The great history is served by 2 doctors, and 4 sergeants are deputies. Xiao Shi, 8 sergeants and 16 corporals as deputies. There are also 4 people in the house, 8 people in history, 4 people in Xu, and 40 people in disciples.

Feng Xiangshi is served by 2 sergeants, 4 corporals as deputies, and 2 government officials, 4 Shi people, and 8 apprentices.

Bao Zhang's is served by 2 sergeants, 4 corporals as deputies, and 2 mansions, 4 shi, and 8 apprentices.

The internal history is served by 1 doctor, 2 doctors as deputies, 4 sergeants, 8 sergeants, 16 corporals, 4 fu, 8 shi, 4 Xu, and 40 apprentices.

The foreign history is served by 4 sergeants, 8 sergeants as deputies, and 16 corporals, 2 Xu and 20 apprentices.

The imperial history is served by 8 sergeants, 16 corporals as deputies, and 120 shi, 4 fu, 4 xu, and 40 apprentices.

The towel car is served by 2 doctors, 4 sergeants as deputies, 8 sergeants, 16 corporals, 4 fu, 8 shi, 100 workers, 5 Xu and 50 apprentices.

Dian Lu, by 2 sergeants, 4 corporals as deputies, also equipped with 2 people, 2 people, 2 people, 2 people, 20 disciples.

The chariot servants are served by 2 sergeants, 4 corporals as deputies, and 2 fu, 2 shi, 2 xu, and 20 apprentices.

Si Chang, served by 2 sergeants, 4 corporals as deputies, and 1 Fu, 2 Shi, 4 Xu, and 40 apprentices.

The Duzong people are each served by 2 sergeants, 4 sergeants as deputies, and 2 fu, 4 shi, 4 xu, and 40 apprentices.

The family clan is the same as the establishment of the capital clan.

There is no fixed number of people who take the sacred land as their profession, and they are distinguished according to their talents.

(2) Da Zongbo

The duty of the great uncle is to be in charge of the establishment of the kingdom for the sacrifice of the gods, human ghosts, and earth gods, to assist the king in establishing and stabilizing the countries of the world. The Great Sect Bo used auspicious rites to worship the ghosts, gods of heaven and earth gods of all countries in the world. 禋 (yīn) ritual is a ritual of worshipping heaven in ancient times, first burning firewood to raise smoke, and then putting sacrifices or jade silk on the firewood to burn, in order to let the emperor smell the smell to enjoy the sacrifice; Shichai and 槱 (chǎo) 燎 (liáo) are also ways of worship, similar to the ritual of the ceremonies. The great uncle is responsible for sacrificing the Haotian Emperor with the ritual, using the real wood to sacrifice the sun, the moon, the stars, and the Chen, and the lance to worship the Sizhong, the Si Ming, the Wind Master, and the Rain Master.

The great uncle is responsible for using blood sacrifices to sacrifice Sheji, Wuxi, and Wuyue, burying and sinking to sacrifice mountains and forests, and Chuanze, and using destruction sacrifices to sacrifice to the Quartet and various small gods. The first kings were sacrificed with the meat, blood, and raw flesh of the animals that had been cut and cooked, and fragrant wine was poured into the ground, and rice made of millet was sacrificed to the first king. The king used this ritual to set up an ancestral shrine to worship the first king in the spring, which was called the ancestral festival, the yuè festival in the summer, the taste festival in the autumn, and the hao festival in the winter.

The Great Patriarch was responsible for mourning the sorrows of the nations of the world with the rites of murder, mourning the death with the funeral rites, mourning the famine and epidemics with the famine rites, mourning the floods and fires with the mourning rites, mourning the defeated countries of the enemy with the rites of mercy, mourning the neighboring countries that had been invaded or having civil strife, and using the rites of mercy to make the nations of the world close to each other. In the spring, the princes are called the dynasty, the summer dynasty is called Zong, the autumn dynasty is called Hajj, the winter dynasty is called Yu, the irregular meeting of the princes is called the meeting, all the princes of the world come to the court and the king is called Tong, the princes send the princes to visit the king irregularly, and the princes send the kings to visit the king in 3 out of every 12 years.

The great uncle will use military salutes to harmonize the countries of the world: the gift of the army is to use the people's village soldiers; The university ratio is a gift of equal taxation, and it is a worry about the uneven taxation of the people; The ceremony of hunting in the field was held to inspect the disciples and chariots; The great celebration of the rite of labor is for the purpose of appointing the labor force of the people; The large-scale survey of the boundaries is a gift to gather the people. The great uncle will use the gift to make the people friendly; will use drinking and eating rituals to make clan brothers get along; Weddings and crowns are used to make men and women love each other and make the men who perform the crown rites have adult virtues; Use the guest to shoot the salute, so that the old and friends are in harmony; With the feast and the Yan ceremony, the guests who came to the court from all over the world were close to each other; Use the gift of sacrificing to the shrine and the temple to make the relatives of the same surname and the opposite sex reconcile; Use the gift of celebration to make the opposite sex and the country with the same surname get along.

The Great Sect used nine rituals to correct the status of the vassal states. One is that the princes can accept the duties assigned by the king, the second is that the princes can accept the dress given by the king, the third is that the princes can accept the courtiers of the dynasty, the fourth is that the princes can accept the sacrificial vessels given, the fifth is that the king will give the princes a land, the sixth is that the princes can give themselves the right to set up officials in the estate, the seventh is that the princes are named the country of the princes, the eighth is that the princes can be appointed as the state ministers, and the ninth is that the princes can serve as the princes.

The Great Sect Uncle was responsible for making 6 kinds of tokens out of jade to distinguish the rank of the princes. Wang Na Zhen Gui, Gong Na Huan Gui, Hou Na Xin Gui, Bo Na Gong Gui, Zi Na Gu Bi, and Male Na Pu Bi. Use birds and beasts as 6 kinds of greeting gifts to distinguish the rank of ministers. The chief of one side takes the cloth wrapped and decorated with animal skins, the king takes the lamb, the doctor takes the pheasant, the common man takes the duck, and the man of commerce and commerce takes the chicken.

Dazong Bo used jade to make 6 kinds of jade, and came to offer to the four directions of heaven and earth during the sacrifice. Use Cangbi to sacrifice the sky, Huang Cong to sacrifice the earth, Qinggui to sacrifice the east, Chizhang to sacrifice the south, white amber to sacrifice the west, and Xuan Huang to sacrifice the north. In the process of sacrificing to the four directions of heaven and earth, there are also sacrifices and cloths, and the colors of sacrifices and cloths are according to the color of the jade used.