After the funeral, unless there are guests coming to mourn and other things, the door of the funeral palace will not be opened, because ghosts and gods like darkness.

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As for the fastest updated novels, as for the occasional crying day and night, they are all in the house.

The words shouted at the time of the conjuring spirit and what are written on the inscriptions, from the Son of Heaven to the scholars, are the same: the man, call him by his name; The woman writes her surname and rank, and if she doesn't know her surname, she writes her name.

After the death of the mourning clothes in the pawn crying, the hemp should be changed to kudzu, and the thickness of the kudzu is the same as the hemp taken by the Qi decay mourning clothes before the pawn cries.

The thickness of the kudzu taken by Qi Yuan's mourning clothes after the death crying is the same as the hemp taken by the Dagong mourning clothes before the death crying.

Because of this sameness, those who have suffered two mournings in a row have to take both hemp and kudzu.

Those who are buried in advance can hold a Yu sacrifice in advance, but the sacrifice of a pawn crying cannot be held in advance, and it must wait for three months before it can be held.

If the parents die at the same time, then the mother should be buried first, and the sacrifice will not be held after the burial, and the sacrifice of the mother will be carried out after the father has been buried and the sacrifice of the father is held.

When the mother was buried, the father had not yet been buried, so he should be re-served.

The doctor serves his concubine in a great service, which is a lower level of mourning clothes; But the son of this concubine did not lower his father's mourning clothes.

The doctor does not preside over the funeral for the priest, because there is a huge disparity between the two and the inferior.

Do not mourn for a loving mother's parents.

If the husband passes on to someone else as an heir, then his wife can only serve her own biological parents.

If his ancestor is a doctor, the sacrifice during the sacrifice cannot be used according to the specifications of the scholar, but according to the doctor's rites, the young prison should be changed to a young prison.

The stepfather did not have a great relative, and the son who came to his stepfather's house with his mother's remarriage did not have a great relative, and the stepfather used his own goods to build a temple for this son, so that he could worship his biological father and ancestors on time.

When crying to a friend, you should stand on the west side of the friend's dormitory, facing south.

When it is buried in the ancestral temple, there is no need to divinate the good fortune and evil in the cemetery, because it has already been divined at that time.

A scholar cannot be buried next to the tomb of a grandfather who was a prince, but only by the wife of an uncle or grandfather who was a scholar, and a concubine who is a scholar can only be buried next to the tomb of an uncle and grandfather's concubine.

If there is no ancestor suitable for the burial, it can be attached to the ancestor at an interval of one generation, and the reason is that the burial must be in the order of Zhaomu.

Princes cannot be buried with their grandfathers who have been the Son of Heaven, but they can be buried with their grandfathers who have been scholars.

If the biological mother is the daughter of the maternal grandfather, she must follow the biological mother to mourn the maternal grandfather's wife; But if the biological mother has died, he will no longer mourn for it.

If he is the eldest son of the eldest son, then even if his mother is alive, he can mourn his wife for three years.

"Mourning Clothes" says that you can serve your mother for three years, so according to the same reason, you can serve your mother for three years, and you can also serve your grandmother for three years.

For a father, for a mother, for a wife, for the eldest son, they can serve three years of mourning.

For loving mothers and concubines, the mourning for them is limited to the person who was raised by them, and the next generation of the person will no longer mourn for them.

A man who dies after performing the crown ceremony is not considered to have died as a minor, and a woman who has died after a crown ceremony is not considered to have died as a minor.

An heir who has been ordained as a minor and dies must only mourn in accordance with the original kinship of the person who died as a minor.

For those who have not been buried for a long time, only the mourner himself has been wearing mourning clothes, and the rest of the relatives have been wearing hemp, and they can be mourned after serving the number of months they should wear.

The woman who has not left the cabinet should use an arrow (ji) to insert her hair, and wrap her hemp sutra around her waist to mourn her father for three years.

The mourning clothes of Qi Yu March have the same part as the mourning clothes of Dagong September, that is, they are all made of hemp rope.

In the small auspicious sacrifice, the master must choose the auspicious day and the person who will make the corpse through the divination, and personally check the washing of the sacrificial vessels, and when doing these things, he must wrap his waist around Ge Xuan, hold a mourning stick in his hand, and wear a rope (ju) on his feet.

Wait until the deacon reports that everything is ready, and then drop the mourning rod and begin the prayer.

When the auspicious day and the person who will make the corpse are selected through the divination, there are guests who participate, and when the relevant deacon reports that the divination is over, the host takes up the funeral stick and sends off the guests.

When it comes to the auspicious sacrifice, the master also has to choose the auspicious day and the person who will make the corpse through the divination, but it has been changed to auspicious clothes.

If the father does not preside over the funeral for the concubine, then it is okay for the son of the concubine to cry day and night with the mourning stick in his hand.

The father is there, but he is not mourning for the wife of the concubine, but the concubine himself presides over the funeral, in this case, it is also possible for the concubine to cry day and night with the mourning stick in his hand.

When a prince goes to another country and happens to encounter the death of the minister of that country, when he goes to the minister's house to mourn, the king of that country should become the mourner in place of the son of the deceased.

When the princes went to the courtiers' houses to mourn, they wore a button on their heads and a tin on their bodies.

Even if the deceased hanged by the king has been buried, the mourner must tie his hair with linen.

If the master has not yet dressed in his clothes, and the king comes to mourn at this time, he will not wear tin decay.

It is not advisable to wear mourning clothes for those who are sick, and when the sick person dies, conduct a funeral for him.

If you don't serve someone who is sick to perform a funeral for someone else, you don't change your original mourning clothes.

Serving the elderly patients must change out of mourning clothes, and it is not necessary for the younger patients.

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