Reporting to God that the sacrifice is complete is a sign that the descendants attach great importance to the choice of sacrifice, and only those who cannot find fault with it inside and outside will dare to make the sacrifice.

There is another meaning of sacrificing blood to the gods, that is, blood is the most angry thing.

As for the sacrifice of the lungs, liver, and heart to the gods, they are the organs that breed life.

Sacrifice with millet and lungs, and sacrifice with five qi and clear water, this is to repay the yin qi.

The incense artemisia is smeared with animal blood and intestinal fat, diǎn is burned to make it smoke, and the animal head is used as a tribute to repay the yang energy.

I dilute it with the dew I collected, and it is clean and transparent.

All the addition of water to dilute is to improve the cleanliness and brightness of the wine.

As for calling the dew clear water, it is taken from the pure heart of the master, just as the dew reveals.

When the king sacrifices, he has to bow down again, expose his left arm, and personally disassemble the carcass, which is an expression of extreme respect for the gods, and extreme respect means obedience.

To bow down is to show obedience; The chief means double obedience; Showing his left arm, at that time indicates unreserved complete obedience.

Worship in the ancestral temple and call yourself filial piety; Worship in the temple of the father, call himself a filial son.

When the princes and doctors worship the ancestors above the great-grandfather, they all call themselves great-grandsons.

In the sacrificial appearance, it is only necessary to persuade the corpse to eat and drink well, and there is no need to persuade the corpse to be humble, because the purpose of the master is to express his devotion to God.

When sacrificing, either raw meat, or dismembered animals, or half-cooked meat, or cooked meat, it is not clear which of the things God enjoyed, and for the master it is considered to be a filial piety to the ancestors.

After welcoming the corpse into the room, when the corpse enters the table and raises the glass of wine placed in front of him, the celebratory prompts the host to salute the corpse and invite the corpse to sit down.

In ancient times, corpses were generally standing, and only sat when drinking and eating.

The corpse is the representative of God.

The Celebrant is the messenger of God and man.

For the pan qi () qi in the five qi, because they are more turbid, they should be diluted with wine first, and then filtered with thatch to make them transparent and usable.

For the three Qi of Anqi, because it is relatively clear, there is no need to filter, just use sake to rinse.

As for depression (àn), dilute it with angqi.

In ancient times, these practices were just like today's sake sake and angchi were mixed with old cellars.

Sacrifice has three functions, one is to pray for blessings, the second is to repay kindness, and the third is to eliminate disasters.

The reason why the fasting clothes are black is because black is yin, which can make people calm down and think about ghosts and gods.

Therefore, if a gentleman concentrates on the three days of Zhi Zhai⊕ ∠dǐng⊕∠diǎn⊕ ∠小⊕∠ says, .▼.o¢s_(); When it comes to the sacrifice, you can act as if you are going to sacrifice to the gods.

(12) The main content of the "Internal Rules" is to record the methods of serving parents and aunts in the rooms of men and women, that is, the main rules of etiquette followed by the family.

For example, sons honor their parents, daughters-in-law honor their in-laws, etiquette for couples, and so on.

In addition, the "Internal Rules" also recorded the dietary system, pension etiquette, and some texts of Zengzi's discussion of filial piety.

The Son of Heaven commanded the ruler of the household, and the people of the people of the year sent down the decree.

The son should wash his hands and rinse his mouth when the rooster crows, then comb his hair, tie his hair in a bun with a silk tie, put on a hairpin, tie the hair to the roots with a ribbon and hang it at the end of the bun, put on the bangs made of a wig, put on a hat, tie the hat band, put on the hem, tie the knee, tie the big belt, and insert the flute between the bands.

Wear commonly used items on the left and right sides of your body.

On the left is a handkerchief, a knife, a grinding stone, a small hibiscus, and a golden flint.

On the right are the archery 箴 (ēn) pipe 纩, Shi 縏 (pán) 帙, and 大觿 () wood flint () 硿笿.

Wear leggings, put on your shoes, and tie your shoes.

A daughter-in-law serves her in-laws as a son serves her parents.

It is also when the rooster crows all over the place, they all get up to wash their hands and face and rinse their mouths, then comb their hair, make a bun with a bundle, insert a hairpin, tie the root of their head with a ribbon and hang down at the end of the bun, put on a dark silk coat, and tie a big belt.

The things he wears on the left and right sides of his body, the left side is the same as the man, and the right side wears six things: needles, pens, pipes, silk, cotton, and large greasy wooden tunnels.

The needle and pencil lines and silk cotton are packed in a small bag.

Tie a multicolored silk rope to your hair and tie your shoes.

Sons and daughters-in-law should be dressed and dressed in this way and go to their parents or in-laws to greet them.

When you arrive at the bedroom of your parents and in-laws, you should ask for warmth and cold in a soft voice; If they have pain or itchy scabies, massage the affected area respectfully.

When they go in and out, sometimes they walk in front of them, sometimes behind them, and respectfully hold them or hold their arms.

When they were asked to wash their hands, the younger diǎn held the basin and received water underneath, and the older diǎn held a utensil in his hand to pour water on their hands from above, and handed them a hand towel after washing.

Then he asked them what they wanted to eat, and he came in respectfully, and agreed with a pleasant face.

Thick porridge, gruel, wine, sweet wine, vegetables, meat soup, beans, wheat, hemp, rice, millet and sorghum, these foods are at your disposal.

When cooking, add jujubes, chestnuts, syrup, honey to make it sweet, soak fresh or dried violet (n) and white elm in the powder (qàn) soup to make it smooth, and mix it with fat to make it fragrant.

You must wait until your parents and aunts have tasted it before you can retire.

When the children are not yet adults, when the rooster crows, they also get up and wash their hands and rinse their mouths, then comb their hair, make a bun with fine silk calligraphy, put on bangs made of wigs, tie their hair into a total horn style, and tie a sachet with a strap on their bodies.

When the sky was twilight, I went to ask my parents to say goodbye, and they all ate what they ate and drank in the morning.

If the parents have already used the premature diǎn, they can retire; If you haven't used it yet, then help your brother and sister-in-law Zhang Luo to arrange.

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