The oxen used in the sacrificial fields were smaller, and the horns were no more than the size of a silkworm cocoon chestnut; The ox used in the sacrifice of the temple is slightly larger, and the horns are about four fingers long; The ox used to entertain the guests was larger, and the horns were more than 1 foot long. Princes were not allowed to kill cattle without a special reason.

Doctors are not allowed to kill sheep without a special reason, a soldier is not allowed to kill dogs and pigs without a special reason, and civilians are not allowed to eat fresh goods that have just been put on the market.

No matter how good the dishes eaten daily are, they cannot exceed the sacrificial prisons; No matter how good the clothes worn every day are, they cannot exceed the ceremonial clothes used for sacrifices; The hall house where you live every day cannot surpass that of Jongmyo no matter how good it is.

In ancient times, farmers helped cultivate public land, and private land was no longer taxed; If a public shop is rented in the market, the business tax on goods will no longer be paid, and the land and water customs will only be inspected for violations, and no customs duties will be levied on entry and exit; It is not forbidden to enter the mountains, forests, rivers and rivers for fishing and hunting during the specified time.

Husbands other than the legal recipients of the land do not collect taxes when they cultivate the fields of the emperor.

Requisitioning ordinary people to engage in unpaid service cannot exceed 3 days in 1 year.

Farmland and homestead land allocated by the public are not allowed to be sold.

If there is a cemetery where the descendants of the same ancestor are buried in the same cemetery, no additional ones are allowed.

Sikong was responsible for measuring the land with tools, resettling the people, observing the different topography of the mountains, rivers and swamps, measuring the changes in the climate of the four seasons, and measuring the distance of the land, and then building a large scale to requisition the people's labor.

Where the people are requisitioned, the work must not be too tiring, just like assigning tasks to the elderly; The standard of food should be treated according to the labor force.

Wherever the people are housed, it is necessary to take into account the people's living habits and the local climate and topography.

People who were born in deep valleys and grew up on the banks of great rivers have different appearances, and their customs and habits are naturally different; Some have an impatient temperament, some have a slow temperament, sweet and sour, each has its own preferences, uses different tools, and wears different clothes.

The State should pay attention to educating them in etiquette and morality, and it is not necessary to change their customs; At the same time, attention should be paid to the harmonization of decrees, without having to change their habits.

The people composed of the Central Plains ethnic group and the ethnic minorities of the four directions have different living habits and cannot be exchanged with each other.

The people who live in the East are called Yi, and they sometimes shave their heads and tattoo patterns on their bodies, and among them there are people who do not eat cooked food.

The ethnic minorities who live in the south are called barbarians, they have patterns carved on their foreheads, they walk with their toes facing each other, and some of them do not eat cooked food.

The ethnic minorities living in the West are called Rong, they wear their hair and skins, and they eat only the meat of animals and animals, and do not eat whole grains.

The minority people who live in the north are called Di, who make clothes from the feathers of birds and beasts, and live in caves, and they only eat the meat of birds and beasts, and do not eat grains.

Although the people of the Central Plains, the Yi people, the barbarians, the Rong people, and the Di people, each of them have their own comfortable dwellings, delicious tastes, suitable clothes, convenient tools, and complete utensils.

Although the people of the five parties do not understand each other and have different hobbies, when they want to express their own meaning and communicate their own ideas, there is one who understands the language of both sides can help.

This kind of person is called Jiji in the East.

In the south it is called an elephant, in the west it is called di, and in the north it is called yi.

When reconciling people, the size of the cities to be built must be determined according to the breadth and narrowness of the land, and the number of people to be resettled must be determined according to the breadth and narrowness of the land, so that the size of the land and the size of the cities and the number of people to be resettled must be properly coordinated with each other.

In this way, there will be no idle land, no unemployed people, food and drink sparingly, all work will be carried out in a step-by-step manner, the people will live and work in peace and contentment, be positive, respect the monarch, love the officials in charge, and then schools can be built.

In his position, Situ was in charge of practicing the Six Rites (Na Cai asked the name Na Ji Na to ask for the period of personal greeting) to control the people's temperament, discerning the seven religions (fathers, sons, brothers, couples, kings, ministers, elders, children, friends, and guests) to improve the morality of the people, tidying up the eight politics (the eight aspects of ancient state governance, food and goods worship Sikong Situ Si Kou Binshi) to prevent transgression (jiàn), standardizing morality to unify customs, supporting the elderly to promote filial piety, and relieving loneliness to prevent this part of the people from being abandoned by society. Reward the virtuous to encourage everyone to learn, and eliminate the bad ones to warn people to correct their mistakes.

Situ ordered the governor of the six townships to report those who did not obey the teachings.

Select an auspicious day, invite the respected old people in the township to the township to study, practice the township shooting salute, shoot the most people in the front, practice the township drinking ceremony, and the older people in the front; Situ led the students to help as well.

The intention is to influence those who do not listen to the teachings.

After a year, if they did not repent, Situ ordered the governor of Sanxiang on the right side of the national capital to report these people who did not listen to the teachings and transferred them to Sanxiang on the left, and ordered the governor of Sanxiang on the left side of the national capital to report the disobedient people and transfer them to Sanxiang on the right, so that they could receive the same reformal education again in the new environment, and if they did not repent after a year, they were relocated to a farther outskirts and let them receive another reformed education in the new environment.

After a year, if they did not repent, they moved them to a farther away Sui and gave them another probation education in the Sui School.

After several educations, they still did not repent, indicating that they were incorrigible, so they were banished to distant frontiers and refused to be hired for the rest of their lives.

Situ ordered the governor of Liuxiang to inspect the students with both moral integrity and ability in the township school, and recommended them to Situ, and the recommended people were called Xuanshi.

Situ personally inspected the outstanding people among the electors and recommended them to the university, so that the recommended people were called Junshi.

Those who have won the honor of elector will no longer bear the conscription of the township, and those who have obtained the honor of the gentleman will no longer bear the conscription of the state, and the latter is also called the priest.

Lezheng attaches great importance to the four compulsory courses for college students, and each course has a teacher, that is, the four textbooks of "Poetry", "Book", "Rite" and "Music" handed down by the previous kings are used to cultivate talents.

In spring and autumn, he teaches "Rites" and "Music", and in winter and summer, he teaches "Poems" and "Books".

The eldest son of the Son of Heaven and the eldest son of the princes, the eldest son of the princes, the son of the Son of Heaven, the son of the Son of Heaven, and the scholars and electors of the country were all sent to the university to study.

After entering the school, no matter which student it is, everyone is only in order of age, regardless of whether they are inferior or inferior.

When the university is about to graduate, Xiao Xu will report the students who do not listen to the teaching to Da Xu, and Da Xu will report to Xiao Lezheng, Xiao Lezheng will report to Da Lezheng, and Da Lezheng will report to the Son of Heaven.

Therefore, the Son of Heaven chose an auspicious day and ordered the three princes and the nine princes to gather at the university to practice the relevant etiquette to influence those who did not listen to the teachings.

If this was done, the Son of Heaven personally visited the school.

The Son of Heaven first blamed himself, he didn't see meat in the meal for 3 days, and he didn't play music during the meal, and then exiled the people who refused to change his teachings to a distant place, and he was called a mail in the far west and was not hired for life.

Da Si Le inspected and evaluated the outstanding graduates, reported to the Son of Heaven, and recommended to Sima, and the recommended students were called Jinshi.

What kind of official can be examined, the specialty of each jinshi should be examined, and Sima will then examine the talents of each jinshi one by one, and then report to the Son of Heaven and come up with a conclusion.

The conclusion is determined, and then the official position is appointed for probation, indicating that he is competent for the position, and then he is knighted, and the seat is determined and then issued to Yulu.

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