The Great Sect is responsible for using animal food to promote the body's yin qi, and using the etiquette of teaching people to prevent excessive movement; Use cereals to calm down the body's yang energy, and use the music of teaching harmony to prevent excessive quietness. Ritual music is used to cooperate with the incarnated substances of heaven and earth, as well as various animals and plants, to worship ghosts and gods, and to harmonize all peoples.

When worshipping the great gods, ghosts, and earth gods, the great uncle will lead the relevant officials to divinate the date of the sacrifice in advance. On the first three days of the sacrifice, the great uncle would reiterate his admonition to the hundred officials, inspect whether the sacrificial vessels were cleaned on the eve of the sacrifice, visit the province to inspect the gui chan used for the naked ceremony, inspect the cauldron used to cook the sacrifice, present the utensils used for the millet grass, and tell the name of the object of the sacrifice to facilitate the preparation of prayers. At the same time, the great uncle needed to learn the rituals that the king should perform, and when it came to the sacrifice, he needed to teach the king and assist the king in performing the rituals.

If the king is unable to attend the sacrifice for any reason, the great uncle will perform the sacrifice in the king's place. At the time of the great sacrifice, if the queen is unable to participate for some reason, the great uncle will take the queen's place to offer and remove the beans, bamboo and other sacrificial vessels. When entertaining the guests, the great uncle would make a naked salute to the guests on behalf of the king. When the princes meet at the Hajj King or when the King is out of the house, the Great Sect Commander serves as the Prime Minister. When encountering the funeral of a king, queen or prince, the great uncle also serves as the prime minister. The king also served as prime minister when he wept and hanged the dead princes. When the king conferred knighthood on the princes, the great uncle would guide the people who had been knighted to come forward and receive orders.

When the country encounters a calamity, the great uncle will travel to worship God and worship the famous mountains and rivers in all directions. When the king was in the great feudal domain, the great uncle would first proclaim the sacrifice to the god of the earth, and at the same time promulgate the books that should be followed to record the sacrificial rituals to the vassal states, the estates, the towns, and the towns.

(3) Little Zongbo

The duty of the little sect is to be responsible for establishing the shrine of the kingdom worship: the altar on the right and the temple on the left. In the suburbs, determine the scope of the five emperors' sacrificial altars. This is also the case when worshipping the famous mountains and rivers of the four directions, as well as the sun, moon, stars, and stars. The little uncle was responsible for determining the scope of the sacrificial altars for the tombs of the mountains, rivers and hills, each according to the direction in which they were located.

The Junior Sect was in charge of the prohibitions concerning the Five Rites, as well as the sacrifices used and the hierarchical differences in the gowns. At the same time, he needed to discern the order of the gods of the Four Relatives Temple and the Ao Temple. The little uncle needed to distinguish the auspicious and evil costumes of the king and the prince, the secretary, the doctor, and the scholar, and was in charge of the prohibitions related to the fifth-class clothing and the Cheqi palace. He is in charge of distinguishing the three clans and distinguishing their relatives and relatives, among which the son-in-law is called Menzi, and is in charge of the decrees related to Menzi. The little uncle was responsible for selecting the coat color of the six sacrifices, distinguishing the names and types of sacrifices, and then distributing them to the five senses for the sacrifices. At the same time, Xiao Zongbo needs to distinguish the name type of the six grains and their dosage, so that the people of the six palaces can worship and sacrifice. Identify the names and shapes of the six types of sacrificial vessels to prepare them for use in the naked ceremony. Distinguish the names and shapes of the six types of drinking vessels and use them for sacrifices and entertaining guests.

The little uncle was in charge of the rewards of clothes, car flags, palaces, etc., and was in charge of the order of intimacy and etiquette of the four o'clock sacrifices. If there is a major event in the country that needs to be divined, the little uncle is responsible for offering the jade silk and telling the diviner the name of the god and the jade silk. When encountering the great sacrifice, on the eve of the sacrifice, the little uncle needs to examine the sacrifice and check whether the sacrifice vessel is clean. On the day of the sacrifice, the little uncle had to greet the sacrificial grain, check whether the meat in the pot was cooked, report to the king the time of the offering and display, and report that the utensils were ready. When sacrificing or entertaining guests, the little uncle needs to provide a jade spoon for naked rituals on time. At the same time, the little uncle needs to tell the ministers to perform the small ritual of sacrifice. When it comes to the sacrificial ceremony, the little uncle needs Sasuke to tell the king to salute. When conferring knighthoods on the king, doctors, and scholars, the little uncle needs to guide the people who have been added to the rank to come forward and be ordered.

At the time of the small sacrifice, the rituals that the little uncle was in charge of were the same as the rituals that the big uncle was in charge of the sacrifice. When the princes came to the court, the little uncle was responsible for receiving the goods they brought to the king. If the king led the army to conquer in person, Xiao Zongbo led the great blessing to set up a military shrine to protect the chariot carrying the god. If the army is about to fight, Xiao Zongbo and the officials in charge of the sacrifice will sacrifice to the famous mountains and rivers in all directions. If the king himself hunted in the field, after the field hunting was completed, Xiao Zongbo led the subordinates of the Great Sima to sacrifice the gods with the hunted birds and beasts in the outskirts of the country, and then gave the prey to the ministers. In the event of a great famine, the Minor Sect and the Great Zhu, as well as the witches and witches, prayed and offered sacrifices to the gods of the fields in order to avoid the calamity.

At the time of the king's death, the little uncle was in charge of supervising the body of the king and bathing the king's body with fragrant wine. Xiao Zongbo and Da Zhu and other officials came to the province to see the matter of the king's burial, and led people with different surnames to help do the funeral. The little uncle was responsible for hanging the standard style of mourning clothes and crowns outside the road gate, and when it was about to be buried in the ground, the little uncle and the officials such as the Zijiang would inspect the burial utensils, and then the little uncle would cry bitterly. The little uncle needed to divinate the cemetery, and when he started digging the grave, he also needed to cry like this. After the king's funeral, the little uncle needs to tell and teach the new king to perform the funeral rites. After the mound was built, the little uncle needed to sacrifice to the god of the earth and set up a sacrificial seat at the same time.