The Son of Heaven is going to go out to inspect, just like the Emperor of Heaven, and he must first tell the shrine and the ancestral temple; The princes are going out, and they must also sue the shrine and the ancestral temple first.

The Son of Heaven has no major events to meet with the princes, and it is called the court; Under normal circumstances, when the Son of Heaven meets with the princes, he can examine the rites and music and revise the criminal law.

Moral norms, all of these, depend on the Son of Heaven, the Son of Heaven rewarded the hanging system of the prince Zhong Chi, and used the blessing as a representative; When rewarding the boys, he used 鼗 (táo) as a representative.

After the princes were given bows and arrows, they had the right to conquer other princes on behalf of the Son of Heaven; After being given an iron lock by the Son of Heaven, he had the right to kill the guilty princes on behalf of the Son of Heaven; After being given to Guizhan by the Son of Heaven, he had the right to brew 鬯 (chàng) wine for sacrifices.

If it is not given to Gui Zhan, the princes must take it from the Son of Heaven if they want to use the wine.

The Son of Heaven ordered the princes to run education, and then the princes could set up schools.

The primary school was set up in the southeast of the royal palace, and the university was set up in the suburbs.

The university of the Son of Heaven is called Biyong, and the university of the princes is called the Cheek Palace.

The Son of Heaven is about to go on an expedition, and he must first sacrifice to the sky, to the earth, and to the temple.

When you arrive at the place of departure, you will hold a 祃 (mà) festival to boost morale.

Before going on the expedition, you will receive orders to conquer the enemy at the ancestral temple and a battle plan prepared in advance at the university.

Going out on an expedition to capture those who were guilty, the class teacher returned to the court, set up a wine dish (zhuàn) in the university to worship the ancestors and ancestors, and reported the number of prisoners captured alive and the number of enemies killed.

In the absence of war and mourning, the princes hunted three times a year, for the purpose of preparing sacrificial offerings, secondly, to entertain guests, and thirdly, to enrich the diet of the princes.

If you don't hunt in the absence of war and mourning, it's called disrespect.

If you don't follow the rules when hunting in the field and hunt at will, you will be called the birth of the Emperor of Heaven.

The rules of field hunting are: the Son of Heaven should not be surrounded on all sides when hunting, and the princes should not kill all the wild beasts in the herd.

After shooting the beast, the Son of Heaven must lay down the banner of command, and the princes must lay down the banner of command.

After the doctor shoots the beast, he should order the auxiliary vehicle that assists in driving the beast to stop.

After the auxiliary car of the cart stopped driving, the people began to hunt in the fields.

After the first lunar month, Yu Cai was able to enter the Kawasawa Leiliang to fish.

At the turn of autumn and winter, you can start field hunting.

After August, it is possible to set up nets to catch birds.

In October, you can enter the mountain forest to cut down.

Before insects have slumbered in the ground, they should not set fire to the grass to enrich the fields.

Do not catch small beasts, do not take birds' eggs, do not kill pregnant mothers, do not kill newborn small animals, do not destroy bird nests.

The preparation of the budget for the next year's state expenses must be carried out at the end of the year.

Because you can't prepare a budget until the grains are in storage.

In drawing up a budget, it is necessary to take into account the size of the country, the annual harvest and the harvest of the year, and use the average of the 30 years of income as the basis for the budget, and decide how to spend according to the amount of income.

The cost of the sacrifice accounts for one-tenth of the annual income.

When encountering the funeral of his parents, although he did not sacrifice to the temple within three years of mourning, the god of heaven and earth could not be delayed as usual, because the god of heaven and earth was more noble than his parents.

The expenses of the funeral are one-tenth of the average of the income for three years.

The expenses for funerals and sacrifices that exceed the budget are called "violence"

, the final account is more than called "Hao"

。

The cost of sacrifice should not be extravagant and wasteful in good years, and it should not be frugal and simple in famine years.

If a country does not have nine years of reserves, it is called insufficient reserves, if it does not have six years of reserves, it is called reserve crisis, and if it does not have three years of reserves, it can be said that it cannot be called a country.

If you cultivate for 3 years, you must have 1 year's surplus grain.

After 9 years of farming, there must be 3 years of surplus grain, and the average of 30 years of income is used to prepare the budget, even in the year of flood, drought and famine, the common people will not go hungry, and then the Son of Heaven will have meat for a meal, and music can be played during meals.

The coffin of the Son of Heaven was stopped in the west of the main hall only 7 days after his death, and the funeral was held in July after his death.

The coffins of the princes were stopped in the west of the main dormitory only five days after their deaths, and the funeral was held in May after their deaths.

The coffin was laid down in the west of the main dormitory three days after his death, and a funeral was held in March after his death.

It takes 3 years to mourn for parents, from the Son of Heaven to the common people.

When civilians are buried, they can only use ropes to sew coffins into the graves, and even if it rains, they are still buried, and they do not gather soil into graves or plant trees.

No other things are allowed to be done during the mourning period, and in principle, this rule is used by everyone from the Son of Heaven to the commoners.

The specifications of the funeral are determined according to the title of the deceased, and the specifications of the sacrifice are determined according to the title of the filial son, and the eldest son cannot preside over the sacrifice.

The Son of Heaven set up seven temples: the three Zhao temples on the left are the ancestors of King Wen, and the three temples on the right are the great-grandfathers of King Wu, plus a temple of Taizu in the middle, a total of seven temples.

The princes set up five temples, namely the two Zhao temples of Gaozu and the two Mu temples of great-grandfather, plus the Taizu Temple, a total of five temples.

The doctor set up three temples, one Zhao and one Mu, plus the Taizu Temple, a total of three temples.

Scholars only set up a temple to worship their ancestors in the main bed.

The temple sacrifices of the princes of the Son of Heaven are called 礿 (yuè) in the spring, 禘 (di) in the summer, taste in the autumn, and 烝 (zhēng) in the winter.

The Son of Heaven can sacrifice to the gods of heaven and the earth, the princes can sacrifice to the gods of the shrine and the gods of the ceres, and the doctors can sacrifice to the gods of the door and the gods of the stove and the gods of the gods of the gods.

The Son of Heaven sacrifices the famous mountains and rivers of the world: sacrifice to the five mountains, and enjoy the nine offerings of the three princes with a feast; Sacrifice the four desecrations, and enjoy the seven offerings of the princes with a feast.

Princes can worship the famous mountains and rivers within their borders.

The princes of the Son of Heaven should also worship the ancestors of the extinct kingdoms within their borders.

The sacrifice of the four seasons of the Son of Heaven, the spring sacrifice is a separate sacrifice to the temples, and the summer sacrifice, autumn sacrifice and winter sacrifice are all joint sacrifices.

The four seasons of the princes can only be sacrificed three times a year, the spring sacrifice is not sacrificed in summer, the summer sacrifice is not sacrificed in autumn, the autumn sacrifice is not sacrificed in winter, and the winter sacrifice is not sacrificed in spring.

The spring festival of the princes was a separate sacrifice, the summer festival was a year of separate sacrifices, and the autumn and winter sacrifices were both joint sacrifices.

The Son of Heaven sacrificed to the god of the stove and the god of grains with three kinds of sacrifices of cattle, sheep and pigs, and the princes sacrificed to the god of the stove and the god of grains with two kinds of sacrifices of sheep and pigs.

The temple sacrifices of doctors and scholars have sacrifices for those who have Lutian, and those who do not have Lutian for recommending gifts.

The gifts of the common people to worship their ancestors are: leeks in spring, wheat in summer, millet in autumn, and rice in winter; Leeks with eggs, wheat with fish, millet with piglets, rice with geese.

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