Then the coffin was transported to the ancestral temple by axle car. Put the weight with the nameplate in the front, after the weight is the lay, after the lay is the fire candle, after the fire candle is the coffin, after the coffin is the fire candle, and then there is the bereaved owner and relatives.

When I arrived at the ancestral temple, I carried the coffin from the west steps to the main hall.

The funeral is set under the west steps, according to the position of the coffin, facing east, with the north as the first place, and the mourner follows the coffin, and then walks up to the main hall.

The woman also followed her up to the main hall, facing east.

The masters took their places at the foot of the eastern steps.

Straighten the coffin between the two pillars and place the coffin on the bed of the corpse.

The mourner stood on the east side of the coffin and looked west.

As in the funeral palace, the emphasis is placed on the third of the atrium.

Take the mat and go up to the main hall and lay it on the west side of the coffin.

Then, the sacrificial seats were set up as before, and covered with towels to ward off the wind and dust, and the people who set up the memorial walked up and down the main hall from the west steps.

The mourner cried and cried with his feet patted his chest, did not count the time, walked down the main hall, and thanked the guests; At the east step of the hall, he took his seat, cried and cried on his chest, and put on his clothes.

Housewives and relatives of great merit and above passed through the south side of the coffin and walked up the east steps and took their positions to the west.

Pull the car that the deceased was riding in before his death into the ancestral temple, and align it with the east wing of the roof, and the wheel of the car faces north.

At dawn the next day, the candles were extinguished.

Those who have been removed from the table walk up the east steps to the main hall, and after removing the old foundation, they go down to the main hall from the west steps.

Then, in order to move the ancestors and set up the ancestral memorial in the hall, and the same as the previous set up, the people who set up the foundation walked up to the main hall and walked down the main hall from the west steps.

The mourner wept and patted her chest when the mourner went to the church, and the housewife cried and patted her chest when the mourner left the main hall.

Then lead the horse into the ancestral temple, the tassel is made of three colors of red and white silk rope, the back of the entrance faces north, the reins of each two horses are knotted together, and the horse breeder is led on the left and right sides.

The driver stands behind the horse with a whip in hand.

The mourner cried and clapped his chest, and the man who led the horse turned to the right and led the horse out of the door.

The guests walked out the door, and the mourners were sent out the door.

There is a division to ask the mourner for instructions on the time to set the ancestral memorial.

The mourner answered, "When the sun is setting in the west."

When the mourner came in, he exposed his left arm.

Carrying a coffin on a locomotive.

The mourner cried and cried with his feet patted his chest and cried, not counting the time.

After the coffin is tied on the locomotive, the mourner gets dressed, and the priest takes down the laying table of the ancestors and sets it up next to the front beam of the locomotive.

Shang Zhu decorative locomotive; In front of the coffin hangs a bamboo "pool"

One, with a white cloth around the coffin around the perimeter called the curtain, with a white cloth to cover the upper part of the coffin, called the barren, connecting the curtain and the barren "button"

The front is red and the back is black, and there is a "button" on the front and back and left and right

The round lid at the top of the locomotive is made of silk fabric of 3 colors, red on the top and white on the bottom, and supplemented with wadding to make it high and free of shellfish decoration.

On each side of the coffin set up two "draped"

to secure the coffin.

Tie the ends of the beam in front of the locomotive with a long rope, and then let people tow it.

The funeral utensils for the deceased were placed on the west side of the ride.

"Fold the utensils" first

Place it horizontally on the ground, and then put "anti-wood"

, 3 horizontal ones, 2 vertical ones.

Then add 3 reeds to make the "anti-mat"

On top of the resistant wood.

and add the "Yin" for the padded coffin

On top of the anti-mat.

Yin's cloth is dyed light black, with edges, and it is also two vertical pieces and three horizontal pieces.

The burial utensils are displayed, and the woman takes the south end of the westernmost row as the first place, and arranges them from south to north and then from north to south.

First Yin, then two reed buns with lamb and pork.

Then there are 3 baskets made of straw, one is used to hold millet, one is used to hold millet, and one is used to hold wheat.

Then there are 3 pottery urns, one for vinegar, one for bean paste, and one for "crumbs"

, covered with a cloth of great power.

There are two earthenware (u), one for sweet wine and the other for wine, covered with a cloth of small work.

A wooden frame is placed underneath each pottery, and each object is covered with a lid.

The utensils used in daily life are: bow, arrow, 耒 (lěi), 耜 (si), two dun, two bowls, pan, 匜 (yi).

Place it on a plate, with the mouth facing south.

There are no sacrificial vessels, but there are utensils for feasting and drinking.

The weapons were, in order: armor, helmets, shields, and bamboo quivers.

The utensils used to recuperate the body in idleness are: staff, hat, and large palm fan.

After the above utensils were placed, the sacrificial table was removed, and the scarves and mats that had been removed were placed on the west side to wait for the ancestral memorial to be set up.

When the mourners entered, the man wept and patted his chest, and when he went out, the woman wept and patted his chest, and the mourner bare her left arm.

Shang Zhu took the gong cloth and commanded the locomotive to turn outward as the beginning of walking.

The mourner wept and patted his chest and wept, got dressed, walked slightly south to the coffin and stood.

The woman descended the main hall and took her seat between the east and west steps.

When traveling, the front of the locomotive is turned, but the various equipment on display does not have to move the direction.

Zhou Zhu took the nameplate and placed it on Yin.

Two men lift the weight and turn to the left, turning the weight from facing north to facing south.

Ariji spread the mat on the southeast side of the locomotive, and set the ancestral foundation on the east side of the locomotive on the right side of the corpse, as before.

When the builder entered, the man wept and patted his chest and wept, and when she went out, the woman wept and patted her breast.

Then he came in with the horses he was driving, and the etiquette was the same as the previous one.

The guests go out, and the mourners send them off.

At this time, the priest asked the mourner for the date of the burial, and the mourner came in after answering and returned to the east of the coffin under the hall.

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