The concubine does not worship the father's temple, because the father's temple is presided over by the eldest son. Among the relatives, the mourning clothes for the parents are the heaviest, the mourning clothes for the great-grandparents and great-grandfathers are reduced from generation to generation, the mourning clothes for the collateral relatives are also decreasing according to the relatives, and the mourning clothes for men and women are also different, which is the basic principle of formulating the weight of mourning clothes.

Whoever wears it from the loss of his father, if the person from whom he is from it is no longer there, he can stop wearing it.

Whoever follows and mourns because of kinship, even though the person to whom he is subordinate is no longer there, should mourn for him, because kinship still exists.

If a concubine is divorced by her husband along with the housewife, she will no longer mourn the son of the housewife.

Although the crown prince of the princes of the Son of Heaven has a noble status, he does not lower the standard of mourning for his father-in-law and mother-in-law because of this.

The crown prince of the princes of the Son of Heaven mourns for his wife, and the specifications are the same as that of the doctor's sister-in-law for his wife.

His father's title was a scholar during his lifetime, and his son is now honored as a priest by the Son of Heaven or a prince, but the corpse that was sacrificed in place of his deceased husband must still wear a scholar's robe.

On the other hand, if the father was a prince or a prince during his lifetime, but the son is reduced to a scholar today, then his father should be sacrificed with a priest's ceremony, and the corpse that was sacrificed in place of the deceased father can only wear a scholar's robe.

As a daughter-in-law, she was abandoned by her husband during the mourning for her in-laws, and because she broke off her righteousness, she no longer continued to mourn for her in-laws.

If you are mourning for your parents, there are the following situations: if you are abandoned by your husband before the sacrifice, you should mourn for three years like your own brother; If the husband is abandoned after the prayer, because the one-year mourning clothes that should have been served have been served, there is no need to mourn for the parents. If the husband is recalled before the sacrifice, then the parents are dressed for one year according to the custom. If she is recalled by her husband after practicing the sacrifice, then she must mourn her parents for three years like an unmarried daughter.

The second anniversary of the mourning is counted as three years.

The first anniversary of the mourning is considered two years.

Nine or seven months of mourning is counted as three seasons.

Five months of mourning is counted as two seasons.

To mourn for three months is to go through a season.

This is convincing that the length of mourning and the qi of the four seasons are corresponding.

The first anniversary of death is held for small auspicious sacrifices, and the second anniversary of the great auspicious festival is held, which means that for the memory of deceased relatives, the number of rituals should be the same; After the sacrifice of Xiaoxiang, the man can remove the mourning headdress from his head, and the woman can go out to wear the mourning garment on his waist; After the auspicious festival, you can completely go out to mourn clothes; This means that those who are alive should also abstain from sorrow and follow the way of heaven.

Although the sacrifice and the removal of the two are carried out at the same time, each has its own reason, so do not mistake it for the purpose of holding the two auspicious sacrifices to remove the mourning clothes.

If the filial son fails to bury his relatives in time, and the burial is held three years later, then the sacrifice of Xiaoxiang and Daxiang should be held in accordance with the rules, and the sacrifice of Xiaoxiang and Daxiang should be separated, and it cannot be placed in the same month, and then the mourning clothes should be removed.

If you and the deceased are relatives of great merit and preside over the funeral, and the deceased still has relatives such as a widow and a young son who have served three years of mourning, then the mourning clothes should be removed after the two auspicious sacrifices have been held for the deceased.

If you are presiding over a funeral for a friend, because the friend is not a relative, but only a fellow believer, the mourning garment can be removed after the Yu sacrifice.

For scholars, if the concubine has a son for her, she should be mourned for her, otherwise she will not be mourned.

My father was an official in another country, and he was born in another country, and because of the long distance, he never saw his grandparents, uncles, uncles, and brothers in his own country during his lifetime, and by the time the bad news of the death of these relatives came, the mourning period had already passed, and in this case, the father should make up the mourning clothes after the mourning period, and he could not do without it.

If it was originally a relative of Qi Decline, and for some reason was demoted to a person who was reduced to a small meritorious Shaoma mourning dress, he should be posthumously dressed in mourning clothes.

As a courtier, he should mourn for the king's father, mother, wife, and eldest son, but because the courtier has not returned for a long time when the courtier has received the news of the murder of the king's above-mentioned relatives, the king himself has already removed the mourning clothes, in this case, the courtier will no longer make up the mourning clothes after the mourning period.

If the monarch does not return from a long visit and does not know the news of the above-mentioned relatives until he returns home, in this case, the monarch shall make up the mourning clothes after the mourning period, and the king's retinue shall also make up the mourning clothes after the mourning period; As for the other courtiers, they will follow the mourning period within the mourning period, and those who have passed the mourning period will not make up the mourning clothes after the mourning period.

When the king is abroad and his subjects are at home, although the king knows the news of the murder late, the courtiers who remain in the country should mourn according to the custom.

When it comes to the sacrifice, the mourning rod does not have to be brought into the dormitory; When the time comes for the offering, the mourning rod does not have to be brought to the temple.

If the concubine dies, he will no longer mourn for his mother's family.

The ornaments on the head of the five mourning dresses and the ornaments on the waist are all decreasing by one-fifth.

The rod used to slash decay is the same thickness as the ornament on the waist of slashing; The staff used by Qi Yu is the same thickness as the ornament on Qi Yuan's waist.

The time for a concubine to mourn her husband's eldest son is the same as that for a wife's mourning for her eldest son, which is three years.

When removing mourning clothes during the Xiaoxiang sacrifice, the principle is to remove the weight first, that is, the man first removes the ornaments on the head, and the woman first removes the ornaments on the waist.

When changing the light mourning clothes to the heavy mourning clothes, the principle is to change the light ones first, that is, the man changes the waist ornaments of the heavy mourning with the waist ornaments of the light mourning, and the woman changes the head ornaments of the heavy mourning with the head ornaments of the heavy mourning.

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