The guests came to the first banquet, and they were kind and respectful. When they were not yet drunk, they were majestic and solemn. When they were all drunk, their majesty and majesty were gone. Running around from the seat, swaying left and right. When they were not drunk, their solemnity and majesty were appreciable. When they were all drunk, their solemnity and majesty were gone. Because he was drunk and ugly, he didn't know the rules and was all disordered.

The guests were already drunk, shouting and shouting. Messed up all my food utensils, swaying left and right, staggering. Because he is drunk and ugly, it is ridiculous not to know the fault. The fur hat was skewed above his head, swaying from side to side and madly from side to side. If you leave the table when you are drunk, the host and guest will not be hurt by TOEFL. If you don't quit when you're drunk, it's called ruining and staying bad. Drinking alcohol is a good thing, but you have to be dignified.

All of these drinkers, some drunk and some awake. A liquor supervisor has been set up to supervise and a liquor history to warn. Although those who are drunk are not good, they are ashamed of themselves if they are not drunk. Don't follow to persuade you to drink, don't be too willful. Don't ask questions, don't speak, don't say goodbye legally. According to the drunken nonsense, where to find the hornless ram. I don't know how to drink the etiquette limit of three cups, how dare I persuade him to pour it again?

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Xiao Ya Fish Algae

There are a total of 14 poems in "Fish Algae", which are "Fish Algae", "Picking Mushrooms", "Horn Bow", "Willows", "Du Ren", "Picking Green", "Millet Seedlings", "Xi Sang", "Baihua", "Mianman", "Gourd Leaves", "Gradually", "Lotus Flowers", "He Grass is Not Yellow". Let's take a look at these 14 poems.

"Fish Algae": A high-level expression of the joy of the monarch and the people

In the Spring and Autumn Period, wine can be said to be a luxury after abundance, so it is also a symbol of joy, and if there is no joy, you will not drink. After three rounds of wine, the joyful atmosphere became more intense in the fragrance of wine, and the scene of feasting and drinking and joy were also vividly displayed. Zhou Tianzi's capital city is a good place to live in peace, and the Son of Heaven is very comfortable in such a capital city, just like a fish shaking its head and tail in the algae. Fish rely on algae for their pleasure, just as the people rely on a wise monarch to live in peace. In this way, this is an expression of the joy of the people and the people.

What a high level of poetry:

Where are the fish in the algae, fat and big. Where is the king in Kyungho, drinking wine is really comfortable.

Where are the fish in the algae, long tail wagging. Where is the king in Kyungho, drinking wine is really happy.

Where are the fish in the algae, and it is more peaceful with the cattails. Where is the king, in Gyeongho, and where he dwells in a good place.

"Picking Mushrooms": The princes meet the Son of Heaven

The princes came to see Zhou Tianzi, and before the princes went to court, a doctor began to speculate what gifts Zhou Tianzi might prepare to give to the princes. Laborers are harvesting soybeans and are still using baskets and baskets to keep them, which is a lively labor scene. And the ministers and doctors who have seen the big scene are very much looking forward to the scene of the princes meeting the Son of Heaven, which seems to be exaggerating the atmosphere and making people feel the grandeur of the princes of the upcoming dynasty.

The princes finally came to court, and the doctor witnessed this extremely spectacular scene. There must be celery growing next to the gushing sill spring, which is a metaphor for the fact that when the princes came to the court, they could see the retinue of the guard from a distance. The procession of the princes is also very majestic, the first thing that catches your eye is the flag in front of the queue, you can see the banner hunting in the wind from a distance, and the sound of the bell is from far and near, the horses and the accompanying people are moving forward in an orderly manner, and soon, the princes who come to the court have arrived in front of them.

Because the doctor was very close to the Son of Heaven and the princes, he could clearly see the scene of the princes meeting the Son of Heaven. The red knee pads and the oblique cloth wrapped around the feet are all ceremonial decorations, and the princes are not lazy or arrogant in the process of meeting the Son of Heaven, and they have a graceful and elegant demeanor. The princes have such prestige, and the advance and retreat are in accordance with etiquette, and the Son of Heaven is of course a reward to the princes. The reward given by the Son of Heaven to the princes made the princes even more excited.

The Son of Heaven rewarded the princes, not only because he advanced and retreated in moderation and etiquette, but also because the princes of the coming dynasty had outstanding merits. The prosperity of the Son of Heaven is like a dense oak tree, in which the princes have extraordinary merits. From the pacification of the state to the proper governance of the left and right subject states, the princes did their best in it, and such princes of the coming dynasty deserve infinite praise. Large cables are tied to poplar boats, reminiscent of the interdependence between the princes and the Son of Heaven, whose manners are tightly bound together. The princes are the palace of the Son of Heaven, and the Son of Heaven gives the princes rich rewards. The princes have created so many feats, and it is only natural that they will be generously blessed and cared for. The doctor couldn't help but sigh that the princes were calm and unhurried, and their stable and carefree life was really enviable.

Pick soybeans, pick soybeans, use baskets and put them in baskets. When the princes and gentlemen come to the court, what will the king give him away? Even if nothing gave him away, the road cart and horse were given to him to ride. What else will you give him away? The dragon robe embroidered garment has been made.

By the churning fountain, I went to pick celery from the water. The princes and gentlemen came to see the banner as it drew nearer. Their banners are hunting, and the bells are really beautiful. Three horses and four horses drove the chariot, and the distant princes had arrived.

Red knee pads on the thighs, leggings tied diagonally underneath. Do not be sluggish or arrogant, and the Son of Heaven will be rewarded for this. The princes and gentlemen were so happy, and the Son of Heaven ordered him to do so. The princes and the princes are truly happy, and they are blessed with him.

The branches of the oak tree are clumped, and its leaves are dense and thick. The princes and gentlemen are really happy, and the prince of heaven is important to the country. The princes and gentlemen are so happy, and all kinds of blessings come together. The right and left subjects governed well, so they all obeyed.

The poplar boat is floating in the water, and the cable will not run. The princes and gentlemen are really happy, and the Son of Heaven is used for the Tao. The princes and gentlemen are so happy, and they are blessed with good care. I am very comfortable and unhurried, and my life is stable and leisurely.

"Horned Bow": Don't alienate your brother and get close to the villain

This is a poem that admonishes Zhou Tianzi not to alienate his brothers and relatives and to get close to the villain, and it actually reflects a patriarchal idea inherited from the patriarchal clan society, that is, the idea of interdependent political and economic forces with the clan as a bond.

The horn bow should not be relaxed, to metaphorize that brothers should not be alienated from each other, and a family in a brother's marriage should not be alienated from each other. As the Son of Heaven, the harm of alienating his royal father and brother is very great, if the king is estranged from his own brother, the result will inevitably be upward and downward, the people's customs will change, and the education will not last forever. Brothers who are kind live in peace with each other and are content with each other, while brothers who are not in harmony kill each other and cannot protect themselves.

If the Son of Heaven does not do well in his words and deeds, an unhealthy trend of blaming others but not himself will be formed in the real society. Unkind brothers only know that they are angry with each other, regardless of etiquette and morality, and do not give in to each other in order to compete for their own status, and they will forget their great virtues when it comes to their own small interests. Only when one's own behavior is in accordance with etiquette can the people be guided to be kind. It is perverse and absurd that villains do not know how to treat the elderly preferentially and turn the situation upside down. When giving food, let the old man eat first, and let the old man drink a moderate amount when he drinks, which is to teach the way of caring for the elderly in a positive way.