He was responsible for interpreting the map, telling the county magistrates, administering the decrees, conquests, and comparisons of the county, granting the people land and homestead land, assigning various ministries, hearing matters and disputes, urging the people to cultivate, and rewarding and punishing them. If the people who have been expropriated from the fields are sent to participate in the conquest, field hunting, hunting, and labor, or if the people are called in to help the needy, the prefectural government will lead the servants to come and take charge of the relevant decrees. After the work of the envoys is completed, the county will examine and summarize their work, and reward and punish them.

The contemptible master, who is in charge of the decrees and sacrifices of the contempt. When the people are conscripted for service, the despised master will be in charge of the relevant precepts. The despised teachers will count the people of the contempt according to the season, and check their performance to reward and punish them. At the end of the summer calendar, the contemptuous master will summarize the political affairs of the contempt and report to the superiors.

酇 (zàn) chief, in charge of the decrees of the capital, quarterly inventory of the number of men and women registered in 酇中, to govern the funerals, sacrifices and other matters in 酇中. If the people were to be conscripted to serve, the commander would lead the servants to arrive with weapons and armor (zhòu). If it is time to inspect the farm implements, weapons and equipment on a quarterly basis every year, the chief will count them together with the doctor. All orders issued by the higher authorities throughout the year must be carried out, urging the people to cultivate and evaluating the work performance of women.

Rizai is in charge of counting the number of men in the book, as well as the number of six animals, weapons and instruments, and enforcing the decrees concerning the book. According to the four seasons of the year, the peasants are to be cultivated in a two-person manner in the place where the land is hoeed, to supervise the peasants to cultivate, and to arrange for the peasants to help each other to carry out the order of the two people to plough together, so as to wait for the execution of the order to levy taxes on the people and the crops, so as to collect the taxes in the middle.

The neighbor chief is in charge of making the residents of the neighborhood picket and trust each other. Whenever a decree is issued by a higher authority, the neighbor chief must assist in carrying it out. When a resident of the neighborhood migrated to another town, the neighbor chief had to follow the migrants and deliver him to the local officials.

The brigade commander was in charge of storing the hoe, house, and idle corn of the field, and used them when necessary, and these three kinds of millet were taxes and grains. When it was used, the traveler would gather the people by virtue of the sales contract, and distribute the above three kinds of taxes and grain collected and stored in an equal amount to provide relief to the people's livelihood and production, so that the decree on relief would be carried out fairly. All the grain used will be lent to the needy households in the spring and will be recovered in the autumn. Whenever the newly elocated people had a request, the brigade division had to deal with the reply, and for a certain period of time they would not be burdened with taxes and forced labor, and the land would be granted to them according to their quality and quality.

He was in charge of issuing decrees on the departure of the well field and the dispatch of soldiers. If there is a rendezvous, conquest, field hunting, hunting, and servitude, the people will follow the instructions of the county division, levy and distribute the same soldiers and vehicles in the public estate, and lead the chariots to the Great Sima. A little bit of people are in charge of the decrees of the people they lead, and thus obey the command of the Great Sima. In times of great mourning, a little people will lead the funeral chariot and its servants to arrive, and take charge of the decree on the transfer of servants, so as to obey the command of the great Sima.

The commissioner is in charge of collecting the employment tax of the field, collecting firewood and forage, and collecting all the fruits and timber of the grass and trees, as long as they can be used as things for agglomeration, can collect reserves. The commissioner will use a little accumulation to receive guests, use the accumulation of the land to supply the travelers who live in the house, and use the accumulation of the county and capital to give to the people in need or reward those who like it. The commissioners would supply the coarse and fine firewood and timber needed for the sacrifice according to the old practice, and when there was a conquest, they would supply the firewood, forage, and grass and fruits that were stored. At the same time, they were provided with weapons and equipment to guard the wilderness, as well as timber for the fence of the garden. All the princes who helped the king in his conquest were to arrange a house for them.

Tu Jun is in charge of the task of making the land tax reasonable, and at the same time, he also needs to make the taxes of the mountains, forests, rivers and rivers reasonable, the various employment taxes reasonable, and the tributes paid by the vassal states reasonable. The Tujun was responsible for promulgating decrees, criminal laws, and prohibitions concerning vassal states and fiefdoms, as well as the principle of exemption from taxation and servitude. Rituals, funerals, and sacrifices are all practiced according to the principle of the quality of the land, and the land is in charge of the relevant prohibitions.

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(9) Straw man/feather man

Straw men are responsible for improving the soil, examining the land, and deciding what to plant when they see what is suitable for planting in a certain place. When soaking the seeds, beef bone juice is used for red and hard land, sheep bone juice is used for red and yellow land, elk bone juice is used for moist and pine land, deer bone juice is used for dry land and dry land, badger bone juice is used for saline land, fox bone juice is used for sandy land, pork bone juice is used for sticky black and hard land, hemp seed juice is used for hard and lumpy land, and dog bone juice is used for light and brittle land.

The rice people are responsible for planting rice in the swamps, storing water in ponds, blocking water with embankments, discharging water in ditches, dividing water equally, using ridges to retain water, and using muddy water to drain water quickly. When allowing water to enter the field, the first thing to do is to raise the grass that was cut last year, so that the field can be managed to facilitate rice planting. When rice is planted in the swamps, the grass is wiped out by flooding in the summer, and the grass that has not yet become extinct is cut down in the autumn when the water dries up. Where the grass grows, you can grow rice and wheat there. In order to relieve the drought, they pray for rain, and the rice people are responsible for providing the money collected for the rain. In times of mourning, the rice people need to provide reeds to fill the bottom of the graves.