Dusting off paperwork in front of the king, or sorting it out in front of the king, is a sign that the preparation is not done well and that there is a penalty. Turning the tortoise policy used for divination upside down in front of the king is also punished. The courtiers' turtle ceremonies, a few rods, and mat covers, or their whole bodies are plain, and some are similar to the fierce clothes, or they only wear a single cloth undershirt, which is particularly undignified, and they are not allowed to enter the gate of the imperial court.

Those who wore mourning shoes, wore mourning crowns, or had their clothes stuck in their belts were not allowed to enter the gates of the imperial court. Woodblocks, filial piety robes, and artifacts that record the names of the people who helped the funeral and the items they gave were not allowed to enter the imperial court gates without obtaining permission through a report. Public affairs should not be discussed in private.

If the king wants to build a palace, he should first build a temple, then a house for cattle and a storehouse, and finally build his own house. When a doctor wants to make furniture, he should first make a sacrificial vessel, then a sacrifice, and then a vessel for his own food and drink. Those who do not have a land to buy are not allowed to make sacrificial vessels. Those who have land and wealth must first prepare sacrificial clothes. A gentleman, though he is poor, must not sell his sacrificial vessels; Although it is cold, it is not permissible to wear sacrificial clothes to protect against the cold; In the construction of the palace, it is forbidden to cut down trees from the graves.

Doctors and scholars were not allowed to leave the country because they had offended the king, and they were not allowed to leave the country with sacrificial vessels. The sacrificial vessels of the physicians shall be deposited with the doctors of their own country, and the sacrificial vessels of the priests shall be deposited with the priests of their own country. Doctors and scholars who have offended the king and leave their country, and when they have crossed the border, they will remove the earth and make an altar, and weep in the direction of their country. He wore plain clothes on his upper body and a plain crown on his lower body, and he wore the colored trim of his undergarment, and he wore straw sandals without a nose and drove a horse with an untrimmed mane, and he did not trim his nails or beard, and he did not justify his innocence, nor did he perform a sacrificial meal at dinner, nor did he let a woman sleep. This was done for three months, and then it returned to normalcy and set off to leave.

If the doctor or scholar who goes out to visit another country comes to see the king of the lord country, and if the king personally gives him comfort, the doctor or scholar should hide and prostrate again. If the monarch greets and salutes outside the door, the doctors and scholars must also dodge and dodge, indicating that they dare not accept the monarch's salute, and naturally they do not need to answer. Doctors and scholars from different countries meet each other, although their status is not comparable, but if the host respects the guest, he must first bow to the guest; If the guest respects the host, he should first bow to the host.

In short, as long as they do not go to the mourning home to pay respects to the deceased, and do not enter the king of their country, those who are worshiped must bow back. The doctor went to the lord and the king, and the king bowed and thanked him for his presence. When the scholar enters the doctor, the doctor should bow in the same way. When people from the same country meet for the first time, regardless of their status, they should bow down to the living person first and thank the guests for their presence. The monarch does not need to bow to his own taxi because of the disparity in status; But for the soldiers of other countries, because they are not their own courtiers, they must bow down. The doctor cannot be compared with the king, and he must bow to his retainers, whether they are high or low. Although there are differences between men and women, there is no shortage of bows to each other.

Two days later, the king asked the king, "Where did you get what you offered?" The priest is to bow twice and then answer. When the doctor leaves the country for personal reasons, he must report to the king for permission and give gifts when he returns. When a scholar leaves the country for personal reasons, he must also report to the monarch for permission, and when he returns, he does not have to give local products, but he must report that the monarch's vacation has expired. If the king gives comfort to those who have returned from the country, he shall give thanks; If you ask about the journey, you should bow before answering.

If the king wants to leave his country, he should be discouraged by the right and left: Why should you abandon the society? If the doctor wants to leave his country, he should be dissuaded left and right: why should he abandon his own temple? If a priest wants to leave his country, he should be discouraged left and right, saying, "Why should you abandon the graves of your fathers?" The monarch should die defending the country, the doctor should lead the people to defend the country until he dies in battle, and the scholar should die for the duty of defending the country as stipulated by the legal system.

The people who reign over the world, the people of the world call him "the Son of Heaven". When the princes met with him, when he was divided into six official positions, granted political power, and appointed according to merit, the Son of Heaven called himself "to one person". The new son of heaven ascended the throne and came to the sacrifice in person, if it was his ancestor, he would write "filial piety" on the congratulatory speech; If it is a god and a god, the congratulatory speech will be written "heir Wang". The Son of Heaven inspected the princes, sent people to pay tribute to the gods in the princes' country, and the congratulatory speech should be called "There is a heavenly Wang Moufu".

The Son of Heaven died, and it should be recorded in the history books as "the collapse of the Heavenly King". To summon the soul of the Son of Heaven, one should shout "Come back to the Son of Heaven!" For the news of the death of the Son of Heaven, it should be said that "the king of heaven ascended to heaven." Put the tablet of the Son of Heaven in the temple, and the tablet should be inscribed "a certain emperor". When the Son of Heaven comes to remove the mourning clothes, he should not be called "to one person", but "to the child". If the new son of heaven dies in mourning, since he was called "Xiaozi Wang" during his lifetime, he will still be called this after his death.

The inner palace of the Son of Heaven has queens, wives, concubines, wives, and concubines. The Son of Heaven set up official positions, and first set up heavenly officials who served ghosts and gods and served the heavens, that is, Dazai, Dazong, Dashi, Dazhu, Dashi, and Dabu, each of which acted according to a certain legal code. The Son of Heaven also set up five officials in charge of personnel, namely Situ, Sima, Sikong, Sishi, and Sikou, each of which governed its subordinate officials.

The Son of Heaven also set up six officials in charge of the treasury, that is, Situ, Simu, Sishui, Sicao, Si Utensils, and Si Goods, and these six officials performed their own duties. There are six types of craftsmen who serve the Son of Heaven, namely earthwork, metalwork, masonry, carpentry, animal work, and grass work, and they are each responsible for making utensils with their own expertise. At the end of the year, the five senses report the year's achievements to the Son of Heaven, which is called "enjoyment".

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