Zai conveyed the order of the mourning lord and said: Yuan Zi is the place where his father is buried; Now that we are discussing this place as the dwelling place of the dead and burying them here, I wonder if there will be difficulties in the future?

The diviner of the homestead promised not to repeat the command of the mourner conveyed by the slaughterhouse, but turned to the north and divined the priest on the south side of the center of the burial.

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After the divination is completed, the person who takes the hexagram writes the hexagram according to the divination, and the person who takes the hexagram and gives it to the Zai/br> Zai to take the hexagram, and then return it to the diviner.

When the recumbent was finished, he went up and told the ruler and the mourner: It is auspicious for the diviner to take the penalty.

The mourner and many of his masters tied their heads and wept, but they did not beat their chests and stomp their feet and wept.

If the result of the ritual is not auspicious, then another place should be chosen to occupy the basket, and the ceremony is the same as before.

When the mourners and their masters returned, they wept in front of the funeral to the north, but they did not beat their chests and stomp their feet and wept.

The craftsman stacked the timber of the coffin and the coffin, and the mourner thanked the craftsman on the east side outside the funeral gate, and then followed the south side of the well-like coffin, and circled around the west, north, and east to observe carefully, and then returned to the east side outside the funeral door, and wept, but did not beat his chest and stomp his feet.

The woman wept in the church.

The timber used to make burial utensils is placed outside the funeral door, and it is bent to display from north to south to west, and from south to north.

After the mourners inspected them one by one, they returned to their original positions and wept as before, but they did not beat their chests and stomp their feet and wept.

At the time of dedication, the mourner will also be the same as above, one by one to return to the original position and cry, without beating his chest and stomping his feet and crying.

On the day of the burial, after the pilgrimage and weeping, everyone returned to their positions outside the funeral door.

The divination people first set up the tortoise shell in the hall on the west side of the door, the head of the tortoise is facing south, and there is a divination mat under the tortoise shell.

The thorns and burns used to burn the tortoise were set aside, both on the east side of the tortoise shell.

The patriarch personally inspected the divination, and stood on the west side of the gate with the clansmen wearing auspicious clothes, taking the south as the first place, and the three diviners stood on the south side of the patriarch's clan, taking the north as the first.

The diviner and the burner stood on the west side of the hall on the west side of the door.

After closing the east gate, the housewife stands inside the door, and the divination seat is set outside the western threshold of the gate.

The sect told the mourner that it was ready.

The mourner took off the scarf facing north and held it with his left hand.

The chief came to inspect the divination, and took his position on the east side of the gate to the west.

In the hall on the west side of the door, the people of the house held the turtle and took the firewood for the fire, walked to the door, first displayed the tortoise shell, the turtle's head facing west, and placed the firewood for the fire on the north side of the tortoise shell.

The sect took the tortoise shell given by the divination people, showed it to the patriarch, took the tortoise shell and returned it to the sect people.

The sect returned the tortoise shell to the Bu people, stepped back slightly, and then accepted the order of the patriarch.

The patriarch ordered: mourn the son, come to the day, bury his father; I don't know if the rise and fall of the soul god is next to calamity?

The clan promised, but did not repeat the orders of the patriarch; Go back to the west side of the door and sit in your seat facing west; Tell the tortoise what he has divined, and stand up; He handed the tortoise shell to the diviner and stood with his back to the east door.

The man sat down, cauterized the tortoise shell with the thorn, and stood up.

The sect took the tortoise shell and showed it to the patriarch to take the tortoise shell and return it to the sect.

The sect then handed the tortoise shell to the diviner, stepped back slightly, and stood eastward.

The three people of divination also divined together, and after the completion of the tortoise, they did not put down the tortoise shell, and immediately reported directly to the patriarch and the mourning master while holding the turtle: the result of the divination was "Funeral Dayji"

。

The soothsayer then handed over the tortoise shell to the soothsayer and told the housewife the results of the divination.

Housewives cry.

The sect then told the doctor the result of the divination, and sent someone to tell the deceased that none of his former friends had come.

The people removed the tortoise shells.

The clan told the patriarch and the mourner that the divination and burial were completed.

The mourner and the master tie their heads and waists, and cry before the funeral, and the etiquette is the same as crying before the funeral after the divination house.

After the guests come out, the mourners send them off.

If the burial of the divination is not auspicious, the divination must be performed on another day, and the ritual is the same as that of the first divination.

(13) The "Funeral Rites" and the previous "Funeral Rites" are actually one article, because the brochure is heavy and only divided into two, so it has always been regarded as the next part of the "Funeral Rites".

The title of the book is the first two words, and it tells the ritual of weeping two days before the burial and one day between the burials.

These ceremonies include: invitation, funeral; Move the machine to the ancestors, carry the coffin ornament; The monarch sent gifts to help the funeral, and the guests gave gifts to help the sacrifice; read out the gift list and funeral goods, and go out of the funeral; Burial and crying in the temple after burial.

After crying, Ariji asked the mourner for the date and time of the funeral and told the guests.

When I got up the next morning, I set up a basin for washing outside the door of the ancestral temple.

The three tripods are all set up at the time of the funeral, and the sacrificial seats set up on the east side are also the same as those set up at the time of the funeral.

The corpse bed was set between the east and west steps of the hall.

After the two candles are lit, they are placed outside the door of the funeral palace and used at the funeral ceremony.

The men are exempt from clothing, and the women tie their hair with linen, and their waists droop, and they take the throne as they do when they cry morning and night.

The woman did not weep, but bowed down to the guests, and when she entered the house, she sat down at the bottom of the hall, her left arm exposed.

Shang Zhu did not show his left arm, and entered from the west steps with a cloth of great merit, and walked to the end of the west steps, but did not enter the hall.

Shang Zhu immediately issued "噫曆" three times in a row

the sound of the gods; Three times in a row, he announced that God was about to activate the coffin; Then he commanded the mourner and the men and women of the family to cry.

The person with the candle came in with a candle, Zhou Zhu took out the nameplate and walked down the main hall, and met Xia Zhu at the foot of the steps, each walking on the right side.

Zhou Zhu inserted the nameplate on the weight.

The mourner wept, patted his chest and cried, not counting the time.

Shang Zhu wiped the dust of the coffin with a cloth of great merit and covered the coffin with a sheet.

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