More specifically, if the driver's status is lower than that of the passenger, when the passenger accepts the boarding rope, he should first press the driver's hand with his hand to indicate that he does not dare to be, and then accept; If both parties are equal, the rope should be taken directly from under the driver's hand.

The guest's carriage is not allowed to enter the host's door, which is a sign of modesty. Women are not allowed to stand in the car. Dogs and horses are not allowed to be brought to the church. When the gentleman rides the car, he meets the elderly to lean on the crossbar in front of the car to salute, and after passing through the Qing's court, he must get off the car to show respect, and he can not gallop when entering the city gate, and he must lean on the crossbar in front of the car to express respect when entering the inner door. The king ordered people to summon people, and even if the person who came was of low status, the doctors and scholars must personally greet them to show respect for the king's orders.

Those who wear armor do not need to bow down, because wearing armor and bowing down is detrimental to the appearance of the army. The auspicious carriage in which the deceased rode before his death should be empty on the left honorable seat. If you take the king's chariot, don't leave the throne on the left, because that would mean the death of the king. Since the emperor is on the left side of the throne, in order to show that he is uneasy, the emperor always leans on the beam in front of the chariot. To drive a car for a woman, you should stretch out your left hand and hold the chew and reins of the animal, and withdraw your right hand to avoid suspicion. To drive for the king, he should hold out his right hand to hold the chew and reins of the animal, and retract his left hand and bow slightly towards the king to pay respect. The king shall not ride in a car that is not righteous.

Don't cough loudly in the car and don't point fingers. Standing, the line of sight reaches the distance of five turns of the wheel; When leaning on the crossbar in front of the car and saluting, the line of sight only reaches the horse's tail; When looking back, the line of sight must not go beyond the wheels. When entering the capital, the horse was gently rubbed with a horsewhip to reduce the speed of the car so that the dust would not fly to the outside of the ruts.

When the monarch passes by the gate of the Jongmyo Temple, he has to get off the car, and when he encounters a sacrificial ox, he has to lean on the beam in front of the car to pay respects. Doctors and scholars should get out of the car when they pass by the gate of the monarch, and when they meet the monarch's driving roadhorse, they should lean on the crossbar in front of the car to salute. When the courtiers drove the horses, they must wear court clothes, although they had a horse whip, but they were only prepared and not used, and they did not dare to hand the rope to others; And to stand on the left side of the car, you must lean on the crossbar in front of the car to salute. If you are walking with a road horse, be sure to walk in the middle of the road. Whoever tramples on the fodder of the road horse shall be punished; Those who measure the age of the road horse are to be punished.

(2) "Under the Rite of Song"

Whenever you hold something, keep your hands level with your chest; Whenever you carry something, keep your hands level with your belt. If you are holding an object of the Son of Heaven, you must raise your hands above your chest; If you are holding the king's utensils, your hands should be level with your chest; If you are holding a doctor's object, you should lower your hands below your chest; If it is a scholar's thing, it is enough to mention the belt with one hand. Whoever holds the object of a noble person, even though it is very light, must be careful, as if he could not hold it. Whoever holds the utensils of a noble person, or a gift such as a coin, silk and jade, should have his right hand underneath and his left hand on top, and he should walk with his feet on the ground and drag his heels, just as the wheels always touch the ground when they turn.

When standing, bend over so that the peiyu on the belt naturally sags. If the king stands upright and his waist is attached to his body, then the envoy must bend down so that the waist will naturally droop; If the king bends down so that the waist naturally sags, then the envoy must bend so high that the waist hangs to the ground. When the envoy holds the jade, if the colored pad is used under the jade, the envoy must open the left placket of the formal dress to reveal the tin clothes; If the jade does not use a colored pad underneath, it is necessary to cover the formal clothes and not expose the tin clothes.

The monarch cannot directly call the names of the ministers and the wife, the doctor cannot directly call the name of the minister and the nephew who marries, and the scholar cannot directly call the name of the family minister and the eldest concubine. When the son of the king and the doctor is keeping filial piety, he must not call himself "Yu Xiaozi" to others. When the sons of doctors and scholars are in mourning, they should not call themselves "heirs" to others. The son of the doctor and the scholar did not dare to have the same name as the prince.

The king ordered the soldiers to accompany the shooting, and if the scholars could not, they would use the excuse of illness, saying that "a certain person is tired from carrying firewood and has not yet recovered his physical strength." Sitting next to the gentleman, the gentleman has something to ask, and it is rude not to look around and answer rashly if there are people who are better than him.

Even if a gentleman emigrates to another country, he should not try to change the customs of his homeland. For example, the ritual of sacrifice, the mourning system, the position of the weeping of the dead, and so on, must be carefully practiced in accordance with the laws of the homeland, just as in the homeland. If it has been more than three generations since they left their homeland, but there are still officials in the family who are in the court, or there are still people who have contacts in the country in the event of a happy event or funeral, and there are still people in the country who have stayed in the country, in this case, in the event of a happy event or a funeral, they should send someone back to their home country to report to their eldest son. If you have been away from your home country for more than three generations, and there is no official in your family who has served in the court, and you have no contact with the country in the event of a happy event or funeral, you can follow the laws of your country of residence from the day you are appointed as the secretary of state of residence.

A gentleman should not change his name after his father's death. After the death of his father, the son suddenly became a nobleman, and there was no need to give his father a complimentary name, because that would be like a father who disliked his father's poverty and was not suitable for being a person of honorable status. To keep filial piety for parents, before there is no burial, you should study the funeral; It has been buried, and the rituals should be studied. At the end of the mourning period and the return to normal, you can recite the poem. Don't talk about pleasures when you keep filial piety, and don't talk about evil things when you sacrifice. There is no talk about women in the workplace.

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