8. The people of the land are in charge of the land of the kingdom. Then the people would divide the fields according to the map, and formulate the regional division of the county and other places. 5 families are one neighbor, 5 neighbors are one li, 4 li is one (zàn), 5 is a county, and 5 counties are a suit. They all have a certain area, digging ditches and planting trees as boundaries. The officials were put in charge of the decrees, punishments, and prohibitions of their districts, and they counted the people of the region according to the four seasons of the year, so that they were given fields, their weapons and instruments were examined, and they were taught to grow crops.

In the management of the wilderness, the people would use the list of the least number of servants to recruit the people to serve, the fields and houses to make the people stable, the people to be reconciled by encouraging them to marry, the people to be taught to grow crops with the planting of various soils, the people to benefit by raising mutual aid, the agricultural tools used in the casting of the four seasons to encourage the peasants to cultivate, the land to be given to the peasants with more surplus power to appoint the people, and the law of reasonable taxation according to the land to make the taxation fair.

The people were responsible for identifying the land in the wilderness, dividing the land into upper, middle, and lower land, and granting the people fields and homestead land according to the classification of the land. On the land, there is 1 homestead in 1 husband's land, 100 acres of fertile land, 50 acres of fallow land, and the rest of the land is also arranged in this way; In the middle land, there is 1 homestead in 1 husband's land, 100 acres of fertile land, 100 acres of fallow land, and the rest of the land is also arranged in this way; Under the land, there is a residential land in the Yifu land, 100 acres of fertile land, 200 acres of fallow land, and the rest of the land is also arranged in this way.

When the field of the field is governed, there is a ditch between the land of the 1st husband and the 1st husband, and then there is a small ditch for drainage in the field, and there is a path; There is a ditch between the land of the 10 and 10 husbands, and there is a path between the fields in the ditch; Between the land of 100 and 100 husbands, there is a waterway in the fields, and there is a road on the road; There is a mud between the fields of 1000 and 1000 husbands, and the mud is a ditch in the field, and there is a road on the mud; There is a river between the fields of 10,000 and 10,000 husbands, and there is a road on the river, which can lead to all parts of Kinai.

Then the number of men and women according to the four seasons of the year was registered, and the number of six animals and vehicles, and the old and the young, the disabled, and those who should be exempted from tax and servitude, and the ministry was assigned to the people to work, and the people were to pay the taxes, and the people were requisitioned to participate in the conquest and hunting, and to appoint the people to servitude. If the people of the wilderness were to be put into service, they would order their subordinate officials to come with their rulers, and gather them with a banner, and punish those who disobeyed the commands.

When the state held sacrifices, the people would order the supply of cattle raised in the fields and the supply of charcoal. When receiving guests, they will order the roads of the field to be repaired and to prepare sufficient food and grass. In times of great mourning, the Suiren would lead the servants of the Six Suis to the Great Situ and take charge of the decrees concerning the servants. When it was time to go out of the funeral, Sui led the servants to pull the six large ropes used to pull the coffin. When it is time to lower the coffin, the servants will be arranged how to stand. When there is a construction project, the servants of the field will be gathered; When there was a matter of conquest and hunting, the Suiren would requisition the people of the wilderness, lead them to the place, and take charge of the decrees, governings, and prohibitions concerning them.

The master shall be in charge of the decrees and prohibitions of the Sui under his control, and shall keep a timely record of the number of men and women in the Sui, as well as the number of six animals and vehicles, and distinguish among them those who shall be exempted from forced labor and those who are qualified for service. Then the division of the field into the field and the well field, to identify the land that can be cultivated this year, to get a full picture of its quantity, so that the peasants can be appointed to cultivate, and to collect taxes according to the fields, and then the master is responsible for the collection of servants, and to hear the relevant matters and disputes. He would inspect the crops in the fields and arrange for farmers to help farmers in need during the busy season.

When the state held sacrifices, the master was responsible for supervising the people of the Sui to observe the restraint and provide for the cattle shepherded in the field. Then the master handed over the employment tax and land tax of the people in the wilderness collected by him, which was suitable for the king's use, to the Jade Mansion. When guests arrive, the teacher will inspect the paved roads and prepare enough food and grass. When there is a great mourning, the Dazai will lead his subordinates to take the hooves and curtains first, and guide the servants in the field to the cemetery. When it was time to lower the coffin, the master carried a list of servants to check and display the servants, provide the necessary cages, take soil to fill the graves, and remove the servants needed from the funeral car. During the expedition and hunting, the division would serve the ranks of the people in an orderly field, take charge of the relevant prohibitions, compare and rank the work performance of the servants, and thus reward and punish them.

Then the doctor, who was in charge of the decrees of Bensui, inspected the number of men and women in the Sui, as well as the number of six animals and fields, according to the four seasons of the year, and discerned those who were qualified for service and those who were exempt from service, taught them to grow crops, examined their work achievements, took charge of the relevant decrees and prohibitions, and heard and discerned matters and disputes. Then the doctor would order the subordinate officials in the province to summarize the political affairs and report them to him at the end of the summer calendar year every year.

In the fifth month of the summer calendar, the doctor will inspect the farm tools and let the people prepare for farming. During the three-year competition, Dr. Sui would lead his subordinate officials to recommend the virtuous and capable people among the people, commend the meritorious people among the subordinate officials, gather subordinate officials at all levels, and teach them to do a good job. The rulers of the province were to be admonished by the doctor to focus their work on the four major events, and to reward, punish, remove, or promote them according to them.