The host not only painstakingly retained the guest, but also advised him to carefully consider traveling, and to give up the idea of seclusion in the mountains and forests, solitude, and pleasure and escape. With the talent of the guest, he can be a prince for the public, but in troubled times, he can neither assist the court nor disobey his own wishes, so he has to live in seclusion in the mountains and forests, and travel like this every day, which is a pity to think about.

Although the host repeatedly kept the guest, the guest still rode his white horse and ran forward, leaving only a figure in the empty valley. The owner's wish was not fulfilled, leaving deep regret. The host can only hope that the guest will come back and keep in touch with him, and he will not alienate his friends because of seclusion. This is a feeling of farewell, and it is also a feeling of longing for a loved one.

White horse, hermit, friend, farewell:

The colt's coat is as white as snow, and it eats the tender bean seedlings in my vegetable garden. Strap on the horse's feet and tie the reins, and have fun in the present day. I think that the sage will finally come, and I will be happy here.

The colt's coat is as white as snow, and it eats the tender bean leaves of my vegetable garden. Strap on the horse's feet and tie the reins, and have fun tonight. I think that the sage will finally come, and I am comfortable to be a guest here.

The colt's coat is as white as snow, and the wind is galloping. should be a prince in the court, why there is no end to happiness. It is advisable to be cautious when you travel well, and it is a pity to escape from the world.

The colt's coat is as white as snow, and it is empty and deep in the valley. Feed the horse a bunch of green grass, that person is like Qiongying. Don't be too self-cherishing, don't alienate and forget friendship.

"Yellow Bird": The people who have nowhere to go

The people cried out their grief and indignation in the midst of suffering: Yellow bird, yellow bird, you insatiable thing, why have you eaten up my food, and you are still against me? You stopped on a tree in front of my house and made people upset. You evil bird! It's like an accomplice to the ruthless, despicable and shameless people of this bleak world. We have been exploited and oppressed in our homeland, insulted and bullied, and we are full of hope, starting from the homeland where we were born and raised, and we want to try to forget the adults and gentlemen who exploited us.

Because of the hypocrisy and deception of the rats, as well as the pain and trauma they left in the hearts of the people, the people chose to leave their homeland to find the heavenly paradise that they thought existed without oppression, honesty and trustworthiness, and peace and tranquility. The ideal dream of heaven is like a bubble blown away by the bleak wind and cold rain of the human world, and there is no ideal paradise to live in such an era. They are forced to admit the reality that the rats have done evil in our homeland, and when they come to another country, the yellow birds have come to bully us.

Not only did the people not find the Paradise Kingdom, but even the people of the present state refused to feed them, and the people of the country were not sincere enough to live with them for a long time. These uprooted people have also suffered severe exploitation and bullying in a foreign land, and even feel that this place is inferior to their own people. Let's go back to our homeland! Here you still can't escape the infestation of rats, yellow birds, and wicked people, but in your homeland, you can still snuggle up with your relatives, seek some warmth, and give this heart full of pain to the comfort and intoxication of relief!

In the chaotic world, people have completely despaired of the world's people's hearts:

Yellow bird, yellow bird, listen, don't gather on the tree, don't peck my millet away. The people who live in this village now refuse to raise me. I often miss going home, returning to my dear hometown.

Yellow Bird, Yellow Bird, you listen, don't collect mulberry branches, don't peck me yellow rice. Let no one who dwells in this village speak sincerity with him. I often miss going home and being with my brother.

Yellow bird, yellow bird, listen, don't gather on the oak tree, don't peck my millet light. Let him who dwell in this country not spend much time with him. I often miss going home, going back to my father.

榖 (gǔ)

"I Go Wild": Another poor woman

Due to the ancient Chinese ethical tradition of male superiority and inferiority of women, it led to the passive position of women in the family and marriage, which also created many gentle and virtuous but very pitiful abandoned women. Today, it is a woman who married far away from home, telling her grief and pain after being abandoned by her husband.

In a lonely and bleak countryside, there are Tsubaki trees, wild herbs and fú grass. What kind of picture would this be of the boundless wilderness, the stagnant trees and grass, the helpless and lonely woman moving forward? The field is silent, the woman's heart is anxious, the empty field is magnificent, and the woman's restlessness is more and more quiet. The tragedy of a woman being abandoned by fate and being powerless to fight is a wonder to know the ins and outs of the woman's story.

The woman told us that she had married her husband because she was engaged, but he did not treat her well and found a new love. Her husband was not kind to her, and she could only walk alone in the wilderness of this return. At first, she seemed to just pretend to be relaxed and said: If you don't treat me well, I will go back to my hometown and never come back. The woman tried to bury the pain deep in her heart, reluctantly comforting herself. But in the end, the volcano of her emotions still erupted, which was an irreparable pain and a grievance that no one could complain about. Bitter tears, in such a moment of love and hate, in such a heart where love and hate are inseparable, contain the most resentment.

How can you not think about getting married, but find a new love, and put your wife in such a situation:

Walking alone in the countryside, the branches and leaves of the barberry trees are waving. Because of marriage, I have come to live with you. You didn't treat me well, so I had to go back to my hometown.

Walking alone in the countryside, picking sheep's feet and wild vegetables. Because of marriage, I am with you day and night. If you don't treat me well, I won't come back again.

Walking alone in the countryside and picking thin stalks of grass. didn't want to marry a wife, but found a new love. It's not because she's rich, it's because you've changed your mind.

樗 (chū)

"Sigan": An ode to the aristocracy

This is a song sung by the slave owners and nobles of the Western Zhou Dynasty when they held the inauguration ceremony of the palace.

This palace is surrounded by mountains and rivers, surrounded by pine and bamboo, the situation is elegant, the location is superior, and the noble brothers are harmonious and loving, which is even better. The lush bamboo forest is not only a praise for the beauty of the environment, but also a metaphor for the nobility of the owner's character. The master built the palace in order to better inherit the career of his ancestors, and the family will live here and be more intimate. Such an initiative will benefit future generations.

The labor scene during the construction of the palace was arduous and lively, and the laborers built the palace so solid and tight. When the slabs were being bundled, the ropes rattled; As the foundation of the house was being tamped, the wooden pestle made a toto sound. Because the palace is built solidly and tightly, it can be blocked from wind and rain, and even wild sparrows and rats cannot damage it, so the owner is naturally happy to live here.