdo it and lead to indulgence.

Therefore, etiquette pays attention to self-encouragement and happiness, and pays attention to self-restraint.

If you pay attention to self-encouragement, you will feel happy, and if you pay attention to self-restraint, you will feel peaceful.

The self-encouragement of etiquette and the self-restraint of happiness are all done just right, so the principle of the two is the same.

Music and dance are indispensable.

When people have happy things, they must be expressed through sound, and they must be expressed in actions, which is also human nature.

Sounds and movements, as a means of expressing changes in people's moods, are nothing more than these two points.

Therefore, people cannot live without happiness, and happiness cannot but be expressed through sound and movement, and if this expression is not guided, it is impossible not to be out of chaos.

The first king thought that it was a shame to make trouble, so he specially formulated the voice of "Ya" and "Song" to guide it; The melody of the voice is enough to make people feel happy and not **, so that the rhetoric is enough to emphasize righteousness and not suffocated, and the twists and turns of its tone and straightness are complex and simple, strong and soft, rapid and slow, enough to move people's good hearts, and do not let the heart of ** and evil thoughts affect people's hearts.

This is the principle of the music of the first king.

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